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Hermias the philosopher Derision of gentile philosophers Concordances (Hapax - words occurring once) |
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1 Pre, p. vii | of Plato," &c. (see page 102 of this volume). The name 2 7, p. 197(10)| Line 11. Cleanthes] the successor 3 Pre, p. vii | appeared at Basle, 8vo., 1553, at the end of DEMETRII 4 Pre, p. vii | Worth's Tatian, 8vo., Oxon., 1700. But the best edition is 5 Pre, p. vii | Justin Martyr, fol., Paris, 1742, until the expected edition 6 Pre, p. xiv | RECTORY, MIDDLESEX, ~ March 1, 1857.~ ~ 7 1, p. xiv | sight of God" [1 Cor. iii, 19], and he said not amiss. 8 1, p. xiv(1) | Page 193, line 5. rebellion of the 9 2, p. 194(3) | Page 194, line 9. three thousand 10 4, p. 195(5) | Page 195, line 22. Empedocles] It 11 4, p. 196(6) | Page 196, line 2. elder] tw|~ presbute/ 12 6, p. 197(9) | Page 197, line 6. Epicurus] The reader 13 8, p. 198(11)| Page 198, line 7. triangle, &c.] 14 10, p. 199(12)| Page 199, line 1. endless worlds] 15 2, p. 194(4) | Line 21. a fish] Empedocles and 16 4, p. 195(5) | Page 195, line 22. Empedocles] It is said 17 2, p. 194(3) | thousand years. See Phaedo, p. 248.~ ~ 18 Pre, p. vii | paragraph in Tatian's work, § 25, "You follow the doctrines 19 6, p. 196(7) | Line 28. Jupiter and Tellus, &c.] 20 1, p. xiv(1) | Alexandrinus, Strom. i, pag. 310, and vi, pag. 647. It is 21 6, p. 196(8) | Line 35. empty] The doctrine of 22 4, p. 195 | 4. But Empedocles stands opposite 23 1, p. xiv(1) | pag. 310, and vi, pag. 647. It is a well-known eastern 24 8, p. 197 | 8. But lo, from the old school, 25 Pre, p. xiv | accessible, the idea was abandoned.~ ~J. A. GILES.~ ~PERIVALE 26 8, p. 198(11)| doctrine is as obvious as it is absurd.~ ~ 27 Pre, p. xiv | excellent translation is easily accessible, the idea was abandoned.~ ~ 28 Pre, p. xiv | Apostolical Fathers in an accompanying volume, so that the present 29 5, p. 196 | is the aether, which is acted on by nothing, but the passive 30 10, p. 268 | text: numbers have been added to the end notes so that 31 10, p. 199 | speak of many heavens, other aethers, and many of them. Come 32 4, p. 195 | chafing, and crying aloud from Aetna 5 . The principles of all 33 6, p. 196 | is empty 8 ; but the full affects all things by change or 34 | against 35 6, p. 196 | Time. The aether is the agent, but the earth is passive, 36 3, p. 194 | for the philosophers by agreeing together to find out the 37 1, p. xiv(1) | and is refuted by Clemens Alexandrinus, Strom. i, pag. 310, and 38 3, p. 195 | immoveable, and in every way alike. Again then, I know not 39 2, p. 194(3) | three thousand years] In allusion to Plato's views about the 40 2, p. 194 | reasoning: I swim, I fly, I rise aloft, I crawl, I run, I sit. 41 4, p. 195 | opposite chafing, and crying aloud from Aetna 5 . The principles 42 | always 43 1, p. xiv | iii, 19], and he said not amiss. For it seems to me to have 44 | among 45 3, p. 195 | principles of nature. When Anaxa-goras catches me, he teaches me 46 6, p. 196 | I do ? For old men more ancient than these hamstring my 47 2, p. 194 | become mortal and weep. Anew I am dissolved into atoms: 48 9, p. 198 | learnt from me, how many angles fire has, I again go down 49 2, p. 194(4) | meant. See Tertullian de Anima, xxxii, and Plato's Timaeus, 50 9, p. 198 | me. Unless also the great animal, the great body, the great 51 | anything 52 1, p. xiv | 1. PAUL the blessed apostle, my beloved brethren, writing 53 Pre, p. xiv | originally intended to give the Apostolical Fathers in an accompanying 54 Pre, p. vii | often printed. It first appeared at Basle, 8vo., 1553, at 55 4, p. 195 | saying, Man is the term and arbitrement of things, and those are 56 Pre, p. xiv | ii. of the work ; but, as Archbishop Wake's excellent translation 57 5, p. 196 | 5. And is not Archelaus of good repute, who declares 58 10, p. 199 | manifest fact, nor by one sound argument.~ ~ ./. Note to the online 59 10, p. 199 | which such great worlds have arisen, that I may leave nothing 60 3, p. 195 | of all things, and gives arrangement to things unarranged, and 61 Pre, p. vii | as great probability be ascribed to the third. All agree 62 4, p. 195 | Protagoras, and draws me aside, saying, Man is the term 63 2, p. 194 | embody it three times, others assign to it periods of three thousand 64 10, p. 199(12)| knowledge of the wonders of astronomy, and the immense number 65 Pre, p. xiv | Benedictine edition for Athenagoras, Theophilus, and Hermias; 66 1, p. xiv | these things ! how many attempts ! how many also of sophists 67 3, p. 194 | universe. For they have this audacity, that I may not call it 68 Pre, p. vii | is known of Hermias, the author of this treatise. Cave refers 69 | away 70 10, p. 199 | And from thence I cross back into the world again, then 71 9, p. 198 | and placing the world in a balance, I can easily learn its 72 Pre, p. vii | printed. It first appeared at Basle, 8vo., 1553, at the end 73 2, p. 194 | nor fire: he makes me a beast, he makes me a fish 4 . 