Part,  §

 1 Int,3 | expressed the Christological and ecclesial dimensions of consecrated
 2   1,5 |        and women in all areas of ecclesial and social life, the members
 3   1,5 |     deserve the gratitude of the ecclesial community. Their existence
 4   1,6 |         and the splendour of the ecclesial charisms to life, the hidden
 5   1,7 |          gifts among the various ecclesial vocations.22 It is in fact
 6   1,10|          the author and donor of ecclesial charisms which are placed
 7   2,12|          of associations, and of ecclesial movements, we can rightfully
 8   3,20|       spirituality which is more ecclesial and communitarian, more
 9   3,24|   fosters the rediscovery of the ecclesial dimension of the Word: receive
10   3,25|       giving them a biblical and ecclesial vigour. They also foster
11   3,30|   communion with the charisms of ecclesial movements. Movements can
12   3,30|     Religious men and women into ecclesial movements which are still
13   3,30|       but also among Institutes, ecclesial movements, and new forms
14   3,31|         to that of the different ecclesial realities. Only in an integrated
15   3,31|           In this new climate of ecclesial communion, priests, religious
16   3,31|  respects the differences. ~This ecclesial dynamic will be helpful
17   3,32|          in this relationship of ecclesial communion with all the vocations
18   3,32|          A distinctive aspect of ecclesial communion is allegiance
19   3,32|  mentioned when referring to new ecclesial movements104 also holds