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 1   1, p.  xiv|          their doctrines, saying things that neither sound the same,
 2   1, p.  xiv|        the ancients say contrary things. How many statements are
 3   1, p.  xiv| statements are there about these things ! how many attempts ! how
 4   2, p.  194|       have  ./. pronounced other things about it in unison: and
 5   2, p.  194|          then must we term these things? They seem to me, to be
 6   3, p.  195|      thus : The beginning of all things is mind, and this is the
 7   3, p.  195|       cause and regulator of all things, and gives arrangement to
 8   3, p.  195|         and gives arrangement to things unarranged, and motion to
 9   3, p.  195|        unarranged, and motion to things unmoved, and distinction
10   3, p.  195|      unmoved, and distinction to things mixed, and order to things
11   3, p.  195|       things mixed, and order to things disordered. Anaxagoras,
12   4, p.  195|            The principles of all things are enmity and friendship,
13   4, p.  195|       and their strife makes all things. But I define these to be,
14   4, p.  195|     boundless and having bounds, things eternal, and things made.
15   4, p.  195|      bounds, things eternal, and things made. Well done, Empedocles;
16   4, p.  195|          term and arbitrement of things, and those are things that
17   4, p.  195|         of things, and those are things that fall under sensation:
18   4, p.  195|   principle of all, and that all things are formed out of the moist,
19   4, p.  196|    moisture, and that by it some things are generated, and some
20   4, p.  196|          are generated, and some things perish. And so let Anaximander
21   5, p.  196|       these into one another all things are produced and perish.
22   6, p.  196|        Time in which all created things are comprised. These old
23   6, p.  196|     Leucippus, deeming all these things madness, says that the principles
24   6, p.  196|        How long am I taught such things, learning nothing true?
25   6, p.  196|         but the full affects all things by change or by order in
26   6, p.  197|          is the principle of all things: it has two states of being,
27   6, p.  197|       interweaving of these, all things are born and perish.~ ~
28   7, p.  197|        the breath of life. Which things then being thus many, another
29   7, p.  197|      declaring plainly, that all things are incomprehensible, and
30   7, p.  197|       conveys a knowledge of the things that be.~ ~
31   8, p.  197|       SAID. The principle of all things is unity, but from its forms
32   9, p.  198|         a person as I am, of all things in the world, I shall not
33   9, p.  198|          its weight. About these things then my soul has been earnest
34   9, p.  198|       now, to have rule over all things.~ ~
35  10, p.  199|      where will it end ? For all things already are the darkness
36  10, p.  199|        unexamined, especially of things so necessary and useful,
37  10, p.  199|        and cities prosper. These things have I gone through, wishing
38  10, p.  199|         how their examination of things will go on to infinity and