Part, Chapter, §

 1     Pref,   Intro,Intro    |         There is no purely logical reason why the general should be
 2     Pref,   Intro,Intro    |      things which were contrary to reason. Thus we should have to
 3     Pref,   Intro,Intro    |         the whole emphasis is upon reason rather than observation.
 4     Pref,   Intro,Intro    |          of that between faith and reason, or religion and philosophy:
 5     Pref,   Intro,Intro    |         philosophy: faith without ~reason is blind, reason without
 6     Pref,   Intro,Intro    |          without ~reason is blind, reason without faith empty.~ ~ ~
 7     Pref,   Intro,Intro    |      sufficient was that faith and reason were both supposed ~to assert
 8     Pref,   Intro,Intro    |            believed by faith or by reason, you ~believed in ideas
 9     Pref,   Intro,Intro    |          truths by faith, ~without reason, you were in the position
10     Pref,   Intro,Intro    |         whether there was any good reason ~for believing in it rather
11 MendicantVision,       1,6 |           wit, sense, imagination, reason, intellect, intelligence,
12 MendicantVision,       1,8 |          of clear ~and penetrating reason, so, first, we must pray;
13 MendicantVision,       1,14|         their living. "Order," ~by reason of duration, situation,
14 MendicantVision,       2,5 |    abstracted similitude either by reason of its beauty, as in ~sight;
15 MendicantVision,       2,5 |        beauty, as in ~sight; or by reason of its agreeableness, as
16 MendicantVision,       2,5 |           odor and hearing; or by ~reason of wholesomeness, as in
17 MendicantVision,       2,5 |            delight, however, is by reason of proportion. But since ~
18 MendicantVision,       2,9 |           comes about through the ~reason's abstracting from place,
19 MendicantVision,       2,9 |          illimitable, ~and endless reason, and if there is nothing
20 MendicantVision,       2,9 |          is clear that this is the reason of all things ~and the infallible
21 MendicantVision,       2,10|           numerosa"). And for this reason number is the outstanding
22 MendicantVision,       3,1 |         the flesh but with that of reason, that your soul has a ~threefold
23 MendicantVision,       3,2 |          forget them while it uses reason that it ~will not approve
24 MendicantVision,       3,3 | comportment toward one ~another by reason of the representation of
25 MendicantVision,       3,3 |               The light of all who reason ~truly is kindled at that
26 MendicantVision,       4,1 |   Principle in themselves. But the reason is close at hand. For the
27 MendicantVision,       5,7 |         multiplicity. And for this reason it is the universal efficient
28 MendicantVision,       6,3 |             themselves, you have a reason for contemplating the truth ;