Part,  §

 1 Int,4     |     account the present state of religious life and seeking to remain
 2   1,5     |        and nuns, contemplatives, religious dedicated to the works of
 3   1,8     |      among the Christian people. Religious communities increasingly
 4   1,9     |          number of men and women religious has chosen to live among
 5   2,12    |         in it. Given the ongoing religious crisis which heavily confronts
 6   2,13    |        and the questioning which religious life is experiencing today
 7   2,14(49)|       Directives on Formation in Religious Institutes, Potissimum Institutioni,
 8   2,19    |        of the questions posed by religious regarding the great works
 9   3,25    | apostolate and in everyday work. Religious men and women dedicated
10   3,26    |        We offer and are offered. Religious consecration itself assumes
11   3,30    |        goes far beyond their own religious family or Institute. Opening
12   3,30    |        the other's community and religious family as one's own. The
13   3,30    |  directives for the insertion of Religious men and women into ecclesial
14   3,31    |          and movements linked to religious Families and Secular Institutes.
15   3,31    |       was especially the task of religious men and women to create,
16   3,31    |    ecclesial communion, priests, religious and laity, far from ignoring
17   3,32    |        that many theologians are Religious and many centres of research
18   3,32    |          clergy. The majority of religious daily collaborate with priests
19   4,38    |    Charity, then, especially for religious who work in this ministry,
20   4,40    |     woman who do not profess any religious conviction. ~Consecrated
21   4,41    |          suitable for members of religious communities. Friendship,
22   4,42    |      action with people of other religious traditions is that of the
23   4,43    |     those who do not profess any religious belief is brought to mind.