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 1       I|      author has drawn between the man of Tyana arid our own Saviour
 2      II|       feats not a god, but only a man pleasing to the gods, they
 3      II|      deserved to the actions of a man at once noble and a friend
 4      IV|         Jesus Christ was the only man of whom it was prophesied,
 5       V|        demur abuse and malign the man against whom he directed
 6       V|        friend, used to regard the man of Tyana as having been,
 7       V|      rather than in name upon the man, using the mask of Pythagorean
 8      VI|     emulate the bird, nor being a man must one meddle with what
 9     VII|        hand you attribute to this man a mortal nature, take care
10    VIII|      introduced to us as a divine man, who assumes from birth
11    VIII|          we must surely class the man among the gods.~ ~
12      XI|          is that of Pythagoras, a man of Samos, who taught me
13      XI|        Pythagoras not a very good man, nor one who put his philosophy
14      XI|        that of Epicurus. And this man was Euxenus of Heraclea
15      XI|        can have derived from this man, his gift of conversing
16      XI|        too, and Philolaus the one man who has handed down to us
17     XII|           of compliment to a good man ; for I could still bring
18     XII|       read that he suggested to a man afflicted with dropsy a
19     XII|        excluded from the temple a man who was notorious for his
20     XII| sacrifices, for he represents the man in question as the richest
21      XV|          if he had not been a bad man ; nor would ever have given
22     XVI|       only a most highly educated man, but most attentive to the
23   XVIII|           first interview, like a man who has got wealth for the
24     XXI|       been in the body of another man who was a king, and that
25     XXI|         has a head like that of a man, but rivals a lion in size,
26    XXII|          demon, how by stroking a man who was lame he healed his
27    XXII|           vouchsafed to restore a man's hand that was withered,
28    XXII|          withered, and to a blind man gave sight. Our blessings
29    XXII|         of the kind ? Is this the man who was careful to exclude
30   XXIII|       seen in the form of an aged man, a beggar and dressed in
31    XXVI|         Eleusinian mysteries to a man who was addicted to impure
32    XXIX|      Euphrates is a wise and good man, and then inveighs against
33    XXIX|           then the case that this man, who was endowed with knowledge
34    XXIX|           it not clear to a blind man, as they say, that in the
35    XXIX|          be regarded as an honest man, if we could suppose that
36  XXXIII|        for the gods." And yet the man who in these words brags
37    XXXV|      pupil of being a dull-witted man, because, after being with
38    XXXV|           taking him to be a mere man he is full of anxiety (as
39 XXXVIII|           things that this divine man, endowed with all virtue
40   XXXIX|         he break his leg; and the man to whom the Fates have decreed
41   XXXIX|          a stripling, and not the man you are now. And yet because
42   XXXIX|        truth draws a picture of a man who was at once a flatterer
43   XXXIX|         if thou shouldst slay the man who is fated to be despot
44   XXXIX|       corne to life again.' " The man then who, after holding
45   XXXIX|           who even lived with the man in question and Philostratus
46      XL|     dedicated in the name of this man ; though I admit I have
47     XLI|       word as vice, when any evil man is unjustly condemned by
48     XLI|       blame ? But if as you say a man who is destined to be a
49     XLI|          has been destined that a man should be a wizard, and
50     XLI|           a murderer and a wicked man and a reprobate, come what
51     XLI|         own account, a sea-faring man who spent his life upon
52     XLI|        and, to sum up, the wisest man will not differ from the
53    XLII|        and the peculiar nature of man's soul renders him master
54    XLII|         as an atheist and impious man in the tribunal of the pious
55    XLII|         disposed to register this man's name in the schools of