100-finis | fire-remai | remem-zeal
bold = Main text
Part, § grey = Comment text
501 3,22 | courageous which instills fire and enables them to dareall. ~
502 2,13 | consecrated persons become little flocks because of a decrease in
503 Int,2 | Church, lighting her way, flooding her with graces, giving
504 4,36 | exercise of the apostolates, a flourishing with greater awareness,
505 3,20 | streams of living water which flow from Christ. It is the Spirit
506 2,18 | vocation, that is, one which flows from God's loving plan and
507 Int,4 | situation and culture to focus primarily on spirituality.
508 4,44 | presence which help Christ's followers to understand more deeply
509 4,34 | was hungry and you gave me food, I was thirsty and you gave
510 2,17 | ministry which first and foremost communicates Christ's love
511 4,45 | even poorer. Nor can one forget the problems of peace so
512 3,26 | are enabled to love and to forgive. Moreover, every celebration
513 4,35 | primitive Church cannot be forgotten at the end of the Jubilee
514 3,23 | inspired by the founders' and foundress' experience of the Spirit,
515 2,11 | the gift of God is held in fragile earthen vessels (cf. 2 Cor
516 2,15 | open to be taught by any fragment of truth and beauty found
517 3,30 | dialogue of evangelical fraternity among all segments of the
518 2,18 | a peaceful discernment, freed from the temptations of
519 2,17 | bringing to the surface and freeing the deep questions which
520 3,29 | value of being together freely in friendship and sharing
521 3,22 | love as he loved. Poverty frees one from the slavery to
522 4,35 | because in our day the most frequent cause of martyrdom is the
523 1,9 | mysterious source of apostolic fruitfulness and blessing for the Christian
524 3,26 | would hold true, in the fullest sense, for the Eucharistic
525 | further
526 3,21 | first disciples started in Galilee; from him, that throughout
527 4,44 | consecrated persons can gather the seeds of the Word in
528 Int,3 | Holy Father John Paul II, gathering together the reflections
529 3,22 | motivated by the One who gathers others around himself and
530 2,15 | we are living call for a general rethinking of the formation
531 4,46 | formation.145 Since, for generational motives, they will have
532 1,9 | richness of the “feminine genius” of consecrated women. This
533 Int,2(6) | Cf. Ad Gentes, 11.~
534 2,17 | Africa are drawing a new geography of the presence of consecrated
535 Int,3 | hopes of that Assembly, gifted the whole Church with the
536 4,44 | communion there is a mutual gifting. An authentic listening
537 2,16 | today. On the one hand, the globalization of culture and the complexity
538 1,8 | completely consecrated to the glory of God and to the love of
539 1,8 | gift of the Trinity for Gods Chosen People. Recognizing
540 4,39 | anthropology which is capable of going beyond its own limitations
541 4,38 | human life and death with goodness and confidence. For this
542 2,17 | calling them to give strong Gospel-based meaning to their presence
543 1,9 | hopes of humanity, some Gospel-inspired initiatives and daring have
544 Int,2 | her way, flooding her with graces, giving her the strength
545 2,18 | necessary to begin “a path of gradual identification with the
546 4,46 | adequate preparation—they gradually assume guiding and governing
547 Int,2 | travelling companion and grant us his Spirit. Only the
548 3,30 | Gospel roots and together grasp the beauty of their own
549 2,16 | and to be accepted with a grateful heart: a gift which calls
550 3,21 | poverty and fragility and the greatness of the call have often resulted
551 4,45 | of catastrophic wars.138 ~Greed, the craving of pleasure,
552 3,29 | They prove to be training grounds for integration and inculturation
553 2,13 | be a seed of life which grows in secret, without expecting
554 4,41 | prayers in which the Lord guarantees his presence (cf. Mt 18:
555 3,32 | cultural world. The Church guards with confident attention
556 3,20 | and docile to the Spirit's guidance, followed Christ more closely,
557 2,14 | Lord who enlightens and guides. The Holy Father did not
558 3,23 | is acquired through the habitual reading of the Word of God,
559 2,17 | following of Christ and of handing on the charism. Young people
560 3,22 | life entirely in Christ's hands so that he may use it according
561 4,36 | efficient manner rather than haphazardly. ~ ~
562 3,23 | meets us in every event happy or sad, in trials and in
563 3,30 | tested by the severest of hardships, which they have accepted
564 Int,1 | drama which is the victim of hate and death. The Holy Spirit
565 4,38 | exercise their apostolate in health care ministries continuing
566 3,22 | life where his voice is heard, a life sustained by his
567 1,8 | increasingly seek to be places for hearing and sharing the Word, for
568 2,12 | ongoing religious crisis which heavily confronts parts of our society,
569 4,33 | suffer in such a way that the helping hand is experienced as heartfelt
570 3,24 | prompting of the Spirit and it helps the members of the Institute
571 2,14 | The Holy Father did not hesitate to recall the ancient wisdom
572 3,32 | charismatic elements and the hierarchical elements which John Paul
573 4,39 | better coordinated and reach higher levels of quality and effectiveness. ~ ~
574 1,9 | making the last first. ~The highly spiritual contribution which
575 3,29 | levels. It is the principle highway for the future of life and
576 2,18 | plans of cultures and social histories which are extremely diversified.