74 1, p. xiv(1) | eastern notion, and has been beautifully embodied in the writings 75 | because 76 | becoming 77 | begin 78 | behind 79 10, p. 199(12)| though it is generally believed that it was nothing in comparison 80 1, p. xiv | the blessed apostle, my beloved brethren, writing to the 81 | between 82 2, p. 194 | dog, or wolf, or bull, or bird, or snake, or serpent, or 83 10, p. 199 | of ignorance to me, and black error, and endless wandering, 84 6, p. 197 | the other passive, the one blending, the other separating. This 85 1, p. xiv | 1. PAUL the blessed apostle, my beloved brethren, 86 1, p. xiv | Dinarchus; some say the blood, as Critias; some the breath; 87 10, p. 199(12)| immense number of the heavenly bodies; though it is generally 88 6, p. 197 | of these, all things are born and perish.~ ~ 89 3, p. 195 | words, is my friend, and I bow to his doctrine. But against 90 1, p. xiv | blessed apostle, my beloved brethren, writing to the Corinthians 91 2, p. 194 | then I have dolphins for my brothers; but when I look on myself, 92 2, p. 194 | but others that it becomes brutalised, others divide it into atoms, 93 2, p. 194 | or tame, dumb or vocal, brute or reasoning: I swim, I 94 2, p. 194 | man, or dog, or wolf, or bull, or bird, or snake, or serpent, 95 3, p. 194 | not know their own body, busy themselves ./. about the 96 9, p. 198 | eating olives, and figs and cabbage, I make the best of my way 97 9, p. 198 | measure the watery being, and calculate its depth, that I may also 98 9, p. 198 | children, and I no longer care for them, but mount up into 99 7, p. 197 | throngs me out of Libya, Carneades, and Clitomachus, and all 100 1, p. xiv | many also of sophists who carry on a strife rather than 101 4, p. 195(5) | that one of his shoes was cast up with the lava, and detected 102 3, p. 195 | nature. When Anaxa-goras catches me, he teaches me thus : 103 3, p. 195 | firm doctrine, Anaximenes, catching hold of me, cries out, " 104 Pre, p. vii | author of this treatise. Cave refers him to the second 105 Pre, p. vii | refers him to the second century; but the Benedictine editor 106 4, p. 195 | Empedocles stands opposite chafing, and crying aloud from Aetna 5 . 107 7, p. 197 | and matter; and that earth changes into water, and water into 108 5, p. 196 | philosopher who made the chariot of Jupiter ? But behind 109 3, p. 195 | this opinion of his, and cherish Anaximenes.~ ~ 110 9, p. 198 | country, and my wife, and my children, and I no longer care for 111 2, p. 194 | or snake, or serpent, or chimaera; for I am changed by the 112 Pre, p. vii | philosopher who embraced Christianity.~ ~The original Greek text 113 6, p. 196(7) | Tellus, &c.] In Greek Zeus, Chthonia, and Kronos: we use the 114 10, p. 199 | from which both houses and cities prosper. These things have 115 10, p. 199 | and as it were into a new city, I measure the whole in 116 1, p. xiv(1) | philosophers, and is refuted by Clemens Alexandrinus, Strom. i, 117 7, p. 197 | of Libya, Carneades, and Clitomachus, and all their followers, 118 5, p. 196 | envying his master for his coach-making. He lays down other principles, 119 9, p. 198 | all the earth in one day, collecting its number and its measure 120 7, p. 197 | floats, and that the fire comes to the parts near the earth, 121 10, p. 199(12)| believed that it was nothing in comparison with the revelations of 122 10, p. 199 | endless worlds 12 ." I am compelled then again to speak of many 123 8, p. 197 | Each equilateral one is composed of six triangles, whence 124 10, p. 199 | and ignorance not to be comprehended: unless else I intend to 125 7, p. 197 | mind? For if nothing be comprehensible, truth is gone from men, 126 6, p. 196 | which all created things are comprised. These old men have contentions 127 3, p. 195 | but if also it becomes condensed, (says he) it is changed." 128 2, p. 194 | of matter for another; I confess I am harassed by the ebbing 129 10, p. 199 | inexplicable and useless, being confirmed neither by one manifest 130 Pre, p. vii | The Benedictine editor considers his whole treatise to be 131 8, p. 198 | twenty sides, which indeed consists of twenty-six equal and 132 Pre, p. vii | DEMETRII CYDONII Oratio de contemnenda morte; and, after several 133 6, p. 196 | comprised. These old men have contentions with one another. For Leucippus, 134 7, p. 197 | 7. I do not contradict you, my best of men, Epicurus. 135 1, p. xiv | and so the ancients say contrary things. How many statements 136 7, p. 197 | throws a shade rather than conveys a knowledge of the things 137 1, p. xiv(2) | side-notes, and have been copied by mistake into the text. 138 Pre, p. vii | Hermias in all the manuscript copies of his work, from which 139 1, p. xiv | in the sight of God" [1 Cor. iii, 19], and he said not 140 1, p. xiv | brethren, writing to the Corinthians who inhabit Laconian Greece, 141 6, p. 197(9) | disciples after him, who took a corollary from his system, as the 142 Pre, p. vii | edition of it by Otto, to correspond with his Justin Martyr, 143 6, p. 196(7) | equivalent names of the corresponding Roman deities.