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Liber, Caput grey = Comment text1 Pre | in its present shape will be of use to undergraduate 2 Pre | the Academica as could not be readily got from existing 3 Pre | Cicero deals.~My text may be said to be founded on that 4 Pre | My text may be said to be founded on that of Halm 5 Pre | the MSS. If any apology be needed for discussing, even 6 Pre | a great deal remains to be done in pointing out what 7 Pre | information which would be complete for a reader who 8 Pre | is hoped that it may not be without interest for maturer 9 Pre | competent hand. It must be regarded as an experiment, 10 Pre | only to add that I shall be thankful for notices of 11 Int, I| to philosophy.11 It would be unwise to lay too much stress 12 Int, I| the Greeks; but there can be little doubt that from the 13 Int, I| philosophic tastes. This may be taken as a specimen of his 14 Int, I| philosophical study as might be obtained from the actual 15 Int, I| intrinsic value. I am sorry to be obliged to instance the 16 Int, II| of philosophy, it would be indispensable to enter into 17 Int, II| Academic. These it would be necessary to know, not merely 18 Int, II| from this error, as will be seen from my notes on several 19 Int, II| more into detail here would be to anticipate the text of 20 Int, II| assertion there seemed to be something reckless and disgraceful, 21 Int, II| us to find out what can be said for every view. It 22 Int, II| pointed out, refuses to be bound by his former statements, 23 Int, II| this practical art could be reared. This is equally 24 Int, II| the charge. How is this to be reconciled with his own 25 Int, II| into these subjects, to be silent97. Again, Antiochus, 26 Int, II| a fear lest they should be the only true philosophers [ 27 Int, II| other advantages, might be happy, but could not be 28 Int, II| be happy, but could not be the happiest possible102. 29 Int, II| however, he will not allow to be distinctively Stoic, but 30 Int, II| regard to Zeno, and there can be no doubt that he caught 31 Int, II| with horror108. It must be admitted that on some points 32 Int, II| Disputations he held it to be real. The most Stoic in 33 Int, II| all natural theology must be, an appendage of physical 34 Int, II| often believed himself to be following Aristotle. This 35 Int, II| especially important. It must not be forgotten, also, that the 36 Int, III| does not freely confess to be taken wholly from Greek 37 Int, III| pre-existing tenets. It would be hasty to conclude that the 38 Int, III| the Latin language may be said to have been destitute 39 Int, III| Epicurus. The explanation is to be found in the fact that the 40 Int, III| their country118. It would be a glorious thing, he thinks, 41 Int, III| oratory, which he believed to be expiring amid the din of 42 Int, III| civil war122.~There can be no doubt that Cicero was 43 Int, III| egotism. But it must never be forgotten that at Rome such 44 Int, III| in philosophy could not be thoroughly understood till 45 Int, III| Cicero never claimed to be more than an interpreter 46 Int, III| only thing he proclaims to be his own is his style. Looked 47 Int, III| true light, his work cannot be judged a failure. Those 48 Int, III| composition, the student must be referred to the Dict. of 49 Int, IV| information which would be needed in writing the Academica. 50 Int, IV| under that name. It may be with reference to the progress 51 Int, IV| at Astura he continued to be actively employed; but although 52 Int, IV| that these two works cannot be those which Cicero describes 53 Int, IV| divisions of a work. I should be quite content, then, to 54 Int, IV| the Hortensius which is to be found in the letters of 55 Int, IV| the Academica. This would be clear from the mention in 56 Int, IV| Madvig.