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  1  Int,   4, p.   xv    |         of the predictions of the Hebrew prophets are the "works"
  2  Int,   5, p.   xx    |      mankind that run through the Hebrew prophets ii do meet at the
  3  Int,   9, p.   xx    |        God of the Universe by the Hebrew Prophets.~16. In which Prophetic
  4  Int,   9, p.   xx    |        Contents of Book V~How the Hebrew Prophets predicted the Future,
  5    I             2    |       nationally in the course of Hebrew history, and now in that
  6    I,   1, p.    3    |    forgiveness. ~The most ancient Hebrew oracles present all these
  7    I,   1, p.    4    |     things were proclaimed by the Hebrew divines, and if their fulfilment
  8    I,   1, p.    5    |          of the Gospel from these Hebrew theologians. And the importance
  9    I,   1, p.    6    |           that in recognizing the Hebrew oracles we honour the work
 10    I,   3, p.   21    |         twelve that comprised the Hebrew race, namely the tribe of
 11    I,   4, p.   23    |       called by Jeremiah, another Hebrew prophet, "a new covenant"
 12    I,   4, p.   24    |            Isaiah, another of the Hebrew prophets, calls the "new
 13    I,   7, p.   46    |          the law of Moses and the Hebrew Prophets, and we do not
 14    I,   9, p.   50    |          charge by a study of the Hebrew writings. The men renowned
 15    I,  10, p.   54    |           does not agree with the Hebrew Scriptures. They record
 16    I,  10, p.   57    |       mouth.'' ~Jeremiah, another Hebrew prophet, speaks similarly
 17   II            66(4) |          on the then state of the Hebrew text. The Fathers on the
 18   II,   2, p.   69    |          shewn by the Name in the Hebrew. ~15. From Genesis. ~How
 19   II,   2, p.   70    |    reverse for the Jews. Yes, the Hebrew oracles foretell distinctly
 20   II,   3, p.   74    |          of Jesus translated from Hebrew into Greek would give "salvation,"
 21   II,   3, p.   83    |           surely be our Saviour's Hebrew disciples, going forth to
 22   II,   3, p.   91    |           which the tribes of the Hebrew race had to them, as the
 23  III           100    |           and the teaching of the Hebrew prophets on the theology
 24  III,   1, p.  103    |         of the many other ancient Hebrew prophecies concerning Christ,
 25  III,   2, p.  103    |              CHAPTER 2  ~That the Hebrew Prophets prophesied of Christ. ~
 26  III,   3, p.  118    |        revive the life of the old Hebrew saints, long perished from
 27  III,   3, p.  119    |          Him, but one dear to the Hebrew saints of long ago, as I
 28  III,   3, p.  122    |     better, in agreement with the Hebrew Scriptures. And what of
 29  III           137(65)|          3 That Matthew "wrote in Hebrew the Gospel that hears his
 30  III           137(65)|     Matthew compiled the Logia in Hebrew, while they were interpreted
 31  III           137(65)|      Matthew a translation of the Hebrew Logia. But there is no doubt
 32  III,   5, p.  142    |        use of the evidence of the Hebrew Josephus 76 as well, who
 33   IV,   1, p.  164    |           oracles of the earliest Hebrew theologians and prophets
 34   IV,   7, p.  176    |           holiness, was called in Hebrew nomenclature Jacob: while
 35   IV,  10, p.  182    |         greater, so that even the Hebrew race was hurried along in
 36   IV,  10, p.  184    |    meaning of the name "Jesus" in Hebrew. And since He needed a human
 37   IV,  10, p.  185    |          of men. And therefore in Hebrew the name Jesus is (c) interpreted
 38   IV,  13, p.  189    |        the ancient and pre-Mosaic Hebrew men of God. And now He cared
 39   IV,  15, p.  191    |        God of the Universe by the Hebrew Prophets. ~THIS then was
 40   IV,  15, p.  191    |       shall be supported from the Hebrew prophecies, as presently
 41   IV,  15, p.  193    |         Being was believed by the Hebrew reason to be the first cause