577 3,27 | total sacrifice and perfect holocaust, is the way suggested to
578 3,28 | To make the Church the home and school of communion:
579 3,21 | they have left family and homeland, following him unconditionally,
580 3,32 | allegiance which must be lived honestly and clearly witnessed to
581 2,18 | formation. Above all it is hoped that the best forces are
582 4,34 | beginning will need to see, and hopefully with still greater clarity,
583 2,19 | their respective charisms: hospitals, schools, houses of welcome
584 Int,1 | dedication of this chosen host of her sons and daughters,
585 4,45 | our planet inhabitable and hostile to humanity. The rich countries
586 3,25 | liturgical prayer of the Hours and the celebration of the
587 3,25 | before God and with God, “a house and a school of communion”.78
588 2,19 | charisms: hospitals, schools, houses of welcome and of retreat.
589 2,18 | to integrate theological, humanistic and technical studies with
590 4,39 | people are helped to mature humanly under the action of the
591 4,34 | to be identified: 'I was hungry and you gave me food, I
592 2,16 | welcoming and able to share the ideal of their life with young
593 4,46 | Strengthened by their spark of idealism they become true witnesses
594 2,18 | goes beyond the initial ideas which attracted them to
595 2,18 | begin “a path of gradual identification with the attitude of Christ
596 4,34 | he himself wished to be identified: 'I was hungry and you gave
597 4,33 | especially in their ability to identify with those who suffer in
598 3,23 | before us in every person, identifying himself in a special way
599 4,45 | craving of pleasure, the idolatry of power, the triple concupiscence
600 3,31 | religious and laity, far from ignoring each other or coming together
601 1,6 | experiencing old age, loneliness, illness and suffering is also particularly
602 3,24 | Church, a more lively and immediate contact with the Word of
603 2,15 | the rhythm, fixed by an immutable and eternal God which marks
604 Int,4 | the world, has had a great impact on the life of the Church.
605 1,8 | Virgin, and the Apostles with impassioned love.27 In our world this
606 4,45 | rejected or serve as an impediment. ~ ~
607 2,14 | decisions and assuring their implementation.46 ~A personal and confident
608 2,15 | frenetic but also and more importantly because consecrated life
609 4,34 | presence of Christ which imposes upon the Church a preferential
610 4,38 | that it is not a case of imposing on non-believers a vision
611 2,13 | evangelical beatitudes. ~The impression which some have of a decline
612 3,24 | Gospels so that they can imprint upon you the features of
613 3,27 | recognized it in the sick, the imprisoned, the poor and the sinner.
614 1,7 | Christian community are improving with a mutual and complimentary
615 3,27 | the Institute, structural inadequacy, and uncertainty regarding
616 4,39 | women. The mystery of the Incarnation provides the basis for an
617 1,9 | fields and at all levels including decision making processes”.34 ~
618 3,24 | spirituality”.71 Holiness is inconceivable without a renewed listening
619 1,9 | convinced of the need, an increased number of men and women
620 3,24 | Vatican Council had already indicated that the first great principle
621 3,29 | spirituality of communion indicates above all the heart's contemplation
622 4,36 | caused by the ambition and indifference of many and by sinful structures
623 3,27 | Asceticism... is truly indispensable if consecrated persons are
624 2,13 | without being superior or inferior. At the same time this awareness
625 3,27 | 45) and to respond to his infinite love. ~The history of consecrated
626 3,22 | Only the awareness of being infinitely loved can help us overcome
627 1,7 | have a deep and incisive influence in bringing Gospel values
628 4,44 | where he wills' (Jn 3:8) not infrequently reveals signs of his presence
629 4,45 | vast areas of our planet inhabitable and hostile to humanity.