~[xxxvi] ~Whatever be the truth on this point, 57 Int, IV| on this point, it cannot be disputed that the Hortensius 58 Int, IV| circumstances there should be but one direct reference 59 Int, IV| healing the incongruity should be a [xxxvii] deliberate attempt 60 Int, IV| to Atticus admitted, to be false. I may note, as of 61 Int, IV| that the whole work should be dedicated to Varro, or if 62 Int, IV| them another place was to be found, and the remark was 63 Int, IV| Atticus that Cotta should also be introduced was found impracticable180.~ 64 Int, IV| as he grumbles, it may be, that my part in the treatise 65 Int, IV| which you will perceive to be untrue183." Cicero, then, 66 Int, IV| notion Cicero assured him to be wrong; the only cause for 67 Int, IV| recipient of a dedication should be assumed ignorant of the 68 Int, IV| them.... This edition will be more brilliant, more terse, 69 Int, IV| that the presentation will be at your own risk. So if 70 Int, IV| work to Varro, should it be judged advisable to do so, 71 Int, IV| approve any course that might be taken196. Atticus wrote 72 Int, IV| to Rome the books would be sent to him. "By this time, 73 Int, IV| that Atticus, whatever may be the feeling of other people, 74 Int, IV| unnecessary to do so may be seen from the astounding 75 Int, IV| fair summary of them may be seen in the preface of Goerenz. 76 Int, IV| case of both a reason is to be found in their ατριψια with 77 Int, IV| of Catulus the younger to be considered a philosopher, 78 Int, IV| Cicero cries, and deserves to be classed with the ancient 79 Int, IV| His influence, though he be dead, will ever live among 80 Int, IV| Cicero suppose himself to be allied to Catulus, that 81 Int, IV| or society could fail to be well acquainted with his 82 Int, IV| Academic teaching appear to be distinctly aimed at Cicero, 83 Int, IV| of Academicism253 seem to be intended for Catulus, to 84 Int, IV| αδηλα and ακαταληπτα would be a peculiarly congenial task. 85 Int, IV| criticism would naturally be reserved for the most brilliant 86 Int, IV| Hortensius257, which would be appropriate only in the 87 Int, IV| have taken, there would be little difficulty in the 88 Int, IV| Hortensius to give would be within the reach of any 89 Int, IV| the time, and would only be put forward to show that 90 Int, IV| possible for an educated man to be. Cicero's materials for 91 Int, IV| schools was incomplete may be seen by the fact that he 92 Int, IV| and Lucullus, there can be no doubt that Brutus occupied 93 Int, IV| Stoics like Cato should be chosen to represent Antiochus, 94 Int, IV| second edition276. If this be true, Brutus would not speak 95 Int, IV| De Finibus, is clearly to be seen285.~Hortensius and 96 Int, IV| acknowledged by Cicero to be drawn from the works of 97 Int, IV| no philosopher. He has to be propped up, like Catulus, 98 Int, IV| are explicitly stated to be derived from a discussion 99 Int, IV| examination of its contents must be postponed till I come to 100 Int, IV| actual text. The same may be said of Cicero's answer.~ 101 Int, IV| Cato and Brutus lived to be present, with Cicero, during 102 Int, IV| the work it is shown to be not far distant from the 103 Int, IV| of the Academica, it can be shown that Varro, Cicero 104 Int, IV| s life the student must be referred to the ordinary 105 Int, IV| same strain. Cicero had to be pressed to write Varro a 106 Int, IV| philosophical views of Varro can be gathered with tolerable 107 Int, IV| process of exhaustion, may be read by the curious in Augustine. 108 Int, IV| dedication to Varro, will be more conveniently deferred 109 Not, 1| 62) shows that it must be inserted. Cic. writes abesse 110 Not, 1| point. Of course if quia be read above, eum must be 111 Not, 1| be read above, eum must be ejected altogether. Quaedam 112 Not, 1| quoted in Davies' notes be really he) reads artibus 113 Not, 1| to D.F. I., which should be compared with this prologue 114 Not, 1| we shall thus, I believe, be far nearer Cicero's real 115 Not, 1| Interrogatione: Faber saw this to be right, but a number of later 116 Not, 1| faculty (vis, δυναμις) may be called in Gk. αρετη, in 117 Not, 1| MSS. authority, it must be kept, and adhibenda etiam 118 Not, 1| in that case there will be a strange change of subject 119 Not, 1| both which expressions will be