Part, §
1 Int,2 | development and experience of new forms, is already in itself an
2 Int,3 | valid proposals for new forms of consecrated and evangelical
3 Int,4 | profoundly involved all forms of consecrated life throughout
4 1,9 | afflicted by old and new forms of poverty. They are making
5 1,10| dimension of the diverse forms of consecrated life, while
6 2,12| reserved for the traditional forms of consecrated life? Consecrated
7 2,12| obliged to look for new forms of presence and to raise
8 2,17| its multiple charismatic forms. ~The transformations which
9 2,19| consecrated life, adaptation of forms of spirituality and apostolate,
10 3,20| Consecrated Life, like all forms of Christian life, is by
11 3,25| and benefits from the many forms of prayer and the variety
12 3,26| Sacrifice. ~In the Eucharist all forms of prayer come together,
13 3,27| to Christ in many ascetic forms which “have constituted
14 3,27| centuries, are called to find forms which are consonant with
15 3,27| consonant with our times. Forms which assure a generosity
16 3,30| other Institutes and other forms of consecration, they can
17 3,30| are also sought from new forms of evangelical life. These
18 3,30| movements as well as new forms of evangelical life can
19 3,30| ecclesial movements, and new forms of consecrated life in view
20 3,31| apostolate can involve them in forms of pastoral collaboration.
21 3,31| initiatives and new institutional forms of association. We are experiencing
22 3,31| nourish and direct aggregate forms of laity, today, thanks
23 4,35| social discrimination are new forms of poverty which have been
24 4,35| added to its traditional forms.116 Mission, in its traditional
25 4,35| its traditional and new forms, is first of all a service
26 4,36| and holiness in specific forms; therefore, it cannot help
27 4,36| surprise the world with new forms of effective evangelical
28 4,41| cause. ~Speaking of various forms of ecumenical dialogue,
29 4,43| has led to the different forms of asceticism and spirituality.
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