bold = Main text
   Liber, Caput     grey = Comment text

 1     Not,       1|   στοιχεια but not αρχαι, which term would be reserved for the
 2     Not,       1|         in Cic. Tim ch. II. The term was largely used by Xenocrates (
 3     Not,       1|      The explanation of a Greek term causes a very similar anacoluthon
 4     Not,       1|     Declarationem: εναργειαν, a term alike Stoic, Epicurean,
 5     Not,       1|           I. 41, 25 applies the term αισθησις to the φαντασια.
 6     Not,       2|      For the application of the term to the Academics, cf. n.
 7     Not,       2|        If it is fair to use the term "true" to denote the probably
 8     Not,       2|        misleading trans. of the term. The διεξωδευμενη ("thoroughly
 9     Not,       2| elsewhere. Perspicua: εναργη, a term used with varying signification
10     Not,       2|        trans. of the common Gk. term απαραλλακτος (Sext. A.M.
11     Not,       2|          Commoveris: a military term, cf. De Div. II. 26 and
12     Not,       2|        ancient authorities as a term of the Cyrenaic school;
13     Not,       2|         applied to any relative term such as these are. For the
14     Not,       2|        109. This was the proper term for the hypothetical judgment.
15     Not,       2|          see 79. Caput: a legal term. Conclusio loquitur: cf.
16     Not,       2|        Απαθεια was also a Stoic term. Diu multumque: n. on I.
17     Not,       2|         fuerit. Peccat: a Stoic term turned on the Stoics, see