nominatives to poterit, 120 Not, 1| poterit, further, there will be the almost impossible ellipse 121 Not, 1| contained in this section will be elucidated later. For the 122 Not, 1| erunt is read, erit must be supplied from it to go with 123 Not, 1| verbs when an infinitive can be readily supplied to govern 124 Not, 1| hold Halm and Baiter to be wrong in bracketing the 125 Not, 1| opere: magno opere should be written in two words, not 126 Not, 1| opinion as to the right use to be made of Greek models. †Quae 127 Not, 1| that the populace might be enticed to read. To my mind 128 Not, 1| cum (=quom, which would be written quō in the MSS.) 129 Not, 1| general sense would then be "Having introduced philosophy 130 Not, 1| musica etc. scribere may be said, but not physicam, 131 Not, 1| think Halm's philosophe to be right, the word occurs nowhere 132 Not, 1| The meaning would then be "to write for philosophers," 133 Not, 1| above. Philosophice would be a tempting alteration, but 134 Not, 1| sint, which is unlikely to be right. Nos in nostra: Augustine ( 135 Not, 1| which Halm himself allows to be broken in two similar passages, 136 Not, 1| the passage, and cannot be supported by 12, Brut. 306, 137 Not, 1| The position of iam would be strange, in the passage 138 Not, 1| the passage which used to be compared, Pro Cluentio 16, 139 Not, 1| vetus and nova can scarcely be so barely used to denote 140 Not, 1| Apollodori. Possibly the MSS. may be right, and libros may be 141 Not, 1| be right, and libros may be supplied from libris above, 142 Not, 1| the word libros has to be supplied from the preceding 143 Not, 1| note, is wild, and cannot be justified by D.F. V. 13.~§ 144 Not, 1| adsideamus, which would be wrong here. Sane istud: 145 Not, 1| not familiar, would not be given without the name of 146 Not, 1| natura is personified, if 28 be compared with Tim. c. 1, 147 Not, 1| with Tim. c. 1, this will be clear. Involutis = veiled; 148 Not, 1| same view is supposed to be found in Aristotle, see 149 Not, 1| MSS. omit et, but it may be doubted whether Cic. would 150 Not, 1| proofs of this new Latin may be sampled by Ac. II. 1, 43. 151 Not, 1| The division itself cannot be traced farther back than 152 Not, 1| D.F. V. 24—27, which should be closely compared with our 153 Not, 1| will show the meaning to be the distinct marking of 154 Not, 1| phrases are sometimes said to be Peripatetic, if so, they 155 Not, 1| are not necessary, as may be seen from Topica 80, causa 156 Not, 1| Peripatetics is stated to be το κατ' αρετην ζην εν τοις 157 Not, 1| ευγενεια δυναστεια would be included in cetera. The 158 Not, 1| strange, and was felt to be so by the writer of Halm' 159 Not, 1| Antiochus, who, as will be seen from Augustine XIX. 160 Not, 1| branch of the τριλογια to be καθ' ‛αυτο ‛αιρετον. Aut 161 Not, 1| like hicque, sicque, would be un-Ciceronian. Voluptatibus: 162 Not, 1| Aristotle's doctrine is to be got from Schwegler, Handbook, 163 Not, 1| R. and P. 273 sq. should be consulted for the important 164 Not, 1| difficult to see why it should be introduced here. Unless 165 Not, 1| introduced here. Unless est be taken of merely phenomenal 166 Not, 1| about space the student must be referred to the histories 167 Not, 1| used for quale; it ought to be used of Force only, not 168 Not, 1| that these nouns ought to be treated as Latin first declension 169 Not, 1| of Aristotle which will be found in R. and P. 297. 170 Not, 1| of the four elements may be gained from the section 171 Not, 1| και του παντος. It will be there seen that Cic. is 172 Not, 1| αρχαι, which term would be reserved for the primary 173 Not, 1| Aristotle, whose ideas may be gathered from R. and P. 174 Not, 1| utro. The meaning would be "since force plays this 175 Not, 1| perfectly sound if natura be taken as ουσια = existence 176 Not, 1| Ac. II. 42. If in utroque be read above, in omni natura 177 Not, 1| Stoic sources, even if they be got at second hand through 178 Not, 1| D. II. 75. It should not be forgotten, however, that 179 Not, 1| believing that our world would be destroyed