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  1     Pre              |        carefully weighing the evidence he presents; and I have also
  2     Int,       I     |      throughout his writings displays. He too, we may conjecture,
  3     Int,       I     |              of Athens, whose lectures he attended at a very early
  4     Int,       I     |            very early age, even before he had assumed the toga virilis.
  5     Int,       I     |         disposition and refined style. He is the only Epicurean, with,
  6     Int,       I     |          Diodotus the Stoic, with whom he studied chiefly, though
  7     Int,       I     |           important to the orator that he calls it "abbreviated eloquence,"
  8     Int,       I     |                the severest study, but he seems never to have been
  9     Int,       I     |               of Cicero's house, where he died in B.C. 59, leaving
 10     Int,       I     |              inconsiderable property.7 He seems to have been one of
 11     Int,       I     |          unlike the Stoic philosopher, he was a perfect master both
 12     Int,       I     |               swept from his mind, and he surrendered himself wholly,
 13     Int,       I     |         surrendered himself wholly, as he tells us, to the brilliant
 14     Int,       I     |                a marvellous enthusiasm he abandoned all other studies
 15     Int,       I     |               was twenty years of age, he had been brought into intimate
 16     Int,       I     |               is fair to conclude that he must have become thoroughly
 17     Int,       I     |            student. In his later works he often dwells on his youthful
 18     Int,       I     |         philosophic orator of Rome, as he not unjustly boasts12. For
 19     Int,       I     |                boasts12. For two years he was busily engaged, and
 20     Int,       I     |               is usually supposed that he came into collision with
 21     Int,       I     |            references to his teaching. He was biting and sarcastic
 22     Int,       I     |             admirers of Carneades whom he had known18. Phaedrus was
 23     Int,       I     |              to estimate the influence he exercised over our author.
 24     Int,       I     |          however, make it evident that he set a high value on the
 25     Int,       I     |               since in the Academica28 he is mentioned in such a way
 26     Int,       I     |             such a way as to show that he was unknown to Cicero in
 27     Int,       I     |      philosophy; in Asia and at Rhodes he devoted himself chiefly
 28     Int,       I     |               to any other instructor. He speaks of him as the greatest
 29     Int,       I     |                as a minute inquirer32. He is scarcely ever mentioned
 30     Int,       I     |               and Cicero tells us that he read his works more than
 31     Int,       I     |               the works of the former, he does not seem to have known
 32     Int,       I     |              philosophy from the first he repeatedly insists; [viii]
 33     Int,       I     |       information, we may believe that he kept up his old knowledge
 34     Int,       I     |              of the Optimates; to this he added such reading as his
 35     Int,       I     |               love for books, to which he looks as the support of
 36     Int,       I     |            political occupations, when he was working his hardest
 37     Int,       I     |            spirit throughout his life. He was before all things a
 38     Int,       I     |               which were [ix] crowded, he says, with the maxims of
 39     Int,       I     |                the Greek version which he sent to Posidonius being
 40     Int,       I     |                valuable library, which he presented to Cicero. It
 41     Int,       I     |               department considerable. He was certainly the most learned
 42     Int,       I     |              of his life at this time. He especially studied the political
 43     Int,       I     |        Theophrastus and Dicaearchus39. He also wrote historical memoirs
 44     Int,       I     |            from exile, in the year 56, he describes himself as "devouring
 45     Int,       I     |              than universal knowledge. He spent great part of the
 46     Int,       I     |                Literature formed then, he tells us, his solace and
 47     Int,       I     |                solace and support, and he would rather sit in a garden
 48     Int,       I     |           Towards the end of the year, he was busily engaged on the
 49     Int,       I     |                the following year (54) he writes that politics must
 50     Int,       I     |                cease for him, and that he therefore returns unreservedly
 51     Int,       I     |            student44. During this year he was again for the most part
 52     Int,       I     |             and that of the Athenians. He stayed in the house of Aristus,
 53     Int,       I     |                Athens to his province, he made the acquaintance of
 54     Int,       I     |     Peripatetic school50. At this time he was resident at Mitylene,