630 4,33 | eloquent protest against an inhuman world. It calls for the
631 2,18 | the characteristics of the initiation to the radical following
632 3,22 | continual source of every initiative. It is, as the Apostolic
633 Int,1 | fear, crime and violence, injustices and war”.3 ~In this situation,
634 2,15 | fashions in the heart the inner attitudes of the Son”.51 ~
635 Int,1 | economy globalized but also insecurity and fear, crime and violence,
636 4,34 | mission being and doing are inseparable because the mystery of Christ
637 2,15 | to become better able to insert themselves into a reality
638 3,30 | and sharing which could be inserted not only among individuals
639 2,12 | life also experiences the insidiousness of mediocrity in the spiritual
640 3,24 | oneness of thought, the inspiration for ongoing renewal and
641 Int,2 | making it the force which inspires their journey of faith.9 ~
642 3,22 | finding one's first love, the inspiring spark which first gave rise
643 3,20 | beginnings while at the same time instilling the courage of interdependence
644 1,9(37) | Apostolic Life, Verbi Sponsa, Instruction on the Contemplative Life
645 3,21 | and sisters, he made them instruments of his love and builders
646 3,31 | ecclesial realities. Only in an integrated ecclesiology, wherein the
647 1,7 | enlightens, brings together, integrates and reconciles, more closely
648 3,29 | be training grounds for integration and inculturation and at
649 4,42 | for peace, justice and the integrity of creation provides another
650 4,38 | ministry, is at the service of intelligence, to ensure that the fundamental
651 Int,4 | members of the Plenary did not intend to offer another analysis
652 Int,2 | live his word ever more intensely and to carry out the mission
653 1,7 | personal relationships have intensified and at the same time intercultural
654 3,24 | down with an ever greater intensity. The Pope has said: “You
655 Int,4 | important aspects. Their intention was not to produce another
656 3,22 | Christ. ~These were the intentions of the founders and foundresses
657 2,18 | Potissimum Institutioni, and Inter-Institute Collaboration for Formation.
658 Int,4 | spirit of ecumenical and inter-religious dialogue.16 ~The Members
659 4,46 | persevering in prayer; she intercedes for us (cf. Rom 12:11-13).
660 1,7 | mutual and complimentary interchange of gifts among the various
661 1,7 | intensified and at the same time intercultural exchanges, recognized as
662 3,20 | instilling the courage of interdependence and inventiveness needed
663 2,14 | remain a topic of great interest, when, in speaking of the
664 3,31 | This has given rise to interesting initiatives and new institutional
665 3,28 | requires spiritual persons interiorly shaped by God, by loving
666 Int,2 | and culture?6 How do we interpret the signs of the times in
667 3,24 | translates the particular interpretation of the Gospel given by the
668 3,20 | to new and more demanding interpretations. This dynamic sense of spirituality
669 4,38 | on faith, but rather of interpreting and defending the values
670 4,42 | fundamental requirements for interreligious dialogue: Gospel witness
671 4,35 | others is essential for this intervention to be effective. The way
672 1,9 | courageous decisions. ~The interventions of the members in the Plenary
673 Int | INTRODUCTION~ ~
674 3,20 | courage of interdependence and inventiveness needed to respond to the
675 Int,4 | of the Holy Father, they invite consecrated men and women
676 1,9 | him are consecrated and invited to continue his mission
677 4,36 | present unique challenges, involving many provinces at the same
678 3,30 | can no longer be faced in isolation. There is a need to be Church,
679 2,18 | concerned, our Dicastery has issued two documents, Potissimum
680 3,32 | the delicate front line issues which the Magisterium must
681 Int,1(3) | II, Talk given to Caritas Italiana (24 November 2001): L'Osservatore
682 Int,4 | a renewed mission (Part IV). ~ ~ ~
683 Int,3 | September 2001. ~In 1994 the IX Ordinary Assembly of the
684 Int,1(2) | Novo Millennio Ineunte, 6 January 2001, 9.~
685 3,25 | faith is impossible (cf. Jn14:23). As a consequence life
686 1,6 | precious contribution by joining themselves in their sufferings
687 3,26 | in the Eucharist, Jesus joins us to himself in his very
688 3,30 | can be the beginning of a joint search for common ways of
689 3,22 | needed for a generous and joyous following. ~ ~
690 2,11 | not to bring a critical judgment or condemnation but to once