~ ~ 144 8, p. 198(11)| Here is some omission or corruption in the Greek. Worth, the 145 9, p. 198 | despise my home, and my country, and my wife, and my children, 146 4, p. 196 | of the Ionians? But his countryman Anaximander himself says 147 4, p. 195(5) | immortal, leaped into the crater of Mount Etna, but that 148 4, p. 195 | follow you now even up to the craters of fire. But on the other 149 2, p. 194 | I fly, I rise aloft, I crawl, I run, I sit. But here 150 6, p. 196 | passive, and Time in which all created things are comprised. These 151 3, p. 195 | Anaximenes, catching hold of me, cries out, "But I tell you, everything 152 1, p. xiv | some say the blood, as Critias; some the breath; some say 153 10, p. 199 | days. And from thence I cross back into the world again, 154 4, p. 195 | stands opposite chafing, and crying aloud from Aetna 5 . The 155 Pre, p. vii | at the end of DEMETRII CYDONII Oratio de contemnenda morte; 156 10, p. 199 | all things already are the darkness of ignorance to me, and 157 9, p. 198 | over all the earth in one day, collecting its number and 158 3, p. 194 | can scarcely be able to declare the truth about the gods 159 8, p. 197 | of these is thus somehow declared. Fire is completed out of 160 5, p. 196 | Archelaus of good repute, who declares that the principles of the 161 6, p. 196 | another. For Leucippus, deeming all these things madness, 162 4, p. 195 | makes all things. But I define these to be, like and unlike, 163 4, p. 195 | Thales nods the truth to me, defining water to be the principle 164 6, p. 196(7) | the corresponding Roman deities.~ ~ 165 10, p. 199 | Come then, without more delay, having victualled yourself 166 Pre, p. vii | 8vo., 1553, at the end of DEMETRII CYDONII Oratio de contemnenda 167 9, p. 198 | being, and calculate its depth, that I may also teach Neptune, 168 7, p. 197 | doctrine. And myself also derive from him the true principles, 169 4, p. 195 | by Protagoras with this description, I am pleased, because every 170 4, p. 195(5) | the lava, and detected his design.~ ~ ./. 171 9, p. 198 | again, becoming inspired, despise my home, and my country, 172 4, p. 195(5) | cast up with the lava, and detected his design.~ ~ ./. 173 | did 174 2, p. xiv | 2. Be it so then: they differ about the soul, but have ./. 175 9, p. 198 | water, and with cubit, and digit and half-digit, measure 176 1, p. xiv | some say it is harmony, as Dinarchus; some say the blood, as 177 4, p. 195(5) | order that he might utterly disappear from the sight of men and 178 5, p. 196 | But behind stands his disciple Aristotle, envying his master 179 6, p. 197(9) | philosopher, but by his disciples after him, who took a corollary 180 3, p. 194 | those who are not able to discover their own soul, seek into 181 3, p. 195 | mixed, and order to things disordered. Anaxagoras, who says these 182 2, p. 194 | mortal and weep. Anew I am dissolved into atoms: I become water, 183 3, p. 195 | motion to things unmoved, and distinction to things mixed, and order 184 2, p. 194 | listen to them. But, if they distract the soul, and draw it, one 185 2, p. 194 | becomes brutalised, others divide it into atoms, others embody 186 8, p. 198 | triangles, each of which is divided into six right-angled ones, 187 | does 188 2, p. 194 | I shall call it, man, or dog, or wolf, or bull, or bird, 189 2, p. 194 | fish 4 . Again then I have dolphins for my brothers; but when 190 | done 191 Pre, p. xiv | my late venerable friend Dr. Routh, for the other twenty-one 192 2, p. 194 | they distract the soul, and draw it, one into a different 193 4, p. 195 | and friendship, the one drawing together, the other separating; 194 4, p. 195 | hand stands Protagoras, and draws me aside, saying, Man is 195 3, p. 195 | doctrine : Parmenides has driven Anaxagoras out of my mind. 196 5, p. 196 | passive has four qualities, drought, moisture, heat, and cold: 197 6, p. 197 | and I should already be drunk with so many principles: 198 2, p. 194 | many forms, wild or tame, dumb or vocal, brute or reasoning: 199 9, p. 198 | things then my soul has been earnest until now, to have rule 200 1, p. xiv(1) | 647. It is a well-known eastern notion, and has been beautifully 201 9, p. 198 | go down from heaven, and eating olives, and figs and cabbage, 202 2, p. 194 | confess I am harassed by the ebbing and flowing of the subject. 203 Pre, p. vii | after several intermediate editions, at the end of Worth's Tatian, 204 1, p. xiv(2) | Line 10. Heraclitus] The editors think these names of the 205 1, p. xiv | water, as Hippo; some say an element from elements; some say 206 1, p. xiv(1) | and has been beautifully embodied in the writings of some 207 2, p. 194 | divide it into atoms, others embody it three times, others assign 208 Pre, p. vii | Gentile philosopher who embraced Christianity.~ ~The original 209 6, p. 197(9) | promulgated, not by this eminent philosopher, but by his 210 6, p. 197 | doctrine, of atoms and of emptiness. For by the varied and manifold 211 6, p. 197(9) | doctrine of unrestrained enjoyment was promulgated, not by 212 4, p. 195 | principles of all things are enmity and friendship, the one 213 10, p. 199 | Oceanus. But when I have entered into a new world, and as 214 4, p. 195 | not in the forms of being. Enticed by Protagoras with this 215 5, p. 196 | his disciple Aristotle, envying his master for his coach-making. 216 8, p. 198 | indeed consists of twenty-six equal and equilateral triangles .... 217 6, p. 196(7) | and Kronos: we use the equivalent names of the corresponding 218 10, p. 199 | leave nothing unexamined, especially of things so necessary and 219 4, p. 195(5) | into the crater of Mount Etna, but that one of his shoes 220 | ever 221 3, p. 195 | proclaims that being is one, and everlasting, and endless, and immoveable, 222 | everything 223 10, p. 199 | doctrines, and how their examination of things will go on to 224 5, p. 196 | are God, and matter, and example. Now then I am persuaded. 