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  1  Int,   6, p.   xx|         the Father" (169 b). "No evil deed can harm Him, because
  2    I,   1, p.    4|         hope of any cessation of evil, or breathing-space from
  3    I,   3, p.   18|  pronouncing with his lips to do evil or to do good, whatsoever
  4    I,   5, p.   25|           averse from everything evil, is recorded as pre-Mosaic.
  5    I,   5, p.   28|        not my Christs, and do no evil to my prophets.'" ~The whole
  6    I,   6, p.   34|         it were from an abyss of evil, but it was natural for
  7    I,   6, p.   41|        more than these cometh of evil. ~And again, it commanded
  8    I,   6, p.   41|          you, That ye resist not evil; but whosoever shall smite
  9    I,   6, p.   42|      letteth his sun rise on the evil and on the good, and sendeth
 10    I,   9, p.   52|       mankind were increasing in evil, they had fallen into an
 11    I,  10, p.   62|      pure and undefiled from all evil, and we bring our hearts
 12   II, Pre, p.   62|         unanimous in foretelling evil. I propose to meet these
 13   II,   1, p.   64|        coming both a ransom from evil and the enjoyment of prosperity,
 14   II,   3, p.   77|      people full of iniquity, an evil seed, unrighteous children." ~
 15   II,   3, p.   79|          because they have taken evil counsel with themselves,
 16   II,   3, p.   90|         spiritual beings, either evil daemons, or powers opposed
 17   II,   3, p.   93|        bewailed and lamented the evil of the life of men. ~"4
 18   II,   3, p.   94|         ye did not hear, and did evil [[Isa. lxv. 8.]] before
 19   II,   3, p.   99|        whatever happened, to the evil and unholy and those who
 20  III,   1, p.  102|         who were (d) hampered by evil spirits, and bound for a
 21  III,   2, p.  105|          Egyptian idolatry under evil daemons. Moses, too, promised
 22  III,   2, p.  113|    trouble, in suffering, and in evil; 5. He was wounded for our
 23  III,   2, p.  114|          a long time after their evil deed to Christ, when they
 24  III,   3, p.  123|        wicked powers of daemons, evil spirits and their rulers,
 25  III,   5, p.  128|        and anything else that is evil; that he recommends them
 26  III,   5, p.  128|         and (b) inventiveness of evil: let them exalt their teacher
 27  III,   5, p.  129|         but their teacher in all evil? For (b) while a reasonable
 28  III,   5, p.  132|        with enthusiasm, and meet evil bravely, having our Master
 29  III,   5, p.  133|       truth is the same thing as evil, and falsehood must then
 30  III,   5, p.  133|          then be the opposite of evil. So let us say that He raised
 31  III,   5, p.  137|     confesses Christ has done no evil, yet they punish him with
 32  III,   6, p.  146|     extent removed from base and evil suspicion (of sorcery),
 33  III,   6, p.  148|          determined that nothing evil in them should lurk below
 34  III,   6, p.  153|       alive under the tyranny of evil daemons. Who does not know
 35  III,   6, p.  153|        How could He sacrifice to evil spirits? Or how could He
 36  III,   7, p.  155|        Wherefore you will say no evil about Him, but pity the
 37  III,   7, p.  162|        of them under the sway of evil designed (d) to oppose the
 38  III,   7, p.  162|      against the invisible, such evil daemons and their rulers
 39   IV,   6, p.  175|      choice between his good and evil inclinations. But man using
 40   IV,   9, p.  178|       plotting with all sorts of evil devices against all the
 41   IV,   9, p.  179|      possibility of falling into evil from their own thoughts.
 42   IV,   9, p.  179|         men with deceit, and the evil demons were arrayed under
 43   IV,   9, p.  179|   enslaved by earthly powers and evil spirits instead of the earlier
 44   IV,   9, p.  180|         he surely, the prince of evil himself, worked this result,
 45   IV,   9, p.  180|       with the aid of impure and evil daemons offering oracles
 46   IV,  10, p.  181|          in  ./. such a flood of evil. They took care of the rest
 47   IV,  10, p.  181|     undetermined human choice of evil. Wherefore a sickness great
 48   IV,  10, p.  181|       one way now another by the evil spirits, and falling into
 49   IV,  10, p.  181|        into a depthless abyss of evil. Yea, now some thought it
 50   IV,  10, p.  181|        of the "gods," I mean the evil daemons, into which they
 51   IV,  10, p.  181|         providing a cure for the evil in man by the holy Law.
 52   IV,  10, p.  183|         with their leader in all evil, that cunning and baneful
 53   IV,  13, p.  188|        finally to us all, to the evil and unholy, to the Greeks
 54   IV,  15, p.  192|   mingled with it, and dispersed evil smells, a kind of divine
 55    V, Int, p.  223|        of the whole matter. What evil thing could surpass in absurdity
 56    V, Int, p.  224|        gods, but (c) vicious and evil daemons, these famous oracle-mongers
 57    V, Int, p.  225|          them all instigators of evil; for when they listened
 58    V, Int, p.  226|      conclusively prove that the evil daemons perverted the human
 59    V, Int, p.  228|         daemons. ~Then, too, the evil daemon, being akin to darkness, (
 60    V,   2, p.  237|      hostile invisible powers of evil and corrupt daemons and
 61   VI,   7, p.    7|         Long Time afflicted with Evil. ~[Passages quoted, Ps.
