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 1       I|                must refer those who in good faith and with genuine "
 2      IV|             among men of integrity and good sense, much less to be compared
 3      VI|             according to Plato God was good, and no good being can ever
 4      VI|             Plato God was good, and no good being can ever feel any
 5      VI|                of this universe, being good, will not care for our bodies
 6     VII|         envisage for us Apollonius, my good compiler ? If as a divine
 7      IX|                of Phoenicia, who was a good rhetor, and gave him his
 8      XI|               of Pythagoras not a very good man, nor one who put his
 9      XI|                in Pontus. But he had a good acquaintance with the tenets
10     XII| highly-coloured out of compliment to a good man ; for I could still
11     XII|            youthful Apollonius for his good sense. On another occasion
12    XIII|                He next shows a want of good taste by relating, as if
13    XIII|               to me that it will do no good to himself, and admit that
14    XXII|             imitate them." And how, my good fellow, did he disclaim
15     XXV|            WHAT then is the reason, my good fellow, supposing that there
16     XXV|              body, must necessarily be good and unsullied. In any case
17    XXIX|                gentlemen here are also good advisers in such matters,'
18    XXIX|             occasion Euphrates is both good and wise, because he has
19    XXIX|                Euphrates is a wise and good man, and then inveighs against
20  XXXIII|                my knowledge partly for good men, partly for the wise,
21      XL|               him, except this ? -- My good fellow, what was your hero
22      XL|                he was caught by men of good sense meddling with things
23     XLI|              then, I would ask you, my good fellow, do you revile Euphrates
24    XLII|             call anyone else by nature good or evil, but admit that