225 Pre, p. xiv | but, as Archbishop Wake's excellent translation is easily accessible, 226 Pre, p. vii | treatise to be no more than an expansion of that paragraph in Tatian' 227 Pre, p. vii | Paris, 1742, until the expected edition of it by Otto, to 228 6, p. 197(9) | from his system, as the exponent of the system itself.~ ~ 229 10, p. 199 | neither by one manifest fact, nor by one sound argument.~ ~ ./. 230 7, p. 197 | incomprehensible, and that a false imagination always hangs 231 7, p. 197(10)| head of the stoic school, famous for his sobriety -- a water-drinker.~ ~ 232 10, p. 199 | wandering, and unprofitable fancy, and ignorance not to be 233 Pre, p. vii | translation is the first (as far as I know) that has ever 234 Pre, p. xiv | to give the Apostolical Fathers in an accompanying volume, 235 8, p. 197 | school, Pythagoras and his fellows, grave and silent men, deliver 236 10, p. 199 | then into a fourth, and a fifth, and a tenth, and an hundredth, 237 9, p. 198 | and eating olives, and figs and cabbage, I make the 238 2, p. 194(4) | and Plato's Timaeus, sub fin.~ ~ 239 3, p. 194 | by agreeing together to find out the soul of man, they 240 3, p. 195 | thinking that I have now a firm doctrine, Anaximenes, catching 241 9, p. 198 | of the stars, and of the fishes, and of the wild beasts, 242 7, p. 197 | water into air; that the air floats, and that the fire comes 243 2, p. 194 | or reasoning: I swim, I fly, I rise aloft, I crawl, 244 Pre, p. vii | Benedictine Justin Martyr, fol., Paris, 1742, until the 245 7, p. 197 | Clitomachus, and all their followers, treading down all the doctrines 246 8, p. 197 | elements, and the number and form and measure of each of these 247 4, p. 195 | and that all things are formed out of the moist, and are ./. 248 | found 249 8, p. 197 | Fire is completed out of four-and-twenty right-angled triangles, 250 10, p. 199 | world again, then into a fourth, and a fifth, and a tenth, 251 6, p. 196 | else Democritus will set me free from error, declaring that 252 4, p. 195 | all things are enmity and friendship, the one drawing together, 253 2, p. 194 | when I look on myself, I am frightened at my body, and I know not 254 8, p. 198(11)| labour to follow him; the general idea of the doctrine is 255 4, p. 196 | that by it some things are generated, and some things perish. 256 1, p. xiv | Pythagoras; some say it is generative water, as Hippo; some say 257 Pre, p. vii | Justin and others, he was a Gentile philosopher who embraced 258 Pre, p. xiv | idea was abandoned.~ ~J. A. GILES.~ ~PERIVALE RECTORY, MIDDLESEX, ~ 259 Pre, p. xiv | was originally intended to give the Apostolical Fathers 260 Pre, p. vii | The name of philosopher is given to Hermias in all the manuscript 261 3, p. 195 | regulator of all things, and gives arrangement to things unarranged, 262 2, p. 194 | together, and I then will gladly listen to them. But, if 263 6, p. 196 | and that the lighter parts going up, become fire and air, 264 5, p. 196 | But again in this also the grandiloquous Plato does not agree; saying 265 8, p. 197 | Pythagoras and his fellows, grave and silent men, deliver 266 4, p. 195 | every thing or at least the greatest part is left to man. But 267 1, p. xiv | Corinthians who inhabit Laconian Greece, spake saying, "The wisdom 268 4, p. 196 | so let Anaximander be our guide.~ ~ 269 9, p. 198 | with cubit, and digit and half-digit, measure the watery being, 270 6, p. 196 | more ancient than these hamstring my soul: Pherecydes saying 271 7, p. 197 | false imagination always hangs about the truth. What then 272 2, p. 194 | another; I confess I am harassed by the ebbing and flowing 273 1, p. xiv | elements; some say it is harmony, as Dinarchus; some say 274 | HATH 275 10, p. 199(12)| the immense number of the heavenly bodies; though it is generally 276 10, p. 199 | then again to speak of many heavens, other aethers, and many 277 6, p. 196 | fire and air, whilst the heavier parts, subsiding, become 278 1, p. xiv(1) | angels] This opinion was held by many other philosophers, 279 5, p. 196 | Aristotle, and let no doctrine henceforth trouble me.~ ~ 280 | himself 281 1, p. xiv | is generative water, as Hippo; some say an element from 282 3, p. 195 | doctrine, Anaximenes, catching hold of me, cries out, "But I 283 9, p. 198 | becoming inspired, despise my home, and my country, and my 284 10, p. 199 | useful, from which both houses and cities prosper. These 285 10, p. 199 | fifth, and a tenth, and an hundredth, and a thousandth, and where 286 10, p. 268 | inserted in the text as hyperlinks]~ ~ 287 Pre, p. xiv | present would have been vol. ii. of the work ; but, as Archbishop 288 1, p. xiv | the sight of God" [1 Cor. iii, 19], and he said not amiss. 289 7, p. 197 | incomprehensible, and that a false imagination always hangs about the truth. 290 Pre, p. vii | thoughts he occasionally imitates. The Benedictine editor 291 10, p. 199(12)| wonders of astronomy, and the immense number of the heavenly bodies; 292 3, p. 195 | everlasting, and endless, and immoveable, and in every way alike. 