 55     Int,       I     |            some time in his society51. He was by far the greatest,
 56     Int,       I     |                of all the Peripatetics he had himself heard, and indeed
 57     Int,       I     |               the end of 50. [xii] Yet he yearned for Athens and philosophy.
 58     Int,       I     |             for Athens and philosophy. He wished to leave some memorial
 59     Int,       I     |                one letter of this date he carefully discusses the
 60     Int,       I     |              his way home from Cilicia he spoke of conferring on the
 61     Int,       I     |               the time with the Scipio he had himself drawn in the
 62     Int,       I     |               the De Republica59; when he thinks of Caesar, Plato'
 63     Int,       I     |                xiii] his mind60; when, he deliberates about the course
 64     Int,       I     |           deliberates about the course he is himself to take, he naturally
 65     Int,       I     |          course he is himself to take, he naturally recals the example
 66     Int,       I     |           could more clearly show that he was really a man of books;
 67     Int,       I     |               to Caesar in the year 46 he returned with desperate
 68     Int,       I     |               to Varro in that year65, he says "I assure you I had
 69     Int,       I     |              boast that at no time had he been divorced from philosophy68.
 70     Int,       I     |            divorced from philosophy68. He was entitled to repel the
 71     Int,       I     |             period—the Hortensius—that he was a mere tiro in philosophy,
 72     Int,      II     |           whereas, in all probability, he is uttering opinions which
 73     Int,      II     |               to all other schools. As he himself says, the doctrine
 74     Int,      II     |               dogmatism. As an orator, he was accustomed to hear arguments
 75     Int,      II     |            from the fury of dogmatism. He repeatedly insists that
 76     Int,      II     |             the Tusculan Disputations, he maintains a view entirely
 77     Int,      II     |          statements, on the score that he is an Academic and a freeman83. "
 78     Int,      II     |                best of every school85. He roams in the wide field
 79     Int,      II     |               combat his opinions; for he makes it his sole [xix]
 80     Int,      II     |            fact that eloquence was, as he puts it, the child of the
 81     Int,      II     |           oft-repeated statements that he never recanted the doctrines
 82     Int,      II     |                the Academica, wherever he had touched philosophy,
 83     Int,      II     |            Vetus Academia," so long as he kept clear of dialectic;
 84     Int,      II     |               clear of dialectic; when he brought dialectic to the
 85     Int,      II     |             Cicero wrote the Academica he was charged with constituting
 86     Int,      II     |                In the sphere of morals he felt the danger of the principle
 87     Int,      II     |             turns on a moral question, he begs the New Academy, which
 88     Int,      II     |              an attraction for Cicero. He was fascinated by the Stoics
 89     Int,      II     |            ethical and religious ideas he calls them "great and famous
 90     Int,      II     |            famous philosophers99," and he frequently speaks with something
 91     Int,      II     |          Arcesilas and Carneades. Once he gives expression to a fear
 92     Int,      II     |              the happiest possible102. He begs the Academic and Peripatetic
 93     Int,      II     |              remain unimpaired even if he were thrust into the bull
 94     Int,      II     |          Phalaris103. In another place he admits the purely Stoic
 95     Int,      II     |               These opinions, however, he will not allow to be distinctively
 96     Int,      II     |             there can be no doubt that he caught it from Antiochus
 97     Int,      II     |                followed them, although he conceded that they were
 98     Int,      II     |        inconsistent. In the De Finibus he argued that the difference
 99     Int,      II     |              the Tusculan Disputations he held it to be real. The
100     Int,      II     |                impossible in any form, he thought, if the divine [
101     Int,      II     |          beautiful Stoic theology, and he defends the great sceptic
102     Int,      II     |                Timaeus of Plato, which he knew well and translated,
103     Int,     III     |                the De Officiis), which he does not freely confess
104     Int,     III     |                Indeed at the time when he wrote, originality would
105     Int,     III     |               enrich their literature. He wished at the same time
106     Int,     III     |               enormous circulation114. He had a large number of imitators,
107     Int,     III     |             This last cause, as indeed he in one passage seems to
108     Int,     III     |           uncouth style of writing116. He indeed confesses that he