by fire (Diog. 180 Not, 1| that of the Stoics, is to be found in Timaeus p. 47, 181 Not, 1| that no real parallel can be found to this in Cic., it 182 Not, 1| Academico-Peripatetic school. This may be an oversight, but to say 183 Not, 1| The confusion must not be laid at Cicero's door, for 184 Not, 1| no true information can be got from sensation, whereas, 185 Not, 1| the word εμε is stated to be an absurdity, since it implies 186 Not, 1| expression therefore ought to be τους εμε. Continenter: ουνεχως; 187 Not, 1| Definitiones rerum: these must be carefully distinguished 188 Not, 1| importance to Plato may be seen from the Politicus 189 Not, 1| subject as clear as it can be made to any one who has 190 Not, 1| it, so it may speciously be said to belong to the old 191 Not, 1| of the MSS., which cannot be defended. Orelli's reference 192 Not, 1| possession of virtue to be the important thing, although 193 Not, 1| element, and believed fire to be the universal substance, 194 Not, 1| disputationes philosophiae would not be Latin. The em. is rendered 195 Not, 1| supposes, a reader would not be much incommoded. Labefactavit, 196 Not, 1| Academico-Peripatetic school can only be explained by the fact that 197 Not, 1| knowledge, which it would be absurd to attempt to convey 198 Not, 1| for suspecting the text to be corrupt, the heroic remedy 199 Not, 1| the place of sumenda, must be rejected. Nor can anything 200 Not, 1| rejected. Nor can anything be said for Goerenz's plan, 201 Not, 1| remota. If this language be closely pressed, the αποπροηγμενα 202 Not, 1| his words in D.F. V. 90 be pressed, the sumenda are 203 Not, 1| II. 88 frui dolore must be construed together, and 204 Not, 1| ratione esse dicerent must be repeated but dicerent merely, 205 Not, 1| αρεται of Arist., could be said to belong to the reason, 206 Not, 1| reason, or (as the case might be) by habit." Ea genera virtutum: 207 Not, 1| asserted the nature of man to be one and indivisible and 208 Not, 1| εξις, a use which must be clearly distinguished from 209 Not, 1| that the Stoic sapiens must be emotionless (Zeller 228 210 Not, 1| and of giving this out to be Aristotle's opinion. The 211 Not, 1| as an αρχη κινησεως must be ακινητος, but Cic. had no 212 Not, 1| These considerations will be enough to show that neither 213 Not, 1| Iunctos: how can anything be a compound of one thing? 214 Not, 1| quidem probably ought to be read, see 18. Adsensionem = 215 Not, 1| emits the visum is said to be καταληπτον, but, as we shall 216 Not, 1| is copied by Cic. and may be seen in several passages 217 Not, 1| criticism before it could be believed. This was, as Zeller 218 Not, 1| appear if the whole sentence be read uno haustu; Zeller 219 Not, 1| principia solum: there seems to be a ref. to those αρχαι της 220 Not, 1| subject-matter of this section will be found in my notes on the 221 Not, 1| tenet held by Socrates to be certain; and maintained 222 Not, 1| of equal strength could be urged in favour of the truth 223 Not, 1| reading defensible, if verum be taken as the neut. adj. 224 Not, 1| Yet I think the truth to be ... that it is to be thought," 225 Not, 1| to be ... that it is to be thought," etc. The edd. 226 Not, 1| hundred other passages might be quoted from Cic.~§44. Non 227 Not, 2| Grundz p. 326. A diver would be in exactly the position 228 Not, 2| To these should probably be added fragm. 32. Fr. 19 229 Not, 2| against criminals cannot be maintained, so after a certain 230 Not, 2| reference in Nonius ought to be to Book IV. and not Book 231 Not, 2| assuming absolute knowledge to be attainable. The same line 232 Not, 2| reference in Nonius must be wrong. The talk about freedom 233 Not, 2| all these passages will be found in my notes on the 234 Not, 2| changed into the former may be supported from I. 6, which 235 Not, 2| quoted wrongly. It will be noted that the fragments 236 Not, 2| this fragment must probably be referred.