293 7, p. 197 | plainly, that all things are incomprehensible, and that a false imagination 294 8, p. 197 | among them this great and ineffable one, HE HATH SAID. The principle 295 10, p. 199 | limit, for their end is inexplicable and useless, being confirmed 296 3, p. 194 | that I may not call it infatuation. For those who are not able 297 6, p. 196 | boundless, motionless, and infinitesimal ; and that the lighter parts 298 10, p. 199 | of things will go on to infinity and no limit, for their 299 1, p. xiv | it is exhalation; some an influence flowing from the stars ; 300 1, p. xiv | writing to the Corinthians who inhabit Laconian Greece, spake saying, " 301 10, p. 268 | notes so that they can be inserted in the text as hyperlinks]~ ~ 302 9, p. 198 | world. But I again, becoming inspired, despise my home, and my 303 10, p. 199 | comprehended: unless else I intend to number the very atoms 304 Pre, p. xiv | volume. It was originally intended to give the Apostolical 305 Pre, p. vii | morte; and, after several intermediate editions, at the end of 306 6, p. 197 | the varied and manifold interweaving of these, all things are 307 4, p. 196 | Thales the elder 6 of the Ionians? But his countryman Anaximander 308 4, p. 196(6) | tw|~ presbute/rw| tw~n 'Iw&nwn.~ ~ 309 Pre, p. xiv | the idea was abandoned.~ ~J. A. GILES.~ ~PERIVALE RECTORY, 310 2, p. 194 | together about it, or let them join together, and I then will 311 2, p. 194 | different being, changing one kind of matter for another; I 312 Pre, p. vii | HERMIAS.~ ~Nothing whatever is known of Hermias, the author of 313 6, p. 196(7) | Greek Zeus, Chthonia, and Kronos: we use the equivalent names 314 8, p. 198(11)| but it is an unfruitful labour to follow him; the general 315 1, p. xiv | Corinthians who inhabit Laconian Greece, spake saying, "The 316 2, p. 194 | into all the beasts, of the land, of the sea, having wings, 317 Pre, p. vii | been made into the English language.~ ~[ ~ ~ ./. The translation 318 Pre, p. xiv | the Reliquiae Sacrae of my late venerable friend Dr. Routh, 319 | later 320 6, p. 197 | and should like ./. to laugh with him, did not Heraclitus 321 7, p. 197 | his head from the well, laughs at your doctrine. And myself 322 4, p. 195(5) | shoes was cast up with the lava, and detected his design.~ ~ ./. 323 5, p. 196 | for his coach-making. He lays down other principles, to 324 4, p. 195(5) | and be thought immortal, leaped into the crater of Mount 325 9, p. 198 | a balance, I can easily learn its weight. About these 326 6, p. 196 | am I taught such things, learning nothing true? Unless else 327 9, p. 198 | measured it, and Jupiter has learnt from me, how many angles 328 | least 329 10, p. 199 | have arisen, that I may leave nothing unexamined, especially 330 4, p. 195 | least the greatest part is left to man. But on the other 331 6, p. 196 | contentions with one another. For Leucippus, deeming all these things 332 7, p. 197 | multitude throngs me out of Libya, Carneades, and Clitomachus, 333 7, p. 197 | portion, have the breath of life. Which things then being 334 6, p. 196 | infinitesimal ; and that the lighter parts going up, become fire 335 8, p. 197 | triangles, whence also they liken it to a pyramid. But air 336 10, p. 199 | go on to infinity and no limit, for their end is inexplicable 337 2, p. 194 | become fire, and then after a little, neither air, nor fire: 338 2, p. 194 | For though they do not live even an hundred years, they 339 8, p. 197 | 8. But lo, from the old school, Pythagoras 340 9, p. 198 | and my children, and I no longer care for them, but mount 341 2, p. 194 | my brothers; but when I look on myself, I am frightened 342 10, p. 199 | confirmed neither by one manifest fact, nor by one sound argument.~ ~ ./. 343 6, p. 197 | emptiness. For by the varied and manifold interweaving of these, all 344 Pre, p. vii | given to Hermias in all the manuscript copies of his work, from 345 Pre, p. xiv | PERIVALE RECTORY, MIDDLESEX, ~ March 1, 1857.~ ~ 346 5, p. 196 | disciple Aristotle, envying his master for his coach-making. He 347 1, p. xiv | neither sound the same, nor mean the same as one another. 348 2, p. 194(4) | and Plato seem to be here meant. See Tertullian de Anima, 349 9, p. 198 | 9. Thus Pythagoras measures the world. But I again, 350 9, p. 198 | the fire. For Jupiter's measuring it is not enough for me. 351 3, p. 195 | But against him rise up Melissus and Parmenides. Parmenides 352 2, p. 194 | and again a third man, its middle state between good and evil. 353 Pre, p. xiv | GILES.~ ~PERIVALE RECTORY, MIDDLESEX, ~ March 1, 1857.~ ~ 354 1, p. xiv(2) | name of Heraclitus is here misplaced, and should come after exhalation, 355 3, p. 195 | and distinction to things mixed, and order to things disordered. 356 Pre, p. vii | CYDONII Oratio de contemnenda morte; and, after several intermediate 357 6, p. 196 | principles are boundless, motionless, and infinitesimal ; and 358 | much 359 7, p. 197 | being thus many, another multitude throngs me out of Libya, 360 8, p. 197 | to me other doctrines, as mysteries, and among them this great 361 4, p. 196(6) | elder] tw|~ presbute/rw| tw~n 'Iw&nwn.~ ~ 362 7, p. 197 | fire comes to the parts near the earth, that the soul 363 10, p. 199 | especially of things so necessary and useful, from which both 364 9, p. 198 | depth, that I may also teach Neptune, how much sea he rules over. 365 | next 366 4, p. 195 | on the other hand Thales nods the truth to me, defining 367 10, p. 268 | one sound argument.