109     Int,     III     |               He indeed confesses that he had not read them, but his
110     Int,     III     |          probable elucidation is, that he found it impossible to include
111     Int,     III     |               where Greek was richest. He often tries by the most
112     Int,     III     |            left to the Greek language, he replies with indignation,
113     Int,     III     |             would be a glorious thing, he thinks, if Romans were no
114     Int,     III     |                to resort to Greeks119. He will not even concede that
115     Int,     III     |        philosophical [xxix] enquiries, he will not hear of it. It
116     Int,     III     |                hear of it. It is only, he says, because the energy
117     Int,     III     |                place of oratory, which he believed to be expiring
118     Int,     III     |          penetrated by the belief that he could thus do his country
119     Int,     III     |                 it was the one service he could render123. He is within
120     Int,     III     |            service he could render123. He is within his right when
121     Int,     III     |               is within his right when he claims praise for not abandoning
122     Int,     III     |                and in those evil times he was spurred on to exertion
123     Int,     III     |            such elaborate apologies as he does for devoting himself
124     Int,     III     |            other subjects129. To these he replies by urging the pressing
125     Int,     III     |      generation, for whose approbation he most cared, praised the
126     Int,     III     |       philosophy [xxxi] to the Romans. He never pretended to present
127     Int,     III     |                history. The only thing he proclaims to be his own
128     Int,      IV     |                xxxii] Circeii134. Here he sought to soften his deep
129     Int,      IV     |              Consolatione was written. He found the mechanic exercise
130     Int,      IV     |            together135. At other times he would plunge at early morning
131     Int,      IV     |            failed to bring relief; yet he repelled the entreaties
132     Int,      IV     |             entreaties of Atticus that he would return to the forum
133     Int,      IV     |               endure, would crush him, he felt, in the busy city137.~
134     Int,      IV     |              in the letter in question he asks for just the kind of
135     Int,      IV     |        Academica. The words with which he introduces his request imply
136     Int,      IV     |      introduces his request imply that he had determined on some new
137     Int,      IV     |         Academica would correspond139. He asks what reason brought
138     Int,      IV     |       Academica that in a later letter he expresses himself satisfied
139     Int,      IV     |             satisfied with the advance he has made in his literary
140     Int,      IV     |               of his sojourn at Astura he continued to be actively
141     Int,      IV     |        actively employed; but although he speaks of various other
142     Int,      IV     |           Atticus of the Academica142. He declares that however much
143     Int,      IV     |               difficult works on which he has been engaged within
144     Int,      IV     |                same space of time that he has taken to write them143.~
145     Int,      IV     |            villa near Antium144, where he wrote a treatise addressed
146     Int,      IV     |             addressed to Caesar, which he afterwards suppressed145.
147     Int,      IV     |                    From the same place he wrote to Atticus of his
148     Int,      IV     |           about the middle of June146. He had in the time immediately
149     Int,      IV     |         Tusculum, where she died. This he felt now compelled to conquer,
150     Int,      IV     |        compelled to conquer, otherwise he must either abandon Tusculum
151     Int,      IV     |            Tusculum altogether, or, if he returned at all, a delay
152     Int,      IV     |           xxxiv] wrote to Atticus that he had finished while at Astura
153     Int,      IV     |              Atticus the Torquatus, as he calls the first book of
154     Int,      IV     |             book of the De Finibus164. He had already sent the first
155     Int,      IV     |           these two noble Romans which he knew, and in his own letters
156     Int,      IV     |              for Arpinum, in order, as he says, to arrange some business
157     Int,      IV     |                to go on to Arpinum168. He seems to have been still
158     Int,      IV     |         Academica, for the first thing he did on his arrival was to
159     Int,      IV     |            together. Nine years before he had pressed Cicero to find
160     Int,      IV     |         already "betrothed" to Brutus, he promised to transfer to
161     Int,      IV     |           Cicero's stay at Arpinum, so he employed his whole time
162     Int,      IV     |              more his Academica, which he now divided into four books