 62   VI,  13, p.   15|     thereof." ~And He adds:~"12. Evil hath descended from the
 63   VI,  13, p.   16|     idolatry), and also that the evil daemons called valleys (
 64   VI,  18, p.   27|     release to those enslaved by evil daemons, and giving of sight
 65   VI,  18, p.   31|         both signify tendency to evil. For "from the face of the
 66   VI,  18, p.   31|       says, "shall be burned the evil of all the inhabitants of
 67   VI,  20, p.   38|      came they were delivered to evil rulers? And let him, who
 68   VI,  20, p.   39|         see what these were. The evil and noxious daemons who
 69   VI,  21, p.   43|     earth-bound daemons, (d) and evil spirits instead of the God
 70  VII,   1, p.   52|         mankind in every form of evil, and especially in godless
 71  VII,   1, p.   52|     sinless and undefiled of all evil. And who were these enemies,
 72  VII,   1, p.   54|          the good and refuse the evil. 16. Wherefore before the
 73  VII,   1, p.   54|    before the child know good or evil, he does not obey wickedness,
 74  VII,   1, p.   56|         the good before He knows evil, and to refuse evil in choosing
 75  VII,   1, p.   56|        knows evil, and to refuse evil in choosing the good: and
 76  VII,   1, p.   56|          the child knows good or evil, he shall refuse evil in
 77  VII,   1, p.   56|         or evil, he shall refuse evil in choosing the good," which
 78  VII,   1, p.   56|        is completely immune from evil. And He (c) bears a greater
 79  VII,   1, p.   68|          the Child knows good or evil, it is said that the land
 80  VII,   1, p.   74|        for the Gentiles, be they evil daemons, or be they wicked
 81  VII,   3, p.   87|        of Ammon. And Solomon did evil before the Lord."  ~And
 82 VIII, Int, p.   98|       involved in such depths of evil? So that holy and all-seeing
 83 VIII,   1, p.  111|   destruction of the daemons and evil spirits. Yea, when too He
 84 VIII,   5, p.  148|        in their adherence to the evil of their fathers; if they
 85   IX,   1, p.  154|          so long, the spirits of evil, and the band of daemons,
 86   IX,   2, p.  155|          it is probable that the evil daemons who dwelt there
 87   IX,   3, p.  157|        and all the invisible and evil powers around Him with greater
 88   IX,   4, p.  159|         yielded and submitted to evil men, hid Himself and shrank
 89   IX,   7, p.  166|          spiritual powers of (c) evil; He proved thus, that they
 90   IX,   7, p.  166|     himself, their instigator to evil. He went through and trampled
 91   IX,   7, p.  167|         435) the Temptation, the evil powers encircled Him, some
 92   IX,   7, p.  167|    refuge, it is said to Him: ~" Evil shall not attack thee, and
 93   IX,   7, p.  168|    highest thy refuge, therefore evil shall not attack thee, and
 94   IX,   7, p.  169|          thy dwelling very high. Evil shall have no power over
 95   IX,   7, p.  169|          himself, and the ruling evil powers that follow him. ~
 96   IX,   7, p.  169|        alone to destroy the most evil powers, and the chief of
 97   IX,  13, p.  178| multitudes bound by all forms of evil, full of ignorance of Almighty
 98   IX,  13, p.  179|         to Him from all kinds of evil and diseases and troubles
 99   IX,  15, p.  183|    quench them that continued in evil, and were smoking under
100    X,   1, p.  193|        saying, We will not bring evil on yourselves and your friends.
101    X,   1, p.  194|           my enemies have spoken evil against me, when shall he
102    X,   1, p.  194|          one consent, conceiving evil concerning me. An unrighteous
103    X,   1, p.  196|           My enemies have spoken evil of me, saying, When shall
104    X,   1, p.  197|        evils. They determined an evil plan against me." ~Perhaps
105    X,   2, p.  202|        Here He clearly calls the evil powers bulls and calves,
106    X,   3, p.  204|         of loving me, they spake evil of me, but I continued to
107    X,   3, p.  204|        and staves. ~And they did evil to Him instead of good,
108    X,   3, p.  205|        for which, since they did evil to Him instead of good,
109    X,   3, p.  206|      rejoice. Let them who speak evil of me be clothed with shame,
110    X,   4, p.  208|       instead of loving Me spoke evil of Me, and laid evil on
111    X,   4, p.  208|       spoke evil of Me, and laid evil on Me instead of good, and
112    X,   4, p.  208|         been removed through any evil intention, or whether there
113    X,   7, p.  215|        thereof, denying the many evil daemons who ruled them of
114    X,   8, p.  217|       calves"? What gathering of evil men pierced his feet as
115    X,   8, p.  221|        the rulers and spirits of evil. ~And the Father forsook
116    X,   8, p.  226|         that they not only think evil of Me and harbour it in
117    X,   8, p.  227|      powers, added to mere human evil, attacked Him, grieving
118    X,   8, p.  227|         may well be called after evil beasts, be it savage (b)
119    X,   8, p.  227|         because from the intense evil of their nature they are
120    X,   8, p.  227|         expected that any of the evil and hostile powers would
121    X,   8, p.  232|         of the dog." And another evil (b) power reckoned as one
122    X,   8, p.  232|             And there were other evil and impious powers working (