Liber
1    I|      dicuntur, per inuolucrum accipienda esse. Alioquin summum philosophorum
2  III|     distinctio personarum sit accipienda, multo plures personas confiteri
3  III|   diuersitas personarum magis accipienda sit in ipsa re quam in uocabulis,
4  III|       Trinitas personarum sit accipienda, ad supra posit as quaestiones
5   IV| uocabulis an in re potius sit accipienda. Nos autem in re ipsa ita
6   IV|    diuersis recte sunt per se accipienda.~ ~[4.10] Huic etiam illud
7    V|  secundum intentionis radicem accipienda sit, profecto necesse est
Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (VA1) - Some rights reserved by EuloTech SRL - 1996-2009. Content in this page is licensed under a Creative Commons License