163     Int,      IV     |               xxxix] inferior one, but he was so pleased with it that
164     Int,      IV     |          dedicating the work to Varro. He frequently throws the whole
165     Int,      IV     |                for whose importunities he would probably again have
166     Int,      IV     |               contains entreaties that he would consider the matter
167     Int,      IV     |             over and over again before he finally decided181. As no
168     Int,      IV     |              there were reasons, which he could not disclose in a
169     Int,      IV     |                and the more so because he wishes it, but you know
170     Int,      IV     |                wishes it, but you know he is~δεινος ανηρ, ταχα κεν
171     Int,      IV     |               a vision of his face, as he grumbles, it may be, that
172     Int,      IV     |          frequently while at Tusculum, he apparently did not speak
173     Int,      IV     |            often given in the letters. He tells us that it extended,
174     Int,      IV     |                had been omitted; [xli] he adds, "Unless human self
175     Int,      IV(187)|              assigns to these letters. He makes Cicero execute the
176     Int,      IV     |            would meet with from Varro. He wrote thus to Atticus: "
177     Int,      IV     |               then," says Cicero, when he gets the letter, "you have
178     Int,      IV     |               upon them, but when will he read them?" Varro probably
179     Int,      IV     |      suppressing the first edition. If he consoles Atticus for the
180     Int,      IV     |         edition the one in four books. He did so in a passage written
181     Int,      IV     |               often subsequently, when he most markedly mentioned
182     Int,      IV     |             the books as four201. That he wished the work to bear
183     Int,      IV     |            which the book was written. He had indeed a Gymnasium at
184     Int,      IV     |              his Tusculan villa, which he called his Academia, but
185     Int,      IV     |               his references show that he knew the second edition
186     Int,      IV     |              name occasionally, though he generally speaks of [xliv]
187     Int,      IV     |              from the Lucullus208 that he did little more than put
188     Int,      IV     |              than put forward opinions he had received from his father.
189     Int,      IV     |             speech of Antiochus, which he professes to have heard210.
190     Int,      IV     |              considered a philosopher, he was closely linked to Cicero
191     Int,      IV     |             language by the orator214. He is one of the pillars of
192     Int,      IV     |              worthies of Rome216. When he opposes the Manilian law,
193     Int,      IV     |               xlvi] voice "On you217." He alone was bold enough to
194     Int,      IV     |                  His influence, though he be dead, will ever live
195     Int,      IV     |               among his countrymen220. He was not only glorious in
196     Int,      IV     |            Academica from circulation, he affixed a prooemium to each
197     Int,      IV     |                Catuli, and to the poem he had written in Cicero's
198     Int,      IV     |            where Cicero speaks of him, he seldom omits to mention
199     Int,      IV     |               knowledge of philosophy. He was, says Cicero, the kindest,
200     Int,      IV     |                 the holiest of men228. He was a man of universal merit,
201     Int,      IV     |               the De Oratore, in which he appears as an interlocutor,
202     Int,      IV     |             the second and third books he is treated as the lettered
203     Int,      IV     |        speaking it, won admiration231. He defends the Greeks from
204     Int,      IV     |             the attacks of Crassus232. He contemptuously contrasts
205     Int,      IV     |          historians with the Greek233. He depreciates the later Greek
206     Int,      IV     |             rhetorical teaching, while he bestows [xlix] high commendation
207     Int,      IV     |            speaker of the language237. He had written a history of
208     Int,      IV     |                In the De Oratore, when he speaks of the visit of Carneades
209     Int,      IV     |               of Carneades to Rome240, he does not declare himself
210     Int,      IV     |               have been concluded that he was an adherent either of
211     Int,      IV     |                The probability is that he had never placed himself
212     Int,      IV     |            writings of Clitomachus. If he had ever been in actual
213     Int,      IV     |             have failed to tell us, as he does in the case of Antonius243,
214     Int,      IV     |              exceedingly probable that he touched only very lightly
215     Int,      IV     |              Academic arguments, while he developed fully that positive
216     Int,      IV     |                extremely probable that he gave a résumé of the history
217     Int,      IV     |           dialogue which bore his name he had argued against philosophy