~34. This important 237 Not, 2| Carneadean probabile, as may be seen from the words probabiliter 238 Not, 2| Academic school must not be supposed to have no truths 239 Not, 2| so general a nature as to be taken from a stock which 240 Not, 2| the former which are to be gathered from the bishop' 241 Not, 2| we have what appears to be a summary of the lost part 242 Not, 2| The New Academy must not be regarded as having revolted 243 Not, 2| to know philosophy, must be referred to the examples 244 Not, 2| that famous men should not be introduced into dialogues 245 Not, 2| then, when they meet, to be silent or to talk about 246 Not, 2| been proposed, would not be Latin, see De Leg. II. 16. 247 Not, 2| Pace here perhaps ought to be taken adverbially, like 248 Not, 2| D. I. 57. litteris must be an ablative of the instrument. 249 Not, 2| I take of course rex to be nom. to legisset, the suggestion 250 Not, 2| this ought properly to be profuerit, but the conditional 251 Not, 2| him to Egypt, he could not be pro quaestor. But surely 252 Not, 2| the first year he would be pro quaestor. Dav. reads 253 Not, 2| oratorical works may fairly be said to have this character; 254 Not, 2| divisssiones, asserted to be Ciceronian in Quint. Inst. 255 Not, 2| has Tretilius, which may be a mistake for Tertilius, 256 Not, 2| from the word for four, be read? Petrilius and Pompilius 257 Not, 2| a Peripatetic, who may be the same. Dio seems unknown. 258 Not, 2| that no argument ought to be held with a sceptic, since 259 Not, 2| time, and indeed it may be doubted whether the best 260 Not, 2| so severe a judge as to be called scopulus reorum. 261 Not, 2| schemes of Gracchus seems to be that they were consulted 262 Not, 2| and if they did, Cic. may be allowed the inconsistency.~§ 263 Not, 2| If kept the sense would be: "but let us suppose, for 264 Not, 2| the former sentence cannot be the subj. of the verb, he 265 Not, 2| which Goer. asserts to be the usual form. Comprehensio: 266 Not, 2| exact meaning of this may be seen from D.F. II. 107, 267 Not, 2| of this definition will be found in Zeller 86. The 268 Not, 2| εναπομεμαγμενη in the Gk. It must not be forgotten that the Stoics 269 Not, 2| Stoics held a sensation to be a real alteration (‛ετεροιωσις) 270 Not, 2| Carneadeans believed all things to be ακαταληπτα, Philo held them 271 Not, 2| ακαταληπτα, Philo held them to be καταληπτα, and Numenius 272 Not, 2| us that he held things to be in their own nature καταληπτα (‛ 273 Not, 2| καταληπτικη φαντασια professed to be able to get at the thing 274 Not, 2| where we may suppose Cic. to be expressing the views of 275 Not, 2| defined the cognisable to be "quod impressum esset e 276 Not, 2| were apostles of doubt, to be correct (12). I may add 277 Not, 2| of the senses must always be removed, in practice we 278 Not, 2| these ideas may possibly be false, logic memory, and 279 Not, 2| takes action might prove to be false? (23) How can wisdom 280 Not, 2| false? (23) How can wisdom be wisdom if she has nothing 281 Not, 2| proceed (24). Credence must be given to the thing which 282 Not, 2| and uncertain can never be discovered. Rational proof 283 Not, 2| something, once veiled, should be brought to light (26). Syllogisms 284 Not, 2| perception is impossible, to be a certain perception of 285 Not, 2| This, Carneades said, would be inconsistent, since the 286 Not, 2| supposition that there can be any true perception (28). 287 Not, 2| the Academics could not be held to be philosophers 288 Not, 2| Academics could not be held to be philosophers if they had 289 Not, 2| all sensation, per se, to be infallible. The chief authorities 290 Not, 2| τροπος for showing sense to be untrustworthy) ‛ο παρα τας 291 Not, 2| true, a man might really be in pain when he fancied 292 Not, 2| pleasure and pain would be obscured. Sentiet ... insaniat: 293 Not, 2| of Sext. Continget: "will be the natural consequence." 294 Not, 2| quite wrong in taking it to be a trans. of καταληψις here. 295 Not, 2| happiness of the sapiens must be proof against the rack; 296 Not, 2| sapiens of the Academy must be desertor officiorum omnium. 