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 1      IV|           of a teacher who, after being treated as an enemy for
 2      IV|       against his divine teaching being now easily won over by him,
 3      VI|       continuance and of its end, being limits and rules imposed
 4      VI|      whole universe is constantly being brought to perfection ;
 5      VI|          prevent a divine nature, being beneficent and inclined
 6      VI|         God was good, and no good being can ever feel any jealousy
 7      VI|      controller of this universe, being good, will not care for
 8      VI|         our nature, he will, they being able to appreciate his bounty,
 9      VI|        body emulate the bird, nor being a man must one meddle with
10     VII|          IN what light then, this being so, do you envisage for
11     VII|         compiler ? If as a divine being and superior to a philosopher,
12     VII|        and excellence. Instead of being so niggardly liberal to
13    VIII|         as using, in token of his being of a divine nature these
14     XII|        would anyone object to his being classed among the temperate,
15     XII|          to suppose that he was a being of superhuman nature, and
16    XIII|           of living animals, that being an unholy food according
17      XV|      field, the question at issue being whether this field ought
18    XXII|          do not hear of any woman being smuggled into their community ;
19    XXII|  Apollonius excluded himself from being present at the philosophical
20    XXII|   disclaimer was not due to their being uncanny. How then could
21    XXII|            If he praised them, as being divinely operated, why did
22   XXIII|        some miraculous and divine being, our author, now that he
23   XXIII| atmosphere, the circumambient air being changed into a morbid condition
24    XXIV|         life of the hero, besides being in themselves of much importance.
25    XXVI|           Philostratus himself as being extremely incredible, and
26    XXVI|      Apollonius the accusation of being no other than a wizard.
27  XXVIII|         ship in Egypt to boast of being himself a god already and
28    XXIX|         inclined to accuse him of being the worst of characters.
29   XXXII|          among philosophers. This being so, let us be content with
30  XXXIII|          categorically accused of being a wizard. Next we find Demetrius
31  XXXIII|          conceals the fact of his being a philosopher because he
32   XXXIV|           charges, and that after being so acquitted he, wiih curious
33    XXXV|       last to accuse his pupil of being a dull-witted man, because,
34    XXXV|   dull-witted man, because, after being with him all his life, and
35 XXXVIII|       sensible men to a charge of being mad. Next in trying to rid
36   XXXIX|        and Necessity, so far from being directed against him rather
37   XXXIX|         contradict themselves, of being vapouring braggarts and
38   XXXIX|          their inconsistencies of being downright liars, men devoid
39      XL|          discourses, without ever being held by anyone to be a magician,
40      XL|           it was by reason of his being such as he was that he wooed
41     XLI|       resemble a lifeless body in being moved by some outside agency,
42     XLI|      praising one who, instead of being a lover of philosophy, was
43     XLI|        from you the reputation of being gods, unless the glory they
44     XLI|           carpenter, cannot avoid being so, surely also if it has
45     XLI|      should be a wizard, and that being his character, a magician
46     XLI|          must of necessity end by being such a person. Why then
47     XLI|         by fate that you yourself being of a divine nature should
48     XLI|       reached its limit, and that being so why did you, when she
49    XLII|       everything which comes into being in accordance with our will