218     Int,      IV     |            known to need mention here. He seems to have been as nearly
219     Int,      IV     |          pursued the same course which he takes in his answer to Varro,
220     Int,      IV     |               Academica Posteriora262. He justified the New Academy
221     Int,      IV     |             give a historical summary. He must have dealt with the
222     Int,      IV     |           adopted by Antiochus), since he found it necessary to "manufacture" (
223     Int,      IV     |                represent the Greek265. He probably also commented
224     Int,      IV     |               be seen by the fact that he had not had occasion to
225     Int,      IV     |         Lucullus. In his later speech, he expressly tells us that
226     Int,      IV     |              to its main intention269. He probably gave a summary
227     Int,      IV     |              mihi sumpsi Philonis275), he merely attaches Philo's
228     Int,      IV     |               in the Academica Priora. He would naturally occupy the [
229     Int,      IV     |            when the words were written he had been dead for many years282.
230     Int,      IV     |              pressing upon Cicero when he wrote the work are kept
231     Int,      IV     |               quoted from the letters. He seems at least to have dallied
232     Int,      IV     |       fish-ponds287. In his train when he went to Sicily was the poet
233     Int,      IV     |            residence in [lix] the East he sought to attach learned
234     Int,      IV     |              his person. At Alexandria he was found in the company
235     Int,      IV     |              of philosophic tastes288. He is several times mentioned
236     Int,      IV     |           Lucullus was no philosopher. He has to be propped up, like
237     Int,      IV     |             from a discussion in which he had heard Antiochus engage.
238     Int,      IV     |          transferred to Brutus, but as he has only such a slight connection
239     Int,      IV     |              whom we have had to deal. He was nephew of Cato, whose
240     Int,      IV     |                letter to which I refer he begs Atticus to send Varro
241     Int,      IV     |            Cicero's return from exile, he and Varro remained in the
242     Int,      IV     |           Philosophia302. Beyond doubt he was a follower of Antiochus
243     Int,      IV     |             so-called Old Academy. How he selected this school from,
244     Int,      IV     |             the 288 philosophies which he considered possible, by
245     Not,       1     |        philosophy, by asking Varro why he leaves this subject untouched (
246     Not,       1     |                Roman Epicureans (4—6). He greatly believes in philosophy,
247     Not,       1     |                to Greece for it, while he devotes himself to subjects
248     Not,       1     |               Greek poets and orators. He gives reasons why he should
249     Not,       1     |          orators. He gives reasons why he should himself make the
250     Not,       1     |                Davies' notes be really he) reads artibus for rebus
251     Not,       1     |                his usage did not vary, he must in the vast majority
252     Not,       1     |           nothing if not tautological; he is fond of placing slight
253     Not,       1     |               is thus made to say that he stated many things dialectically,
254     Not,       1     |              22, N.D. III. 23, just as he uses tyrannus (De Rep. III.
255     Not,       1     |          syllables of Academiam, which he reads. Correcta et emendata:
256     Not,       1     |               mistake, for in his note he gave renovari. Orelli—who
257     Not,       1     |            supreme in philosophy (15). He had no fixed tenets, his
258     Not,       1     |               Mai. 78, Lael. 7, 9, 13) he uses the verb iudicare.
259     Not,       1     | notwithstanding his negative dialectic he gave positive teaching in
260     Not,       1     |                to common nouns, though he would not use vocabulum
261     Not,       1     |               or duo is right in Cic., he can scarcely have been so
262     Not,       1     |         Athenian, and speaks as though he were one of them; in Cic.'
263     Not,       1     |              is difficult to see; that he did so, however, is indubitable;
264     Not,       1     |               the abstract φυσις, that he scarcely appeals even incidentally
265     Not,       1     |         expressit explanavitque verba; he and Quintilian often so
266     Not,       1     |             shows in his Excursus, but he does not sufficiently recognise
267     Not,       1     |             the two latter as passive. He then assigns two of these
268     Not,       1     |            loosely of the materia what he ought to have said of the
269     Not,       1     |            world out of himself, since he is beyond the reach of harm (
270     Not,       1     |             difficulty of the passage. He reads res ullas ... quod
271     Not,       1     |             shall see in the Lucullus, he really divided sensations