691 3,31 | can once again find the just relationships of communion
692 2,13 | today can give rise to a new kairos, a time of grace. In these
693 1,8 | life contributes to the keeping alive in many ways the spiritual
694 2,17 | questions which are too often kept hidden in one's heart. This
695 2,18 | field. ~The new vocations knocking at the doors of consecrated
696 2,16 | Christian communities to become laboratories of faith,53 places of research,
697 3,24 | hearts so that it may be a lamp for their feet and a light
698 4,46 | and its mission rests in a large part on the strength of
699 2,14 | end, according to proper law, it is the task of authority
700 3,22 | the mission is his command leading us to seek his face in the
701 4,41 | out that the sharing of lectio divina and taking part in
702 3,21 | started out; for him they have left family and homeland, following
703 3,30 | but an organic blending of legitimate diversities. It is the reality
704 4,34 | greater clarity, to what length of dedication the Christian
705 1,9 | being. Looking through the lessons of history for an answer
706 | Let
707 2,13 | seen as an invitation to a liberating purification. Consecrated
708 2,13 | culture; they proclaim the liberty of the children of God and
709 2,13 | grace. In these challenges lies hidden an authentic call
710 2,16 | relations make radical and lifelong choices difficult; on the
711 1,8 | love.27 In our world this lifestyle stresses the urgency of
712 2,15 | a path must endure for a lifetime and involve the whole person,
713 Int,2 | been present in the Church, lighting her way, flooding her with
714 2,12 | which should not be taken lightly. Consecrated persons are
715 2,15 | reshaping the person in the likeness of the Son who gives himself
716 4,34 | Consecrated persons do not limit themselves to giving only
717 2,15 | women, which is no longer limited to one period of life. Not
718 4,44 | among the resources and limits of every culture consecrated
719 1,9 | themselves on the front lines. Availability for the mission
720 2,19 | growth. ~We could endlessly list other expectations of consecrated
721 2,16 | which God gives to those who listen to his call. For this reason,
722 4,41 | of the history, doctrine, liturgy, and charitable and apostolic
723 3,24 | the whole Church, a more lively and immediate contact with
724 3,29 | principal with convincing logic: sharing the joys and sufferings
725 4,40 | of Vita Consecrata, the logical conclusion to the entire
726 1,6 | are experiencing old age, loneliness, illness and suffering is
727 4,45 | of obedience which gives longevity to the fruits of charity. ~
728 Int,4 | are experiencing today but looked upon them as a new opportunity
729 3,25 | consequence life itself loses meaning, the faces of brothers
730 3,27 | consecrated persons, while maintaining the experience of the centuries,
731 3,30 | communion. The Conferences of Major Superiors and Conferences
732 3,32 | the Diocesan clergy. The majority of religious daily collaborate
733 1,8 | universal vocation they manifest the specific mission of
734 3,20 | the intimacy of hearts, manifests itself in communion and
735 4,36 | an ordered and efficient manner rather than haphazardly. ~ ~
736 3,24 | Constitutions “there is a map for the whole journey of
737 Int,1(1) | Vita Consecrata, Rome, 25 March 1996, 14.~
738 4,36 | link between the Church and marginal groups and those not reached
739 4,35 | in old age or sickness, marginalization or social discrimination
740 4,46 | Pentecost. ~ ~Eduardo Card. Martínez Somalo~Prefect ~Piergiorgio
741 1,9 | the pain which makes the martyr but rather the cause”.39 ~ ~
742 1,9 | that in recent years the Martyrology of the witnesses of faith
743 2,13 | prophecy. The greater the mass of dough to be raised, the
744 3,22 | God's design and make it a masterpiece. Courage is needed for a
745 4,38 | delicate and controversial matters, to know how to explain
746 3,22 | Virginity opens the heart to the measure of Christ's heart and makes
747 4,34 | her doctrine, the Church measures her fidelity as the Bride
748 4,38 | to make the practice of medicine more human, gives space
749 2,12 | experiences the insidiousness of mediocrity in the spiritual life, of
750 3,24 | of the Word: receive it, meditate upon it, live it together,
751 3,24 | said: “You must not tire of meditating on Holy Scripture and above
752 3,23 | and those most in need. He meets us in every event happy
753 4,36 | change in models, since mere assistance is no longer
