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And these things are so certain that Being itself cannot be thought of

by an intellect as opposed to these, and one of these traits implies the

others. For since it is simply Being, therefore it is simply primary;

because it is simply primary, therefore it is not made from another nor

from itself, and therefore it is eternal. Likewise, since it is primary and

eternal, and therefore not from others, it is therefore most simple.

Furthermore, since it is primary, eternal, and most simple, therefore it

contains no potentiality mixed with actuality, and therefore it is most

actual. Likewise, since it is primary, eternal, most simple, most actual,

it is most perfect. To such a Being nothing is lacking, nor can anything be

added, Since it is primary, eternal, most simple, most actual, most

perfect, it is therefore one to the highest degree. For what is predicated

because of its utter superabundance is applicable to all things. For what

is simply predicated because of superabundance cannot possibly be applied

to anything but the one.[ ¹] Wherefore, if God is the name of the primary,

eternal, most simple, most actual, most perfect Being, it is impossible

that He be thought of as not being nor as anything save One alone. "Hear, O

Israel, the Lord our God is one God." If you see this in the pure

simplicity of your mind, you will somehow be infused with the illumination

of eternal light.