~ ~ ./. Note to the online text: numbers 368 10, p. 268 | have been added to the end notes so that they can be inserted 369 1, p. xiv(1) | is a well-known eastern notion, and has been beautifully 370 4, p. 196(6) | presbute/rw| tw~n 'Iw&nwn.~ ~ 371 8, p. 198(11)| idea of the doctrine is as obvious as it is absurd.~ ~ 372 Pre, p. vii | whose words and thoughts he occasionally imitates. The Benedictine 373 10, p. 199 | pass its bounds, Tethys and Oceanus. But when I have entered 374 8, p. 198 | But it is likened to an octahedron, which is contained by eight 375 | often 376 4, p. 196 | that eternal motion is an older principle than moisture, 377 9, p. 198 | from heaven, and eating olives, and figs and cabbage, I 378 8, p. 198(11)| triangle, &c.] Here is some omission or corruption in the Greek. 379 10, p. 268 | argument.~ ~ ./. Note to the online text: numbers have been 380 3, p. 195 | world. In truth they wholly oppose one another about the principles 381 4, p. 195 | 4. But Empedocles stands opposite chafing, and crying aloud 382 10, p. 199 | wishing to point out the opposition which is in their doctrines, 383 Pre, p. vii | end of DEMETRII CYDONII Oratio de contemnenda morte; and, 384 Pre, p. vii | embraced Christianity.~ ~The original Greek text of Hermias has 385 | otherwise 386 Pre, p. vii | of Worth's Tatian, 8vo., Oxon., 1700. But the best edition 387 2, p. 194(3) | thousand years. See Phaedo, p. 248.~ ~ 388 Pre, p. vii | than an expansion of that paragraph in Tatian's work, § 25, " 389 Pre, p. vii | Benedictine Justin Martyr, fol., Paris, 1742, until the expected 390 4, p. 195 | or at least the greatest part is left to man. But on the 391 8, p. 198(11)| to reconstruct the whole passage: but it is an unfruitful 392 1, p. xiv | 1. PAUL the blessed apostle, my 393 8, p. 198 | completed of twelve equilateral pentagons, and is similar to a figure 394 | Perhaps 395 Pre, p. xiv | abandoned.~ ~J. A. GILES.~ ~PERIVALE RECTORY, MIDDLESEX, ~ March 396 9, p. 198 | that, such and so great a person as I am, of all things in 397 6, p. 197 | him, did not Heraclitus persuade me otherwise, at the same 398 2, p. 194(3) | three thousand years. See Phaedo, p. 248.~ ~ 399 6, p. 196 | these hamstring my soul: Pherecydes saying that the principles 400 1, p. xiv(2) | line. See Plut. de Placit. Philosoph. iv, 3. ~ ~ 401 7, p. 197 | gone from men, and vaunted philosophy throws a shade rather than 402 9, p. 198 | of the wild beasts, and placing the world in a balance, 403 1, p. xiv(2) | next line. See Plut. de Placit. Philosoph. iv, 3. ~ ~ 404 6, p. 196(8) | generally termed. I prefer the plain English words, full and 405 7, p. 197 | and themselves declaring plainly, that all things are incomprehensible, 406 4, p. 195 | with this description, I am pleased, because every thing or 407 2, p. 194 | of others, one man calls pleasure its good, another its evil, 408 6, p. 196(8) | empty] The doctrine of the plenum and the vacuum, as it is 409 1, p. xiv(2) | exhalation, in the next line. See Plut. de Placit. Philosoph. iv, 410 3, p. 195 | Parmenides indeed, in his poetical works, proclaims that being 411 1, p. xiv(1) | writings of some of our modern poets.~ ~ 412 7, p. 197 | which we also, sharing a portion, have the breath of life. 413 3, p. 194 | 3. Since then it is not possible for the philosophers by 414 Pre, p. ---- | PREFACE~ ~ ./. IV. HERMIAS.~ ~Nothing 415 6, p. 196(8) | it is generally termed. I prefer the plain English words, 416 4, p. 196(6) | 196, line 2. elder] tw|~ presbute/rw| tw~n 'Iw&nwn.~ ~ 417 Pre, p. vii | of Hermias has been often printed. It first appeared at Basle, 418 Pre, p. vii | thinks he may with as great probability be ascribed to the third. 419 3, p. 195 | in his poetical works, proclaims that being is one, and everlasting, 420 2, p. 194 | They seem to me, to be a prodigy, or folly, or madness, or 421 6, p. 197(9) | unrestrained enjoyment was promulgated, not by this eminent philosopher, 422 2, p. 194 | the soul, but have ./. pronounced other things about it in 423 10, p. 199 | which both houses and cities prosper. These things have I gone 424 Pre, p. vii | Justin Martyr, shall be published. The present translation 425 1, p. xiv | which cause the philosophers put forth their doctrines, saying 426 8, p. 197 | also they liken it to a pyramid. But air is completed by 427 5, p. 196 | but the passive has four qualities, drought, moisture, heat, 428 7, p. 197 | Epicurus. But Cleanthes 10 , raising his head from the well, 429 3, p. 195 | becomes water and air; rarefying and spreading, it becomes 430 6, p. 197(9) | 197, line 6. Epicurus] The reader must be told that the doctrine 431 2, p. 194 | dumb or vocal, brute or reasoning: I swim, I fly, I rise aloft, 432 8, p. 198(11)| of Hermias, has tried to reconstruct the whole passage: but it 433 Pre, p. xiv | J. A. GILES.~ ~PERIVALE RECTORY, MIDDLESEX, ~ March 1, 1857.