Liber

1    I|      Aeternum' quippe 'est quod origine caret'. Quod si hoc referant
2   IV|    Topicorum Boethius definit, 'origine caret', hoc est principio.
3   IV| procedere dicitur quasi a summa origine quae scilicet aliunde non
4   IV|  profitetur, ita generaliter de origine animae exorsus:~ ~Deus,
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