Chapter

 1 I    | because of the absence of all evil in her, is well expressed
 2 II   |      are of a deep heart unto evil, for the deep hearts of
 3 II   |  Isaias: "Woe to you who call evil good, and good evil." Woe
 4 II   |      call evil good, and good evil." Woe to these, woe to all
 5 II   |      says: "There was nothing evil in the eyes of Mary; nothing
 6 II   |      and to the hands that do evil." Woe to the double heart,
 7 II   |      woe to the hands that do evil, for the guilt of their
 8 II   |     unto good and so prone to evil; so that each one is born
 9 II   |    said, truly this is my own evil, and I will bear it" (Jer.
10 II   |       and to the wicked their evil inclinations are more hurtful,
11 II   |       Woe to their souls, for evil things are rendered to them" (
12 II   |         Is. III, 9.) He says, evil things, in the plural, because
13 V    |  devil offers the grace of an evil prosperity, that one may
14 V    |    lest he repay thee with an evil turn; and speak reproachfully
15 V    |  grace of Mary gathers in the evil, nourishes and fattens the
16 VI   |   neighbors, but urge them to evil deeds. Again, Mary spoke
17 VI   |       Egyptians, that is, the evil spirits, may reverence us,
18 X    |      mistress. Therefore, the evil handmaid Agar is puffed
19 XI   |     spouse of God. Alas, what evil these wicked people do us,
20 XI   |     wicked people do us, what evil the wicked spirits do us!
21 XI   |       spear of zeal we attack evil. If thou dost not launch
22 XI   |    zeal in this world against evil, God will use the lance
23 XIV  |         The entire militia of evil spirits has been put to
24 XIV  |    year as there are good and evil people in the world. The
25 XIV  |  equanimity, the good and the evil are equally tolerated; in
26 XIV  |   year, that of severity, the evil are most severely tortured;
27 XVII |   loud talker, nor a lover of evil words; these things are
28 XVIII|     fruit is a remedy against evil, and it is necessary for
29 XVIII|   effects as a remedy against evil; and it is necessary in
30 XVIII|   infirm in good, so prone to evil. But these wounds are healed