754 1,9 | consecrated women. This merits the greatest recognition
755 2,12 | progressive taking on of middle class values and of a consumer
756 3,32(104)| International Colloquium, Milan 1987, pp.24-25; Movements
757 Int,2 | his word, he can enlighten minds and warm hearts. ~“Know
758 2,14 | communion and in apostolic and ministerial service. The directives
759 4,46 | of consecrated life are mirrored and renewed in her. She
760 4,37(122)| Encyclical Redemptoris Missio, Rome, 7 December 1990,
761 3,20 | evangelical counsels with the model of Trinitarian life as the
762 2,15 | life itself (days, weeks, months, years) with wisdom, seeking
763 3,32 | of the Catholic faith and morals in doubt, consecrated persons
764 4,46 | Let us look upon Mary, Mother and Teacher of all. She,
765 2,18 | vocation and the purity of motivation in the light of faith and
766 2,12 | and of weakening spiritual motivations. The prevalence of personal
767 2,13 | superfluous can become an added motive for joy for consecrated
768 4,46 | Since, for generational motives, they will have to carry
769 1,7 | reach out to people, to mould communities and to have
770 2,15 | to allow themselves to be moulded by the liturgical year in
771 3,20 | radicalness of the Sermon on the Mount62 and demanding love, lived
772 1,9 | excluded. Amidst a humanity in movement, where many are forced to
773 1,7 | relationships one willingly moves to a communion lived in
774 3,29 | communities of the same Institute: multi-cultural and International communities,
775 2,17 | unexplored expressions of its multiple charismatic forms. ~The
776 4,36 | and to their needs. This multiplication of initiatives has demonstrated
777 3,23 | face of Christ? There are a multiplicity of presences to be discovered
778 1,10 | the needy and abandoned multitude. The future of consecrated
779 3,20(60) | Cf. Mutuae Relationes, 11; Vita Consecrata,
780 3,31 | state of life. Communion and mutuality in the Church are never
781 2,15 | liturgical year in which the mysteries of the life of the Son of
782 1,9 | Thus their lives become a mysterious source of apostolic fruitfulness
783 3,27 | the Church. This is the mysterium pietatis88 which consecrated
784 3,29 | the profound unity of the Mystical Body and therefore as 'those
785 4,34 | and you welcomed me, I was naked and you clothed me, I was
786 Int,1 | very troubled nature of the nations calls forth in many the
787 3,20 | recognize the Lord in Jesus of Nazareth (cf. 1Cor 12:3) who makes
788 1,5 | invites all people to draw near to you”.17 Through a transformed
789 4,44 | 44. This dialogue necessarily opens up to the proclamation
790 3,29 | more, the unsurpassable necessity in carrying out the commandment
791 1,10 | the Kingdom of God and the needy and abandoned multitude.
792 Int,1 | the common welcoming of neighbor, especially those most in
793 4,46 | Prefect ~Piergiorgio Silvano Nesti, CP~Secretary ~ ~ ~
794 3,20 | It is such an interior newness, entirely animated by the
795 3,27 | Convert and believe the Good News” (Mk 1:15) moved them to
796 4,38 | not a case of imposing on non-believers a vision based on faith,
797 4,35 | exercise a service of peace and non-violence in a spirit of solidarity
798 2,12 | by new social demands and norms of the State, together with
799 2,19 | Church will result in a notable enrichment and a new season
800 1,9 | life has been further and notably enriched. Difficult situations
801 3,25 | At the same time it is noticeable that, for many years now,
802 3,24 | according to the Word of God. ~Nourished by the word, made new, free
803 3,24 | 13). ~The Word of God is nourishment for life, for prayer and
804 1,9(35) | Cf. Evangelii Nuntiandi, 69; cf. Novo Millennio
805 4,44 | Jn 3:16). ~The missionary obligation, on the other hand, does
806 2,12 | particularly today, are obliged to look for new forms of
807 3,25 | brothers and sisters are obscured and it becomes impossible
808 2,12 | activism, run the risk of obscuring Gospel originality and of
809 4,44 | faith might be seen as an offense to someone who professes
810 3,30 | them by tradition... The older institutes, many of which
811 3,24 | unifies the community in oneness of thought, the inspiration
812 4,46 | which so often renders us opaque and full of shadows. But
813 2,13 | full realization of persons opposed to dehumanization. They
814 1,8 | s events, even in their ordinariness, present themselves as challenges
815 3,30 | is not uniformity, but an organic blending of legitimate diversities.