272     Not,       1     |            else (35). All other things he divided into three classes,
273     Not,       1     |            neutral. To the first class he assigned a positive value,
274     Not,       1     |               only to virtue and vice, he thought there was an appropriate
275     Not,       1     |              and things rejected (37). He made all virtue reside in
276     Not,       1     |             practice (38). All emotion he regarded as unnatural and
277     Not,       1     |           immoral (38, 39). In physics he discarded the fifth element,
278     Not,       1     |             universal substance, while he would not allow the existence
279     Not,       1     |         incorporeal (39). In dialectic he analysed sensation into
280     Not,       1     |                 40). Sensations (visa) he divided into the true and
281     Not,       1     |               the truth of a sensation he called it Knowledge, if
282     Not,       1     |              Perception, thus defined, he regarded as morally neither
283     Not,       1     |      application to them of the reason he thought could not coexist
284     Not,       1     |             explained by the fact that he considered ethical resemblances
285     Not,       1     |             name was not Theophrastus, he was called so from his style (
286     Not,       1     |              no reason to suppose that he departed very widely from
287     Not,       1     |                Diog. VII. 2, 3), while he is not mentioned by Diog.
288     Not,       1     |         elidere, I cannot believe that he is right). Plato uses νευρα
289     Not,       1     |                numerous passages where he touches on the theory any
290     Not,       1     |               class of αδιαφορα, which he accordingly dealt with in
291     Not,       1     |              not sumendis, about which he had intended to talk when
292     Not,       1     |              had intended to talk when he began the sentence; I believe
293     Not,       1     |              while others have απαξια. He may fairly claim to have
294     Not,       1     |             solely of Reason, to which he gave the name ‛ηγεμονικον (
295     Not,       1     |                of material substances. He always guards himself from
296     Not,       1     |             has an important note, but he fails to recognise the essential
297     Not,       1     |              by the language of Plato. He had spoken of the soul as
298     Not,       1     |             despair of knowledge (44). He even abandoned the one tenet
299     Not,       2     |              III., and that Cic., when he changed the scene from Bauli
300     Not,       2     |             supported from I. 6, which he does not notice. The conj.
301     Not,       2     |                glory in the forum (1). He unexpectedly proved a great
302     Not,       2     |             his marvellous memory (2). He had to wait long for the
303     Not,       2     |           times I cannot now tell (3). He was not merely a general;
304     Not,       2     |              was not merely a general; he was also a philosopher,
305     Not,       2     |                of the day before (10). He spoke thus: At Alexandria
306     Not,       2     |       Antiochus, who was so angry that he wrote a book against his
307     Not,       2     |               Leg. II. 16. Consulatum: he seems to have been absent
308     Not,       2     |             Davies conjectures, though he prints Asiae). Consumere
309     Not,       2     |               Sulla sent him to Egypt, he could not be pro quaestor.
310     Not,       2     |            surely after the first year he would be pro quaestor. Dav.
311     Not,       2     |          making Cato more learned than he really was. Mortuis: Catulus
312     Not,       2     |             and incurred all the evils he wished to avoid, his rejection
313     Not,       2     |            utter scepticism from which he was fleeing. We then must
314     Not,       2     |                bill (De Leg. III. 35), he was the author of the cui
315     Not,       2     |              Gracchus was killed, when he refused to use violence
316     Not,       2     |        Saturninus: of the question why he was an enemy of Lucullus,
317     Not,       2     |              be the subj. of the verb, he rashly ejects nihilne est
318     Not,       2     |            Diog. Laert. VII. 50 (in 46 he gives a clipt form like
319     Not,       2     |               φαντασια therefore which he had although απο ‛υπαρχοντος (
320     Not,       2     |            towards dogmatism, (2) that he based the possibility of
321     Not,       2     |            καταληπτικη φαντασια, which he pronounced impossible, (
322     Not,       2     |        pronounced impossible, (3) that he distorted the views of Carneades
323     Not,       2     |         foundation for knowledge which he substituted is more difficult
324     Not,       2     |            Sextus indeed tells us that he held things to be in their
325     Not,       2     |          Carneades to reside in sense, he was fairly open to the retort
