Part, §
1 Int,1 | in the world, consecrated persons joyfully accept the Holy
2 Int,1 | this situation, consecrated persons are called by the Spirit
3 Int,2 | this assurance, consecrated persons must seek a new impetus
4 Int,3 | God. It helped consecrated persons themselves to capture a
5 Int,4 | pointed out by consecrated persons throughout the world, concentrating
6 Int,4 | challenges which consecrated persons are experiencing today but
7 Int,4 | to accompany consecrated persons on the streets of the world
8 1,5 | which saves.18 ~Consecrated persons—monks and nuns, contemplatives,
9 1,6 | generations of consecrated persons who bring the presence of
10 1,8 | brethren”.28 ~Consecrated persons extend a persuasive invitation
11 1,8 | dedication of consecrated persons to the service of an evangelical
12 1,9 | mission. The more consecrated persons allow themselves to be conformed
13 1,9 | authentically lived by consecrated persons. That is why every new attempt
14 1,9 | ongoing formation consecrated persons learn to choose from among
15 1,9 | activity of consecrated persons. In a particular way we
16 1,9 | concern, many consecrated persons are encountering sick people
17 1,9 | from not a few consecrated persons the extreme proof of love
18 1,10| the Spirit, consecrated persons prepare in the Church for
19 1,10| self-sacrifice, consecrated persons, remaining open to the Spirit
20 1,10| this reason, consecrated persons must remain open to the
21 2,12| difficulties which consecrated persons face today take on many
22 2,12| our society, consecrated persons, particularly today, are
23 2,12| taken lightly. Consecrated persons are not alone in living
24 2,13| the full realization of persons opposed to dehumanization.
25 2,13| some places consecrated persons become little flocks because
26 2,13| charismatic service of consecrated persons. ~The growing awareness
27 2,13| for joy for consecrated persons. They are now closer to
28 2,13| particular state”44 consecrated persons, thanks to a “new and special
29 2,15| important that all consecrated persons be formed in the freedom
30 2,15| very unique way consecrated persons learn to allow themselves
31 2,16| is silently calling for persons who will powerfully announce
32 2,16| message of peace and hope, persons who will bring the salvation
33 2,16| priests, laity, consecrated persons—is called to assume responsibility
34 2,16| requires that consecrated persons deeply live their consecration
35 2,16| presence of consecrated persons will help Christian communities
36 2,17| Christian life. Consecrated persons must rediscover the teaching
37 2,17| discernment, consecrated persons will be forced to share
38 2,18| hearts of young consecrated persons those human, spiritual and
39 2,18| formation. The consecrated persons themselves are, in fact,
40 2,19| be close to consecrated persons in all problem areas and
41 3,20| which will allow consecrated persons to start afresh from Christ
42 3,21| the Church. ~Consecrated persons can and must start afresh
43 3,22| difficulty. Consecrated persons cannot be creative, capable
44 3,24| Paul II reminds consecrated persons that living spirituality
45 3,25| Paul reminds consecrated persons— “cannot not be in the line
46 3,26| extended to consecrated persons is particularly vibrant: “
47 3,26| him to whom consecrated persons are called by vocation.81
48 3,26| community of consecrated persons which lives the Paschal
49 3,27| indispensable if consecrated persons are to remain faithful to
50 3,27| cross”.86 Today, consecrated persons, while maintaining the experience
51 3,27| vocation of consecrated persons continues to be that of
52 3,28| Consecrata we read “Consecrated Persons are asked to be true experts
53 3,28| which requires spiritual persons interiorly shaped by God,
54 3,29| fraternities of consecrated persons are seen as places of communion
55 3,30| communion which consecrated persons are called to live goes
56 3,31| communion among consecrated persons results in an even greater
57 3,31| especially among consecrated persons and laity is beginning.99
58 3,31| the decline of consecrated persons necessary to carry out activities,
59 3,31| formation of both consecrated persons and laity to ensure a collaboration
60 3,32| to love the Church in her persons and institutions. ~Today,
61 3,32| morals in doubt, consecrated persons and their institutions are
62 3,32| of God by all consecrated persons, especially those involved
63 3,32| they encourage consecrated persons to clearly and confidently
64 4,34| Kingdom. For consecrated persons this means committing themselves
65 4,34| contribution of consecrated persons, both men and women, to
66 4,34| servant”.111 Consecrated persons do not limit themselves
67 4,34| option that consecrated persons also113 must witness to “
68 4,35| this scenario, consecrated persons “must make their act of
69 4,35| reconciliation, consecrated persons strive in justice to build
70 4,36| of charity, consecrated persons have emphasized the prophetic
71 4,36| recent years consecrated persons were able to leave the security
72 4,38| great number of consecrated persons, especially women, exercise
73 4,39| of God.127 ~Consecrated persons are able to develop a particularly
74 4,39| this charism, consecrated persons give life to educational
75 4,41| urgent need for consecrated persons to give more space in their
76 4,43| brought to mind. Consecrated persons, by the very nature of their
77 4,43| concludes, “consecrated persons are in duty bound to offer
78 4,44| every culture consecrated persons can gather the seeds of
79 4,45| rediscovered.139 Consecrated persons must know how to proclaim,
80 4,46| found among consecrated persons.141 We truly need courageous
81 4,46| the Spirit and becoming “persons conformed to Christ”,142
|