297 Not, 2| sceptic must, if consistent, be ανενεργητος εν βιωι (Sext. 298 Not, 2| Oportet videri: "ought to be seen." For this use cf. 299 Not, 2| without the preposition) can be right in De Div. II. 102, 300 Not, 2| which Guietus thought to be ratio above. Αποδειξις: 301 Not, 2| περαινοντα (if the reading be right).~§27. Notio: another 302 Not, 2| concludere. It is more likely to be a trans. of συναγειν, and 303 Not, 2| wrong, for if the ellipse be supplied the construction 304 Not, 2| dogmatist argues that if proof be impossible, as the sceptic 305 Not, 2| sceptic says, there must be a proof to show it impossible; 306 Not, 2| the sceptic doctrine must be provable. Cf. 109 of this 307 Not, 2| they professed it not to be, a fixed dogma. Sentitis 308 Not, 2| III. 26. Fluctuare: "to be at sea," Halm fluctuari, 309 Not, 2| deny that any certainty can be attained through the senses, 310 Not, 2| is absurd, a thing cannot be known at all unless by such 311 Not, 2| other thing. How can a thing be said to be "evidently white," 312 Not, 2| How can a thing be said to be "evidently white," if the 313 Not, 2| possibility remains that it may be really black? Again, how 314 Not, 2| Again, how can a thing be "evident" at all if it may 315 Not, 2| evident" at all if it may be after all a mere phantom ( 316 Not, 2| sceptics, by which a thing may be known. Their "probability" 317 Not, 2| than "source" here. It will be noted that συγκαταθεσις 318 Not, 2| concomitant sensations to be in harmony with it. (Sext. 319 Not, 2| sensations themselves must be examined; the time at which 320 Not, 2| appearances, and you cannot be sure of uniting each appearance 321 Not, 2| Argumentum: Cic. seems to be thinking of the word τεκμηριον, 322 Not, 2| require a firm assent to be given to some phenomena, 323 Not, 2| by other things, cannot be partly capable of being 324 Not, 2| capable, (2) sensations must be assumed to be of the same 325 Not, 2| sensations must be assumed to be of the same form if our 326 Not, 2| the false cannot of course be real perceptions, while 327 Not, 2| indistinguishable from false cannot be partly perceptions, partly 328 Not, 2| false sensations cannot be perceptions, (2) sensations 329 Not, 2| indistinguishable from false, cannot be partly perceptions, partly 330 Not, 2| show that credit cannot be given to either class (42). [ 331 Not, 2| things into those which can be perceived (known with certainty) 332 Not, 2| reality and unreality) could be affirmed of things, though 333 Not, 2| at its source, we should be able to tell whether to 334 Not, 2| 1) a definition cannot be a definition of two things, ( 335 Not, 2| one thing, that thing must be capable of being thoroughly 336 Not, 2| more important, must also be known. In illa vera we have 337 Not, 2| have shown emendation to be unnecessary, cf. 42 dividunt 338 Not, 2| visa, in themselves, might be true or false, but affirmed 339 Not, 2| really existing things may be mistaken the one for the 340 Not, 2| resemble real ones as to be indistinguishable from them? ( 341 Not, 2| in which a sensation may be false, (1) it may come from 342 Not, 2| really existent thing, but be supposed by the person who 343 Not, 2| the person who feels it to be caused by a totally different 344 Not, 2| different thing, (2) it may be a mere φαντασμα or αναπλασμα 345 Not, 2| difficult passage can only be properly explained in connection 346 Not, 2| the argument is meant to be based on the assumption 347 Not, 2| the assumption known to be Stoic, omnia deum posse. 348 Not, 2| resemble true ones, or to be only with difficulty distinguishable 349 Not, 2| the true, or finally to be utterly indistinguishable 350 Not, 2| to manufacture so as to be probable"). It must not 351 Not, 2| probable"). It must not be repeated after the second 352 Not, 2| or the whole sense will be inverted and this section 353 Not, 2| allow), why should there not be false sensations so probable 354 Not, 2| sensations so probable as to be with difficulty distinguishable 355 Not, 2| them is present, it cannot be distinguished from the other; 356 Not, 2| II. 33 ut should probably be written (with Manut. and 357 Not, 2| Proferremus: this must apparently be added to the exx. qu. by 358 Not, 2| misunderstood, I note that they can be most rationally explained 359 Not, 2| Albane maneres" may fairly be translated, "hadst thou 360 Not, 2| kind. Such a condition may be expressed without si, just 361 Not, 2| no elucidation, I cannot be certain.]