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   Part, Chapter, §                                               grey = Comment text

 1     Pref,   Intro,Intro      | represents a strain of medieval thought which has ~been too much
 2     Pref,   Intro,Intro      |       creatures which might be ~thought of as a map of all things,
 3     Pref,   Intro,Intro      |      and ~posteriority might be thought of as corresponding in some
 4     Pref,   Intro,Intro      |     influence in the history of thought, ~both philosophic and scientific.
 5     Pref,   Intro,Intro      |     having ~recourse to what he thought of as a law of nature, namely,
 6     Pref,   Intro,Intro      |      general. In ancient ~Pagan thought, there was a standard belief
 7     Pref,   Intro,Intro      |  incontrovertible as used to be thought, but we are dealing with
 8     Pref,   Intro,Biblio     |         Matthew M., "The Social Thought of St. Bonaventura," ~Washington,
 9 MendicantVision,       1,0(1)|       whereas God ~is not to be thought of as having created the
10 MendicantVision,       2,5   |      according to whether it is thought ~of as related to the principle
11 MendicantVision,       4,1   |          therefore this mode of thought reaches to the ~fourth level
12 MendicantVision,       5,3   |        itself; for it cannot be thought not ~to be, since the purest
13 MendicantVision,       5,3   |         For everything which is thought of is either thought of
14 MendicantVision,       5,3   |         is thought of is either thought of as Non-~Being or as Being-in-potency
15 MendicantVision,       5,5   |   understand that ~it cannot be thought of as derivative from another.
16 MendicantVision,       5,5   |       necessarily ~that must be thought of as absolutely primal
17 MendicantVision,       5,6   |     that Being itself cannot be thought of ~by an intellect as opposed
18 MendicantVision,       5,6   |       is impossible ~that He be thought of as not being nor as anything
19 MendicantVision,       5,7   |        perfect, nothing can be ~thought of which is better, nobler,
20 MendicantVision,       6,2   |     which nothing better can be thought of. And this is such that
21 MendicantVision,       6,2   |      that it cannot be ~rightly thought not to be. For Being is
22 MendicantVision,       6,2   |       that it cannot rightly be thought of unless conceived of as ~
23 MendicantVision,       6,2   |      either in ~existence or in thought.~ ~ ~If then you can look
24 MendicantVision,       7,3   |         high mountain - where I thought out these things which ~