816 2,18 | fields and a more profound orientation to the spiritual life, models
817 4,46 | Paul II to confirm these orientations, because in them we find
818 3,21 | and about his Spirit, he oriented them towards the Father,
819 4,34 | words, no less than by the orthodoxy of her doctrine, the Church
820 2,15 | Openness to the other and to otherness, particularly a relation
821 | Otherwise
822 3,25 | the Spirit to itself, an outlook of faith is impossible (
823 3,27 | the suffering face even outside themselves. They recognized
824 | overall
825 4,34 | invitation to charity, it is a page of Christology which sheds
826 Int,4 | reflections contained in these pages are articulated in four
827 3,31 | the laity are asking to participate in the charismatic ideals
828 1,9 | providing room for women to participatein different fields and at
829 1,5 | transformed existence, it participates in the life of the Trinity
830 4,43 | choice, become privileged partners in the search for God which
831 2 | PartTwo ~ ~COURAGE TO FACE TRIALS~
832 4,36 | to times which have since passed have taken on a renewed
833 4,35 | end of the Jubilee or the passing of a millennium, but presses
834 4,45 | charity. ~How can we remain passive in the face of contempt
835 1,9 | recognition on the part of all, of pastors and of the faithful. But
836 3,20 | Son, gives witness to the paternity of God, makes us aware of
837 4,38 | poorest and most abandoned patients will be those who are the
838 3,30 | bears a very rich spiritual patrimony, the many treasures of experience
839 4,35 | future. One must be ready to pay the price of persecution
840 4,36 | order to respond to them, paying close attention to the signs
841 2,18 | situations. For this reason, a peaceful discernment, freed from
842 4,39 | and their rich heritage of pedagogical traditions amassed since
843 3,27 | humanity was so radical that it penetrated, shared and assumed every
844 3,29 | Every community should periodically go back to these documents
845 4,39 | educational undertakings permeated by the Gospel spirit of
846 4,35 | ready to pay the price of persecution because in our day the most
847 2,18 | an era as rushed as ours, perseverance and patient waiting to realize
848 4,46 | in hope, strong in trial, persevering in prayer; she intercedes
849 2,18 | sacrifices. The use of qualified personnel and their adequate preparation
850 Int,3 | Trinitarian theological perspective, shedding new light on the
851 3,21 | the words of the apostle Peter, “Leave me Lord, I am a
852 3,25 | and sorrows, the hopes and petitions of all people and contemplate
853 3,31 | everyday life.100 ~The new phenomenon being experienced in these
854 2,18 | greater preparation in the philosophical, theological and psychological
855 4,42 | compassion for those who suffer physically and spiritually to commitment
856 3,32 | in the overall pastoral picture. At the same time they encourage
857 4,46 | Martínez Somalo~Prefect ~Piergiorgio Silvano Nesti, CP~Secretary ~ ~ ~
858 3,27 | Church. This is the mysterium pietatis88 which consecrated men
859 1,9(39) | Augustine, Sermo 331, 2: PL 38, 1460.~
860 4,45 | making vast areas of our planet inhabitable and hostile
861 4,36 | demonstrated the importance of planning in mission if one desires
862 2,18 | attentive to the need to plant in the hearts of young consecrated
863 4,41 | to the experience of how pleasant it is where brothers and
864 4,45 | Greed, the craving of pleasure, the idolatry of power,
865 Int,4 | the questions and hopes pointed out by consecrated persons
866 4,45 | by participating in the political and social reality bringing
867 2,13 | powerful antidote to the pollution of spirit, life and culture;
868 4,45 | countries to become even poorer. Nor can one forget the
869 2,19 | are aware of the questions posed by religious regarding the
870 4,42 | 42. Vita Consecrata poses two fundamental requirements
871 1,9 | and women into difficult positions even to the risk of and
872 3,29 | encounter with God, the concrete possibility, and even more, the unsurpassable
873 Int,1(1) | Cf. John Paul II, Post Synodal Apostolic Exhortation
874 2,13 | rediscover the wealth and potentialities of this form of life. ~Having
875 3,27 | material moral and spiritual poverties produced by contemporary
876 2,16 | calling for persons who will powerfully announce a message of peace
877 3,32(104)| Colloquium, Milan 1987, pp.24-25; Movements in the
878 1,10 | living the commandment of a practical and concrete love for every
879 1,8 | many ways the spiritual practices among the Christian people.