326     Not,       2     |                those of Clitomachus as he usually does. It would seem
327     Not,       2     |            seem from that passage that he defined the cognisable to
328     Not,       2     |             the passage. Thus defined, he most likely tried to show
329     Not,       2     |            πιθανον of Carneades, hence he eagerly pressed the doubtful
330     Not,       2     |               Philo's "lie" consisted. He denied the popular view
331     Not,       2     |            outset of Stobaeus' Ethica, he would appear to have afterwards
332     Not,       2     |                 if the things on which he takes action might prove
333     Not,       2     |               to guide her? There must he some ground on which action
334     Not,       2     |           might really be in pain when he fancied himself in pleasure,
335     Not,       2     |                 the existence of which he disproves to his own satisfaction (
336     Not,       2     |                 on the other hand says he can produce 50 exx. of the
337     Not,       2     |          produce 50 exx. of the usage, he forbears however, to produce
338     Not,       2     |                there, and the passages he quotes, "analogies" will
339     Not,       2     |              at all analogous to those he quotes, and still prefer
340     Not,       2     |           verborum quasi vociferatio." He is wrong however in thinking
341     Not,       2     |               given to some phenomena, he therefore who does away
342     Not,       2     |                things, it is enough if he can show that human faculties
343     Not,       2     |             called ερωτησεις, and that he often introduces a new argument
344     Not,       2     |            probable (as the Stoics say he does in dreams), why can
345     Not,       2     |               does in dreams), why can he not manufacture false sensations
346     Not,       2     |               This proves nothing, for he will do so in many other
347     Not,       2     |                the five passages where he allows it to stand, the
348     Not,       2     |              sapiens becomes habitual; he gives up the attempt to
349     Not,       2     |              did no distinction exist, he would give up the attempt
350     Not,       2     |                 35 seems to imply that he prefers the hypothesis of
351     Not,       2     |                his Gram. 351 b, obs. 4 he attempts no elucidation,
352     Not,       2     |                 Then Catulus said that he should not be surprised
353     Not,       2     |             defines, "which admiration he had shown ... to such an
354     Not,       2     |              as opposed to de scripto; he says, "laudem habet bonae
355     Not,       2     |          sapiens ever gives his assent he will be obliged to opine,
356     Not,       2     |               be obliged to opine, but he never will opine therefore
357     Not,       2     |             never will opine therefore he never will give his assent.
358     Not,       2     |             first with Antiochus. When he was converted, what proof
359     Not,       2     |              converted, what proof had he of the doctrine he had so
360     Not,       2     |           proof had he of the doctrine he had so long denied? (69)
361     Not,       2     |                denied? (69) Some think he wished to found a school
362     Not,       2     |               It is more probable that he could no longer bear the
363     Not,       2     |                as from the Hortensius. He imitates it, ibid. I. 15
364     Not,       2     |              these. Why? Socrates said he knew nothing but his own
365     Not,       2     |            general experience. You say he solved them, even if he
366     Not,       2     |                he solved them, even if he did, which I do not believe,
367     Not,       2     |                which I do not believe, he admitted that it was not
368     Not,       2     |               by Sextus. In P.H. I. 33 he quotes it as an instance
369     Not,       2     |            γνωσις of Democr., by which he meant that knowledge which
370     Not,       2     |              things as shown by sense. He was, however, by no means
371     Not,       2     |                no means a sceptic, for he also held a γνησιη γνωσις,
372     Not,       2     |                more than sound senses. He would have a bad time with
373     Not,       2     |          desires not the light because he is blind. Yet I would not
374     Not,       2     |            greater than the sun? Still he seems to us a foot broad,
375     Not,       2     |             broad, and Epicurus thinks he may be a little broader
376     Not,       2     |               broader or narrower than he seems. With all his enormous
377     Not,       2     |               his enormous speed, too, he appears to us to stand still (
378     Not,       2     |               why drunkards see double he says ταυτο τουτο γιγνεται
379     Not,       2     |             the sun to be a foot wide, he does not however quote Stob.
380     Not,       2     |          probably neut. Contra sensus: he wrote both for and against
