Liber

1   I|    gentiles per ignorantiam excusare, de notitia scilicet unius
2   I|   dicat: quandoquidem hi se excusare non possunt per ignorantiam
3  IV| potest se aliqua mundi pars excusare de infidelitate sua per
4  IV|  est numquid ideo se possum excusare quasi eis non fuerit oblata
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