Pars,  Sermo
1 Serm,     2|         de carne orta esset, ut uitia carnis ignoraret, et sic
2 Serm,     5|     dicenda; sicut uirtutes uel uitia ad animum tantum, non ad
3 Serm,     6|         Flumine /401/ Babylonis uitia sunt, quibus consentiendo
4 Serm,    10|        Mactantes in /424/ nobis uitia, nos ipsos praeparemus tamquam
5 Serm,    23|    liberare uolebat. Qui contra uitia ipsamque radicem omnium
6 Serm,    31| exponens, ait:~ ~Et haec quidem uitia quae uirtutibus finitima
7 Serm,    33|         ita in carne uiuant, ut uitia carnis nesciant, et humanitatis
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