381     Not,       2     |             Diog. IV. 62 we learn that he thus parodied the line qu.
382     Not,       2     |                Si modo, etc.: "if only he dreamed it," i.e. "merely
383     Not,       2     |              it," i.e. "merely because he dreamed it." Aeque ac vigilanti: =
384     Not,       2     |                hero, after killing, as he thinks, the Atridae, keeps
385     Not,       2     |             vehementior factus esset," he also refers to Wopkens Lect.
386     Not,       2     |               problem presented to it. He quotes Plato's remarks (
387     Not,       2     |                always reply "No." When he begins to answer "Yes,"
388     Not,       2     |              of the action. Chrysippo: he spent so much time in trying
389     Not,       2     |                these trite sophisms as he does verses from the comic
390     Not,       2     |                a man truly states that he has told a lie, he establishes
391     Not,       2     |                that he has told a lie, he establishes against himself
392     Not,       2     |                himself not merely that he has told a lie, but also
393     Not,       2     |              told a lie, but also that he is telling a lie at the
394     Not,       2     |               a lie at the moment when he makes the true statement.
395     Not,       2     |           things seem to him true; yet he always feels that there
396     Not,       2     |            given by Clitomachus (102). He condemns those who say that
397     Not,       2     |                 Brut. 180. Anaxagoras: he made no ‛ομοιομερειαι of
398     Not,       2     |           result of which will be that he will neither absolutely
399     Not,       2     |         Academic has all the knowledge he wants (110). The argument
400     Not,       2     |                much oppose him even if he maintained that the wise
401     Not,       2     |              How, holding the opinions he does, can he profess to
402     Not,       2     |              the opinions he does, can he profess to belong to the
403     Not,       2     |             All that Cic. says is that he could accept the Peripatetic
404     Not,       2     |             seeking will select (117). He must choose one teacher
405     Not,       2     |              great men though they be, he must reject (118). Whatever
406     Not,       2     |          reject (118). Whatever system he selects he must know absolutely;
407     Not,       2     |             Whatever system he selects he must know absolutely; if
408     Not,       2     |              absolutely; if the Stoic, he must believe as strongly
409     Not,       2     |               in the Stoic theology as he does in the sunlight. If
410     Not,       2     |               does in the sunlight. If he holds this, Aristotle will
411     Not,       2     |           deity. Strato, however, says he does not need the deity
412     Not,       2     |           sapiens will be delighted if he attains to anything which
413     Not,       2     |            clause as in the other two, he suggests quod sit sine.
414     Not,       2     |              the size of the sun after he has seen Archimedes go through
415     Not,       2     |              the sapiens, however true he admits the bases of proof
416     Not,       2     |                 A. 5 qu. R. and P. 94. He only hypothetically allowed
417     Not,       2     |          phenomenal world, after which he made two αρχαι, θερμον και
418     Not,       2     |                nostri, vestri, just as he writes sua sponte, but not
419     Not,       2     |            speculations on protoplasm; he was said to have assumed
420     Not,       2     |              Civ. Dei XVI. 9. Hicetas: he was followed by Heraclides
421     Not,       2     |               the soul. In P.H. II. 57 he says Γοργιας ουδε διανοιαν
422     Not,       2     |                immediately after nego, he ejects (Em. 187). Ergo after
423     Not,       2     |             pronoun omitted, says that he doubts about this passage
424     Not,       2     |               this usage is found, but he produces many instances
425     Not,       2     |        intended it to be different, as he did not include virtus in
426     Not,       2     |       Aristotle's η θεος η θηριον), if he can do without other advantages.
427     Not,       2     |                in his Em., not the one he gives (after Davies) in
428     Not,       2     |              flumen aureum. Panaetius: he had addressed to Tubero
429     Not,       2     |           admiranda, under which title he seems to have published
430     Not,       2     |              follow any of these? Why, he never even follows the vetus
431     Not,       2     |              Lamb. Trans. "inasmuch as he thinks". Permotiones intimas:
432     Not,       2     |           thinking of the use to which he himself had put these Stoic
433     Not,       2     |              Murena 61, a use of which he half confesses himself ashamed
434     Not,       2     |        signification, but finding that he had mistaken the meaning