880 3,32 | of Consecrated Life. They praiseworthily carry out this responsibility
881 1,10 | with the Father's will, praising the grace which has been
882 2,16 | but the labourers are few. Pray the master of the harvest
883 Int,4 | February 2000, preceded by a prayerful preparation, the Jubilee
884 4,41 | and taking part in common prayers in which the Lord guarantees
885 3,30 | which continue to hold the pre-eminent place assigned to them by
886 3,24 | ardour of the apostolic preaching which followed Pentecost”.76 ~ ~
887 Int,4 | Church. On 2 February 2000, preceded by a prayerful preparation,
888 1,9 | particular way we recognise the preciousness of apostolic work carried
889 Int,4 | with extraordinary yet predictable continuity, some fundamental
890 4,46 | Eduardo Card. Martínez Somalo~Prefect ~Piergiorgio Silvano Nesti,
891 2,19 | contemplating his face, giving preference to the ways of spirituality
892 4,34 | imposes upon the Church a preferential option for them. It is through
893 4,38 | will be those who are the preferred recipients of their care.125 ~
894 4,41 | the walls of division and prejudice can be broken down. No Institute
895 Int,4 | Bishops which served as preparations for the Jubilee Year have
896 4,39 | personal preparation and prepares for a dialogue between faith
897 2,19 | of the Bishops and their presbyterates. ~In the same way they are
898 Int,4 | Millennio Ineunte. This text presents, with extraordinary yet
899 3,20 | Spirit must not only be preserved by those who follow them
900 4,35 | passing of a millennium, but presses to be realized with greater
901 2,12 | spiritual motivations. The prevalence of personal projects over
902 4,35 | must be ready to pay the price of persecution because in
903 4,35 | local church will be the primary challenge for all apostolic
904 4,35 | 15-21) and lived by the primitive Church cannot be forgotten
905 3,29 | and doing derive from this principal with convincing logic: sharing
906 Int,4 | spirituality and prayer realized principally in contemplation and in
907 4,34 | you visited me, I was in prison and you came to me' (Mt
908 3,29 | others, to welcome it and to prize it as a gift from God, and
909 1,9 | including decision making processes”.34 ~A word of thanks is
910 Int,4 | present, where the Church proclaims him as Savior of the world,
911 3,27 | and spiritual poverties produced by contemporary society.
912 4,44 | an offense to someone who professes a different belief. It is
913 4,38 | to ease their pain. Their professional competence, attentively
914 Int,3 | their own vocation. ~This programmatic document remains the most
915 3,20 | have first place in the programme of Families of consecrated
916 1,6 | living that consecrated life progressively matures to become the proclamation
917 Int,2 | It appears in fact as a “prolongation in history of a special
918 2,17 | cultures. This is certainly a promising beginning for the development
919 1,9 | means of communication which promote social transformation.36
920 4,39 | institutions themselves,129 must be promoted in consecrated life. A presence
921 2,14 | spirituality of communion which promotes and assures the effective
922 3,29 | Earlier our Dicastery had promulgated the document Congregavit
923 2,13 | of being leaven, sign and prophecy. The greater the mass of
924 1,5 | Christ as they walk the path proposed in the Gospel and with deep
925 4,45 | remain indifferent to the prospect of an ecological crisis
926 4,46 | seen more decisively as protagonists of their own formation.145
927 4,33 | the same time an eloquent protest against an inhuman world.
