IN BRIEF
2017 The grace of the Holy
Spirit confers upon us the righteousness of God. Uniting us by faith and
Baptism to the Passion and Resurrection of Christ, the Spirit makes us sharers
in his life.
2018 Like conversion,
justification has two aspects. Moved by grace, man turns toward God and away
from sin, and so accepts forgiveness and righteousness from on high.
2019 Justification includes
the remission of sins, sanctification, and the renewal of the inner man.
2020 Justification has been merited
for us by the Passion of Christ. It is granted us through Baptism. It conforms
us to the righteousness of God, who justifies us. It has for its goal the glory
of God and of Christ, and the gift of eternal life. It is the most excellent
work of God's mercy.
2021 Grace is the help God
gives us to respond to our vocation of becoming his adopted sons. It introduces
us into the intimacy of the Trinitarian life.
2022 The divine initiative in
the work of grace precedes, prepares, and elicits the free response of man.
Grace responds to the deepest yearnings of human freedom, calls freedom to
cooperate with it, and perfects freedom.
2023 Sanctifying grace is the
gratuitous gift of his life that God makes to us; it is infused by the Holy
Spirit into the soul to heal it of sin and to sanctify it.
2024 Sanctifying grace makes
us "pleasing to God." Charisms, special graces of the Holy Spirit,
are oriented to sanctifying grace and are intended for the common good of the
Church. God also acts through many actual graces, to be distinguished from
habitual grace which is permanent in us.
2025 We can have merit in
God's sight only because of God's free plan to associate man with the work of
his grace. Merit is to be ascribed in the first place to the grace of God, and
secondly to man's collaboration. Man's merit is due to God.
2026 The grace of the Holy
Spirit can confer true merit on us, by virtue of our adoptive filiation, and in
accordance with God's gratuitous justice. Charity is the principal source of
merit in us before God.
2027 No one can merit the
initial grace which is at the origin of conversion. Moved by the Holy Spirit,
we can merit for ourselves and for others all the graces needed to attain
eternal life, as well as necessary temporal goods.
2028 "All Christians . .
. are called to the fullness of Christian life and to the perfection of
charity" (LG 40 # 2). "Christian perfection has but one limit, that
of having none" (St. Gregory of Nyssa, De vita Mos.: PG 44, 300D).
2029 "If any man would
come after me, let him deny himself and take up his cross and follow me"
(Mt 16:24).
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