Pars
1   2|        melius animus intellectum concipit quam lingua disserere possit.
2   3|       homo', id audiens in animo concipit quod homo Socrati inhaeret
3   3| intelligit, formas quoque ipsius concipit; qui uero 'animal' simpliciter,
4   4|        animal rationale mortale' concipit, eamdem quidem rem cum '
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