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1 Int,1 | prophetic dimension of their vocation. They who, in fact, are “
2 Int,3 | safeguards this particular vocation, and to support the courageous
3 Int,3 | of the grace of their own vocation. ~This programmatic document
4 1,8 | and women share a common vocation to holiness and to the apostolate
5 1,8 | signs of this universal vocation they manifest the specific
6 1,9 | participation in it to those whose vocation it is”.37 “Thus their lives
7 2 | Vocation Animation ~ ~
8 2,16| daily ability to live one's vocation as a gift which is always
9 2,16| either in this particular vocation or through other paths.
10 2,16| person is, by nature, also a vocation animator: one who is called
11 2,16| between ongoing formation and vocation animation. ~Service to vocations
12 2,17| salvation of the world. ~Today vocation promotion is not something
13 2,18| the authenticity of the vocation and the purity of motivation
14 2,18| holiness, when discerning a vocation which is beyond them and
15 2,18| announcement of life as vocation, that is, one which flows
16 3,25| widespread activity. ~Every vocation to consecrated life is born
17 3,25| be here” (Mt 17:4). Every vocation must constantly mature in
18 3,26| consecrated persons are called by vocation.81 In fact, in the Eucharist,
19 3,27| remain faithful to their own vocation and follow Jesus on the
20 3,27| order to redeem it. The vocation of consecrated persons continues
21 3,28| because of its specific vocation to a life of communion in
22 3,31| one people of God, can the vocation to consecrated life once
23 3,32| conformity with their specific vocation. ~This also holds true,
24 4,35| universal breath of a missionary vocation and its insertion into the
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