~ ~ 434 Pre, p. vii | author of this treatise. Cave refers him to the second century; 435 1, p. xiv(1) | other philosophers, and is refuted by Clemens Alexandrinus, 436 3, p. 195 | and this is the cause and regulator of all things, and gives 437 2, p. 194 | one time I am immortal and rejoice; at another time again I 438 Pre, p. xiv | and Hermias; and from the Reliquiae Sacrae of my late venerable 439 2, p. 194 | and others say that it remains for a time, but others that 440 5, p. 196 | is not Archelaus of good repute, who declares that the principles 441 4, p. 196 | the moist, and are ./. resolved into the moist,, and the 442 5, p. 196 | the doctrines, but I will rest on the opinion of Aristotle, 443 3, p. 195 | becomes aether and fire: but returning into its own nature, it 444 10, p. 199(12)| nothing in comparison with the revelations of modern science made by 445 6, p. 197 | thence also, by no means to revile his good doctrine, of atoms 446 4, p. 196 | the moist,, and the earth rides over the water. Why then 447 6, p. 196(7) | names of the corresponding Roman deities.~ ~ 448 Pre, p. xiv | late venerable friend Dr. Routh, for the other twenty-one 449 9, p. 198 | Neptune, how much sea he rules over. I pass over all the 450 2, p. 194 | I rise aloft, I crawl, I run, I sit. But here is Empedocles, 451 4, p. 196(6) | 2. elder] tw|~ presbute/rw| tw~n 'Iw&nwn.~ ~ 452 Pre, p. xiv | and from the Reliquiae Sacrae of my late venerable friend 453 3, p. 194 | the soul of man, they can scarcely be able to declare the truth 454 10, p. 199(12)| the revelations of modern science made by means of the telescope.~ ~ 455 Pre, p. vii | Cave refers him to the second century; but the Benedictine 456 | seems 457 4, p. 195 | are things that fall under sensation: but those which do not 458 2, p. 194 | bull, or bird, or snake, or serpent, or chimaera; for I am changed 459 6, p. 196 | Unless else Democritus will set me free from error, declaring 460 3, p. 195 | this air, thickening and settling, becomes water and air; 461 | several 462 7, p. 197 | vaunted philosophy throws a shade rather than conveys a knowledge 463 7, p. 197 | world, of which we also, sharing a portion, have the breath 464 4, p. 195(5) | Etna, but that one of his shoes was cast up with the lava, 465 1, p. xiv(2) | philosophers were originally side-notes, and have been copied by 466 8, p. 197 | and his fellows, grave and silent men, deliver to me other 467 8, p. 198 | equilateral pentagons, and is similar to a figure having twelve 468 | Since 469 9, p. 198 | not make a mistake of a single span. But I know both the 470 2, p. 194 | aloft, I crawl, I run, I sit. But here is Empedocles, 471 2, p. 194 | wolf, or bull, or bird, or snake, or serpent, or chimaera; 472 7, p. 197(10)| stoic school, famous for his sobriety -- a water-drinker.~ ~ 473 | somehow 474 1, p. xiv | attempts ! how many also of sophists who carry on a strife rather 475 1, p. xiv | inhabit Laconian Greece, spake saying, "The wisdom of this 476 9, p. 198 | make a mistake of a single span. But I know both the number 477 10, p. 199 | compelled then again to speak of many heavens, other aethers, 478 3, p. 195 | water and air; rarefying and spreading, it becomes aether and fire: 479 8, p. 198 | cube is contained by six squares, each of which extends to 480 2, p. 194 | a third man, its middle state between good and evil. But 481 1, p. xiv | contrary things. How many statements are there about these things ! 482 6, p. 197 | of all things: it has two states of being, thinness and thickness: 483 7, p. 197(10)| successor of Zeno as head of the stoic school, famous for his sobriety -- 484 1, p. xiv | Democritus; air, like the Stoics; some say it is the mind; 485 10, p. 198 | 10. But Epicurus, stooping towards me, says, "You have ./. 486 1, p. xiv(1) | by Clemens Alexandrinus, Strom. i, pag. 310, and vi, pag. 487 2, p. 194 | Empedocles, and he makes me a stump of a tree.~ ~ 488 2, p. 194(4) | xxxii, and Plato's Timaeus, sub fin.~ ~ 489 2, p. 194 | ebbing and flowing of the subject. At one time I am immortal 490 6, p. 196 | whilst the heavier parts, subsiding, become water and earth. 491 7, p. 197(10)| Line 11. Cleanthes] the successor of Zeno as head of the stoic 492 5, p. 196 | principles, to do, and to suffer; and that the active principle 493 2, p. 194 | vocal, brute or reasoning: I swim, I fly, I rise aloft, I 494 1, p. xiv | For it seems to me to have taken its beginning from the rebellion 495 | taking 496 2, p. 194 | even an hundred years, they talk of three thousand years 3 497 2, p. 194 | of many forms, wild or tame, dumb or vocal, brute or 498 6, p. 196 | and earth. How long am I taught such things, learning nothing 499 9, p. 198 | its depth, that I may also teach Neptune, how much sea he 500 3, p. 195 | Anaxa-goras catches me, he teaches me thus : The beginning 501 10, p. 199(12)| science made by means of the telescope.~ ~ 502 3, p. 195 | of me, cries out, "But I tell you, everything is air, 503 10, p. 199 | fourth, and a fifth, and a tenth, and an hundredth, and a 504 6, p. 196(8) | vacuum, as it is generally termed. I prefer the plain English 505 2, p. 194(4) | seem to be here meant. See Tertullian de Anima, xxxii, and Plato' 506 10, p. 199 | easily pass its bounds, Tethys and Oceanus. But when I 507 Pre, p. xiv | edition for Athenagoras, Theophilus, and Hermias; and from the 508 3, p. 195 | everything is air, and this air, thickening and settling, becomes water 509 6, p. 197 | states of being, thinness and thickness: the one active, the other 510 3, p. 195 | its own nature, it becomes thin air: but if also it becomes 511 4, p. 195 | am pleased, because every thing or at least the greatest 512 1, p. xiv(2) | Heraclitus] The editors think these names of the philosophers 513 3, p. 195 | when I am on the point of thinking that I have now a firm doctrine, 514 Pre, p. vii | Benedictine editor of his works thinks he may with as great probability 515 6, p. 197 | has two states of being, thinness and thickness: the one active, 516 4, p. 195(5) | the sight of men and be thought immortal, leaped into the 517 Pre, p. vii | Martyr, whose words and thoughts he occasionally imitates. 