928 3,29 | being experienced. They prove to be training grounds for
929 3,25 | Prayer and contemplation provide the ambient for the reception
930 4,34 | nature of God's love, to his providence and mercy”.114 ~ ~
931 2,13 | numbers, this can be seen as a providential sign which invites them
932 1,9 | concrete steps beginning by providing room for women to participatein
933 4,36 | challenges, involving many provinces at the same time and creating
934 2,19 | with great enthusiasm, must provoke all of the disciples to
935 2,18 | philosophical, theological and psychological fields and a more profound
936 Int,3 | Consecrata. ~Five years after the publication of this fundamental Document
937 3,32 | theological research, teaching, publishing, catechesis and the use
938 4,37 | people are not rejected but purified and brought to their fullness.123
939 2,18 | of the vocation and the purity of motivation in the light
940 1,9 | and women of the Gospel push forward to the border for
941 2,19 | because the Spirit always pushes us above and beyond. It
942 Int,2 | person without distinction or qualification. It wants to experience
943 2,13 | The difficulties and the questioning which religious life is
944 3,29 | communion among peoples, races, and cultures”,94 are already
945 3,20 | consecrated life itself and in its radiance for the entire people of
946 1,10 | beloved Son. This same Spirit radiates the splendour of the mystery
947 3,27 | recognizing that sin is still radically present in the heart and
948 2,13 | the mass of dough to be raised, the greater the quality
949 2,14 | and propose, to recall the raison d'être of consecrated life,
950 4,42 | Common concern for human life ranging from compassion for those
951 3,27 | world to give his life as a ransom for many (cf. Mt 20:28;
952 2,18 | In circumstances in which rapidity and superficiality prevail
953 4,45 | consuming resources at a rate which cannot sustain the
954 4,34 | Christology which sheds a ray of light on the mystery
955 3,31 | experiencing an authentic re-flourishing of ancient institutions,
956 3,23 | taking the opportunity to re-read in life and in daily experiences
957 3,23 | new works, the specific re-reading of the Gospel found in every
958 4,36 | marginal groups and those not reached by ordinary pastoral ministry. ~
959 4,40 | in and for the Church. It reaches out with Christ to other
960 3,20 | strength of the Spirit and reaching out to the Father, seeking
961 3,23 | acquired through the habitual reading of the Word of God, through
962 2,12 | sisterly love. ~These are real problems which should not
963 2,11 | 11. A realistic look at the situation of
964 1,8 | direction. Thus, even without realizing it, this help given to others
965 1,7 | communion and mission. In the realm of community dynamics, personal
966 4,38 | know how to explain the reasons for the Church's position,
967 Int,1 | enlivened a powerful new hope, reawakened the desire for a more intense
968 3,20 | today needs a spiritual rebirth which will help to concretely
969 | recently
970 3,25 | provide the ambient for the reception of the Word of God and at
971 4,38 | those who are the preferred recipients of their care.125 ~For Christian
972 4,42 | cordial friendship and reciprocal sincerity with monastic
973 3,32 | must always be lived in a reciprocity of mutual charity. ~ ~ ~
974 1,9 | In a particular way we recognise the preciousness of apostolic
975 2,11 | a new beginning, if one recognizes therein the face of the
976 1,7 | In response to the Pope's recommendations, sensitivity to the requests
977 3,27 | Christ that offering which reconciled humanity with God.~Throughout
978 1,7 | together, integrates and reconciles, more closely inspired by
979 2,14 | program, built into a radical reconsideration of the problem of formation
980 2,13 | sign which invites them to recover their very essential tasks
981 3,29 | moments of relaxation and recreation together as disciples gathered
982 3,32 | ever, in the face of the recurring centrifugal forces which
983 4,37(122)| John Paul II, Encyclical Redemptoris Missio, Rome, 7 December
984 3,27 | abandoned me?” (Mk 15:34), reechoed in the hearts of individuals
985 3,32 | has often mentioned when referring to new ecclesial movements104
986 4,46 | cf. Rom 12:11-13). She reflects all the aspects of the Gospel;
987 3,25 | consecrated life is born and is regenerated each day in the unending
988 3,25 | all the diverse vocations, regularly dedicate, every day, appropriate
989 3,27 | discouragement and death reigned. Their service has brought
990 2,13 | a culture of death often reigns can become a challenge to
991 3,24 | new millennium: “we must rekindle in ourselves the impetus
992 3,31 | Institutes, lay or clerical, relate to other members of the
993 3,20(60) | Cf. Mutuae Relationes, 11; Vita Consecrata, 37.~
994 2,16 | the complexity of social relations make radical and lifelong
995 3,29 | sharing even moments of relaxation and recreation together
996 3,27 | to them by the Spirit to relive the mystery of the Crucified
997 2,15 | life of the Son of God are relived in order to start afresh
998 3,27 | his love—and the Eucharist relives the mystery of this moment—
999 Int,2 | 20). The Risen Lord has remained faithful to this promise.
1000 Int,3 | This programmatic document remains the most significant and
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