~§§54—63. Summary. 362 Not, 2| absurd, viz. that there may be distinction between individual 363 Not, 2| said that he should not be surprised if the speech 364 Not, 2| two phenomena could never be great enough to render it 365 Not, 2| maintained by the Stoics may be stated thus suo quidque 366 Not, 2| non patitur ut and it will be evident at a glance that 367 Not, 2| brackets ita; if any change be needed, it would be better 368 Not, 2| change be needed, it would be better to place it before 369 Not, 2| are quite content not to be able to distinguish between 370 Not, 2| shall not on that account be led into a mistake for our 371 Not, 2| for surely it must always be easier to distinguish between 372 Not, 2| removed a better sense would be given. It has often been 373 Not, 2| on 33. A veris: if visis be supplied the statement corresponds 374 Not, 2| Academic belief, if rebus be meant, it is wide of the 375 Not, 2| retentio: supposed to be a gloss by Man., Lamb., 376 Not, 2| must have been Cicero), be attributed to the first 377 Not, 2| Cic. of the pres., must be read. Approbatione omni: 378 Not, 2| adjectival, aliquis must not be written with impersonal 379 Not, 2| person aliquis ought to be written (Myrmecides in 120, 380 Not, 2| yet I feel that it can be answered. First, however, 381 Not, 2| gives his assent he will be obliged to opine, but he 382 Not, 2| and false (67). Even if it be so the mere habit of assenting 383 Not, 2| argument. But if the passage be translated thus, "Carneades 384 Not, 2| like this could adsentiri be followed by an accusative 385 Not, 2| excellence of Faber's em. may be felt by comparing that of 386 Not, 2| 60, T.D. IV. 9, and must be carefully distinguished 387 Not, 2| nomen esse: a modern would be inclined to write honestum, 388 Not, 2| Socrates and Plato must not be classed with these. Why? 389 Not, 2| sincerity of Arcesilas may be seen thus (76). Zeno held 390 Not, 2| supposed the true reading to be novas, which would be written 391 Not, 2| to be novas, which would be written nobas, and then 392 Not, 2| the last men who ought to be charged with scepticism. 393 Not, 2| 65. Fulcire porticum: "to be the pillar of the Stoic 394 Not, 2| different from what it seems to be"—the two meanings of falsum 395 Not, 2| consensit additum should be construed together, "agreed 396 Not, 2| point. Qy, should concessit be read, as in 118 concessisse 397 Not, 2| only from the sensation can be false, not the sensation 398 Not, 2| than the bent oar, what can be greater than the sun? Still 399 Not, 2| and Epicurus thinks he may be a little broader or narrower 400 Not, 2| blinking facts which cannot be disproved, see 19. Quod 401 Not, 2| Manut. If, however, quod be taken as the conjunction, 402 Not, 2| abesset: "whatever might be 1800 stadia distant," aberat 403 Not, 2| Heraclitus asserted the sun to be a foot wide, he does not 404 Not, 2| ανθρωπειου, which is affirmed to be the opinion of Heraclitus 405 Not, 2| who understood caelum to be the heaven, and not γλυφειον, 406 Not, 2| which does not seem to be a Ciceronian word. Halm' 407 Not, 2| taking ceteris omnibus to be the abl. neut. "all the 408 Not, 2| common with the meaning "to be drunk," as in Plaut. Mostellaria 409 Not, 2| that these sophisms should be made exceptions to the rules 410 Not, 2| remarks that an art is not to be condemned as useless merely 411 Not, 2| the Stoic λογικη, it must be remembered, included ‛ρητορικη. 412 Not, 2| false sorites, which may be briefly described thus: 413 Not, 2| answer "Yes," there will be a difference of one grain 414 Not, 2| Dives pauper, etc.: it will be easily seen that the process 415 Not, 2| questioning above described can be applied to any relative 416 Not, 2| Contra Ac. III. 14 may be a reminiscence. Illustribus: 417 Not, 2| phrase primum augendi to be Latin.