Part, §
1 Int,1 | appears as a response to the human drama which is the victim
2 Int,1 | history and can draw from human dramas a discernment of
3 Int,2 | present now as always in human life and culture?6 How do
4 Int,2 | to say: “I still live my human life, but it is a life of
5 1,6 | heart of the Church, for human life and the very life of
6 1,10| concrete love for every human being”.40 There is a particular
7 2,13| Christ in the fullness of his human nature as the Son of God
8 2,13| does not seek praise and human appreciation, it is repaid
9 2,15| age and season, in every human ambient and context, from
10 2,16| the very dignity of the human being and is silently calling
11 2,17| great spiritual values of human and Christian life. Consecrated
12 2,18| respond to their concrete human, spiritual and cultural
13 2,18| of bringing together the human, social and spiritual characteristics
14 2,18| discerning in them the human limitations which must be
15 2,18| consecrated persons those human, spiritual and charismatic
16 2,18| research of the meaning of human life today. This calls for
17 3,21| s gift was stronger than human weakness. In fact, it is
18 3,29| facilitated. The divine and human value of being together
19 4,33| follow Christ on the paths of human history,107 with an apostolic
20 4,35| treading upon the rights of the human person. With the dynamism
21 4,38| practice of medicine more human, gives space to the Gospel
22 4,38| difficult experiences of human life and death with goodness
23 4,38| in the very nature of the human person.126 Charity, then,
24 4,38| civilization worthy of the human person is built, are everywhere
25 4,42| Common concern for human life ranging from compassion
26 4,43| which has always stirred the human heart and has led to the
27 4,45| contempt for fundamental human rights?140 A special commitment
28 4,45| is the respect for every human life from the moment of
29 4,46| task if we consider our human weakness, which so often
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