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1 Int,1 | have enlivened a powerful new hope, reawakened the desire
2 Int,1 | years have given rise to new and more weighty questions
3 Int,1 | continual conversion to give new vigour to the prophetic
4 Int,2 | development and experience of new forms, is already in itself
5 Int,2 | consecrated persons must seek a new impetus in Christian living,
6 Int,3 | theological perspective, shedding new light on the theology of
7 Int,3 | contributed to the creation of a new mentality regarding the
8 Int,3 | rising of valid proposals for new forms of consecrated and
9 Int,4 | cross the threshold of the new millennium together, the
10 Int,4 | which is expressed in a new creativity of charity towards
11 Int,4 | as well as the call for a new commitment to holiness,
12 Int,4 | but looked upon them as a new opportunity to rediscover,
13 1,6 | to the active presence of new generations of consecrated
14 1,8 | have received a call to a “new and special consecration”,26
15 1,9 | persons. That is why every new attempt at renewal can be
16 1,9 | renewal can be seen as a new impetus for the evangelizing
17 1,9 | decrease in numbers, many new foundations have come into
18 1,9 | need, afflicted by old and new forms of poverty. They are
19 1,10 | breaking forth, opening up new possibilities. The charismatic
20 2,11 | can be an occasion for a new beginning, if one recognizes
21 2,12 | are obliged to look for new forms of presence and to
22 2,12 | works, while required by new social demands and norms
23 2,13 | today can give rise to a new kairos, a time of grace.
24 2,13 | consecrated persons, thanks to a “new and special consecration”45
25 2,16 | as a gift which is always new and to be accepted with
26 2,17 | and Africa are drawing a new geography of the presence
27 2,17 | consecrated life in the Church and new cultural balances in the
28 2,17 | rethinking and of research with new methods in new cultures.
29 2,17 | research with new methods in new cultures. This is certainly
30 2,17 | requires the development of new and deeper means of encounter;
31 2,18 | face in this field. ~The new vocations knocking at the
32 2,18 | to the cultures in which new vocations are being born
33 2,19 | notable enrichment and a new season of spiritual and
34 2,19 | at the beginning of this new millennium because the Spirit
35 2,19 | Sisters, to advance this new track of street according
36 2,19 | will consecrated life find new vitality to place itself
37 3,20 | s action which is always new and creative is required.
38 3,20 | and for humanity and to a new understanding of the charism
39 3,20 | consecration and of its new and special consecration. ~“
40 3,20 | Vita Consecrata,63 with a new opportunity to come into
41 3,20 | which are always open to new and more demanding interpretations.
42 3,22 | the Institute and opening new pastoral paths if they do
43 3,23 | at the beginning of the new millennium is guided by
44 3,23 | discovered in ways that are ever new. ~Christ is truly present
45 3,23 | gave rise to the spark of new life and new works, the
46 3,23 | the spark of new life and new works, the specific re-reading
47 3,24 | sparked the Word of God with new light for the founders and
48 3,24 | Nourished by the word, made new, free and conformed to the
49 3,24 | at the beginning of the new millennium: “we must rekindle
50 3,27 | and provided the hope of new life where discouragement
51 3,27 | Sacrament of Penance. ~Today new faces are appearing in which
52 3,27 | himself present; they are the new material moral and spiritual
53 3,29 | words, capable of giving new life to relationships and
54 3 | Communion between Old and New Charisms ~ ~
55 3,30 | having to comply with the new demands of States and internal
56 3,30 | communion are also sought from new forms of evangelical life.
57 3,30 | evangelical life. These new associations of evangelical
58 3,30 | own day”.96 ~Finally, a new richness can spring from
59 3,30 | hand, movements as well as new forms of evangelical life
60 3,30 | ecclesial movements, and new forms of consecrated life
61 3,31 | this line we can see that a new type of communion and collaboration
62 3,31 | of everyday life.100 ~The new phenomenon being experienced
63 3,31 | interesting initiatives and new institutional forms of association.
64 3,31 | orders, and the birth of new lay associations and movements
65 3,31 | one way streets. In this new climate of ecclesial communion,
66 3,31 | the charism deepens, ever new ways of carrying it out
67 3,32 | mentioned when referring to new ecclesial movements104 also
68 4,33 | the individual and for a new creativity of charity. We
69 4,33 | they must proclaim him. A new apostolic outreach, which
70 4,34 | poor. “The century and the new millennium now beginning
71 4,35 | social discrimination are new forms of poverty which have
72 4,35 | in its traditional and new forms, is first of all a
73 4,35 | build a world which offers new and better possibilities
74 4,36 | surprise the world with new forms of effective evangelical
75 4,36 | them at the service of the new boundaries of evangelization.
76 4,36 | education. ~Many traditional and new foundations bring consecrated
77 4,36 | the recent foundations in new countries which present
78 4,37(123)| Exhortation The Church in Asia, New Delhi, 6 November 1999,
79 4,39 | contradictions to Jesus, “the new man” (Eph 4:24; cf. Col
80 4,39 | Every effort in this new and strategic apostolic
81 4,45 | reality bringing to them a new value, in view of their
82 4,46 | beyond our strength: “A new century, a new millennium
83 4,46 | strength: “A new century, a new millennium are opening in
84 4,46 | the grace which makes us a new creation”.147 This is the
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