~§95. Tollit ... superiora: 418 Not, 2| context of that passage should be carefully read, along with 419 Not, 2| construction, which in Greek would be marked by μεν and δε, has 420 Not, 2| supposes the infinitive to be an addition of the copyists.~§§ 421 Not, 2| 7. Ut Poenus: "as might be expected from a Carthaginian;" 422 Not, 2| visa into those which can be perceived and those which 423 Not, 2| The general sense will be as follows. "There are two 424 Not, 2| questions, provided his answer be not taken to imply absolute 425 Not, 2| the result of which will be that he will neither absolutely 426 Not, 2| Epicurus? If nothing can be remembered which is not 427 Not, 2| absolutely true, then these will be true (106). Probability 428 Not, 2| an em. is not needed may be seen from D.F. II. 70. negat 429 Not, 2| 41 sensus is defined to be id quod est sensu comprehensum, 430 Not, 2| possible that manum is to be understood. For the suppressed 431 Not, 2| exacting, my course would be easier; I should not much 432 Not, 2| nimio minares, which would be much nearer the MSS.; cf. 433 Not, 2| teachers, great men though they be, he must reject (118). Whatever 434 Not, 2| 119). How much better to be free, as I am and not compelled 435 Not, 2| who hold that nothing can be known about them! (123) 436 Not, 2| Xenocrates. Our sapiens will be unable to decide (124). 437 Not, 2| 127). Our sapiens will be delighted if he attains 438 Not, 2| the same level. You must be prepared to asseverate no 439 Not, 2| admit that all things can be perceived no more and no 440 Not, 2| conjecture. If anything is to be introduced, I would rather 441 Not, 2| aliquem ius iurandum will be found in Caes. Bell. Civ. 442 Not, 2| admits the bases of proof to be which Archimedes uses, will 443 Not, 2| student must in general be referred to R. and P., Schwegler, 444 Not, 2| enumeration of schools will be found in Sext. P.H. III. 445 Not, 2| always considers Thales to be sapientissimus e septem ( 446 Not, 2| that that letter cannot be genuine, since in it the 447 Not, 2| throughout, no one thing could be more or less known than 448 Not, 2| text is sound however may be seen from T.D. II. 30 optare 449 Not, 2| good voice is a thing to be prayed for, and not to be 450 Not, 2| be prayed for, and not to be got by exertion. There is 451 Not, 2| doctrine. It seems also to be found in Philolaus, see 452 Not, 2| Nobilitatis: this is to be explained by referring to 453 Not, 2| personal convicium supposed to be directly addressed to Cic. 454 Not, 2| retained complebitur must be read. Madv. Opusc. II. 282 455 Not, 2| are irate (132). I must be careful not to assent to 456 Not, 2| systems can with plausibility be defended (138). I gravitate 457 Not, 2| and Megarian schools to be so closely related as to 458 Not, 2| Simile ought perhaps to be sui simile as in Tim. c. 459 Not, 2| this as well as πραιοτης to be a name for the sceptic τελος, 460 Not, 2| finis of Polemo is stated to be secundum naturam vivere, 461 Not, 2| Antiochean doctrines were to be found in Polemo; see I. 462 Not, 2| Carneades intended it to be different, as he did not 463 Not, 2| are too unsatisfactory to be enumerated.~§133. Non posse ... 464 Not, 2| D. V. that there cannot be degrees in happiness. Tum 465 Not, 2| voluit "gave himself out to be a physical philosopher:" 466 Not, 2| which Epicurus held to be the highest pleasure. Cum 467 Not, 2| par, so that cum must not be taken closely with depugnet; 468 Not, 2| is no knowledge there can be no art. How would Zeuxis 469 Not, 2| were needed, would not be so utterly improbable as 470 Not, 2| that the artisans might all be at the meeting, for this 471 Not, 2| quidem: "nor would they be angry;" cf. n. on. I. 5. 472 Not, 2| meaning of this was "to be a bystander," or "to be 473 Not, 2| be a bystander," or "to be an eye-witness," see Corssen 474 Not, 2| involved in 104, which should be closely compared. A contrast 475 Not, 2| absolute assent) is not to be given to phenomena. This