518 10, p. 199 | and an hundredth, and a thousandth, and where will it end ? 519 7, p. 197 | many, another multitude throngs me out of Libya, Carneades, 520 7, p. 197 | and vaunted philosophy throws a shade rather than conveys 521 2, p. 194(4) | Anima, xxxii, and Plato's Timaeus, sub fin.~ ~ 522 2, p. 194 | others embody it three times, others assign to it periods 523 5, p. 196 | and perish. We were now tired, changing up and down with 524 7, p. 197 | become of me, after having toiled so long a time? How can 525 6, p. 197(9) | Epicurus] The reader must be told that the doctrine of unrestrained 526 6, p. 197(9) | disciples after him, who took a corollary from his system, 527 | towards 528 10, p. 199 | yourself for a few days' travel into the worlds of Epicurus. 529 7, p. 197 | and all their followers, treading down all the doctrines of 530 2, p. 194 | he makes me a stump of a tree.~ ~ 531 8, p. 198(11)| Page 198, line 7. triangle, &c.] Here is some omission 532 8, p. 198(11)| Oxford editor of Hermias, has tried to reconstruct the whole 533 5, p. 196 | let no doctrine henceforth trouble me.~ ~ 534 5, p. 196 | persuaded. For how shall I not trust a philosopher who made the 535 8, p. 198 | so that all together are twenty-four.~ ~ 536 Pre, p. xiv | Dr. Routh, for the other twenty-one writers contained in this 537 8, p. 198 | which indeed consists of twenty-six equal and equilateral triangles .... 538 6, p. 197 | principle of all things: it has two states of being, thinness 539 3, p. 195 | gives arrangement to things unarranged, and motion to things unmoved, 540 | under 541 10, p. 199 | that I may leave nothing unexamined, especially of things so 542 8, p. 198(11)| whole passage: but it is an unfruitful labour to follow him; the 543 2, p. 194 | other things about it in unison: and of others, one man 544 3, p. 194 | truth about the gods or the universe. For they have this audacity, 545 | unlike 546 3, p. 195 | unarranged, and motion to things unmoved, and distinction to things 547 10, p. 199 | and endless wandering, and unprofitable fancy, and ignorance not 548 6, p. 197(9) | told that the doctrine of unrestrained enjoyment was promulgated, 549 6, p. 196(7) | Chthonia, and Kronos: we use the equivalent names of 550 10, p. 199 | things so necessary and useful, from which both houses 551 10, p. 199 | end is inexplicable and useless, being confirmed neither 552 4, p. 195(5) | in order that he might utterly disappear from the sight 553 6, p. 196(8) | doctrine of the plenum and the vacuum, as it is generally termed. 554 6, p. 197 | of emptiness. For by the varied and manifold interweaving 555 7, p. 197 | truth is gone from men, and vaunted philosophy throws a shade 556 Pre, p. xiv | Reliquiae Sacrae of my late venerable friend Dr. Routh, for the 557 | very 558 1, p. xiv(1) | Strom. i, pag. 310, and vi, pag. 647. It is a well-known 559 10, p. 199 | without more delay, having victualled yourself for a few days' 560 2, p. 194(3) | In allusion to Plato's views about the three periods 561 2, p. 194 | forms, wild or tame, dumb or vocal, brute or reasoning: I swim, 562 Pre, p. xiv | present would have been vol. ii. of the work ; but, 563 Pre, p. xiv | work ; but, as Archbishop Wake's excellent translation 564 10, p. 199 | black error, and endless wandering, and unprofitable fancy, 565 7, p. 197(10)| famous for his sobriety -- a water-drinker.~ ~ 566 9, p. 198 | half-digit, measure the watery being, and calculate its 567 2, p. 194 | again I become mortal and weep. Anew I am dissolved into 568 6, p. 197 | otherwise, at the same time weeping and saying, Fire is the 569 9, p. 198 | I can easily learn its weight. About these things then 570 1, p. xiv(1) | and vi, pag. 647. It is a well-known eastern notion, and has 571 | whatever 572 | whence 573 | where 574 6, p. 196 | up, become fire and air, whilst the heavier parts, subsiding, 575 | whose 576 9, p. 198 | and my country, and my wife, and my children, and I 577 2, p. 194 | land, of the sea, having wings, of many forms, wild or 578 1, p. xiv | Greece, spake saying, "The wisdom of this world is folly in 579 10, p. 199 | things have I gone through, wishing to point out the opposition 580 2, p. 194 | call it, man, or dog, or wolf, or bull, or bird, or snake, 581 10, p. 199(12)| without a knowledge of the wonders of astronomy, and the immense 582 Pre, p. xiv | for the other twenty-one writers contained in this volume. 583 1, p. xiv | apostle, my beloved brethren, writing to the Corinthians who inhabit 584 1, p. xiv(1) | beautifully embodied in the writings of some of our modern poets.~ ~ 585 2, p. 194(4) | See Tertullian de Anima, xxxii, and Plato's Timaeus, sub 586 | your 587 | yourself 588 7, p. 197(10)| Cleanthes] the successor of Zeno as head of the stoic school, 589 6, p. 196(7) | and Tellus, &c.] In Greek Zeus, Chthonia, and Kronos: we