 42   IV,  15, p.  197    |       being king of the (d) whole Hebrew race, and in addition to
 43   IV,  15, p.  198    |            Which according to the Hebrew oracles is Priest to the
 44   IV,  15, p.  202    |          as Christ above all. The Hebrew shews it even more clearly,
 45   IV,  15, p.  202    |          God, thy God" the actual Hebrew is, "O God, thy God." So
 46   IV,  15, p.  202    |         clear to any one who knew Hebrew. For in the place of the
 47   IV,  15, p.  202    |   replacing o( Qeo&j by Qee/, the Hebrew has Elohim. And also for "
 48   IV,  15, p.  202    |         he has anointed thee" the Hebrew has Elohim, which Aquila
 49   IV,  15, p.  202    |          hath anointed thee—" the Hebrew with extreme accuracy has
 50   IV,  16, p.  204    |          nor any other celebrated Hebrew is recorded to have been
 51   IV,  17, p.  220    |         Salvation of God." For in Hebrew "Isoua" is "salvation,"
 52    V, Int, p.  220    |      essential difference between Hebrew prophecy (203)  ./. and
 53    V, Int, p.  222    |       these things as well as the Hebrew prophecy to those who used
 54    V, Int, p.  226    |  allowable to class them with the Hebrew Prophets, whose first Hierophant
 55    V, Int, p.  229    |   argument just now described the Hebrew prophets as possessing,
 56    V, Int, p.  229    |           the divine power of the Hebrew Prophets. For it is right
 57    V, Int, p.  230    |     sacred oracles include in the Hebrew much that is obscure both
 58    V,   2, p.  236    |          was the custom to anoint Hebrew priests and kings. Hence
 59    V,   3, p.  240    |         thy fellows"—it being the Hebrew custom to anoint priests —
 60    V,   4, p.  245    |           the Septuagint, for the Hebrew is different, and translated
 61    V,   4, p.  247    |          of "Egypt laboured," the Hebrew has, and the other translators
 62   VI             1    |           such predictions of the Hebrew oracles, that now the Ford,
 63   VI,   8, p.    8    |         Psalm, they cried out the Hebrew "Hosanna," which is translated
 64   VI,  13, p.   16    |           His coming enslaved the Hebrew race as well as the rest
 65   VI,  18, p.   26    |        the siege that came on the Hebrew race directly after, the
 66   VI,  18, p.   32    |            And this word means in Hebrew "Work of God."~And so, he
 67   VI,  18, p.   33    |         expounders as well, and a Hebrew of the Hebrews as he was,
 68   VI,  20, p.   37    |          to be the meaning of the Hebrew word. Let the sons of the
 69   VI,  20, p.   38    |           the Holy Spirit, as the Hebrew original and Aquila clearly
 70   VI,  24, p.   46    |       known," know that it is the Hebrew for the name of Jesus.~
 71  VII,   1, p.   51    |           King of glory." ~In the Hebrew He is here again called
 72  VII,   1, p.   55    | translated by the Seventy, men of Hebrew race, experts in the accuracy
 73  VII,   1, p.   61    |     history, because Assyrians in Hebrew means Rulers. And the Romans
 74  VII,   1, p.   70    |         whom it is stored up, the Hebrew has "Siloam," the word (
 75  VII,   1, p.   72    |           in the distant past. No Hebrew sprung from the union of
 76  VII,   1, p.   72    |    Emmanuel came. Thus, then, the Hebrew Scriptures contain the double
 77  VII,   1, p.   74    |        the World to Come." In the Hebrew, as Aquila says: ~"For unto
 78  VII,   1, p.   77    |           born, His race, and the Hebrew tribe from which it was
 79  VII,   2, p.   83    |          or prophet, or any other Hebrew saint who can be shewn to
 80  VII,   2, p.   84    |         Nazarene We know that the Hebrew word "Naziraion" occurs
 81  VII,   2, p.   84    |          anointed him": where the Hebrew has nazer for oil. And Aquila
 82  VII,   2, p.   85    |         what race, and from which Hebrew tribe, it was foretold that
 83  VII,   3, p.   86    |           what Race and from what Hebrew Tribe it was foretold that
 84  VII,   3, p.   93    |      prophets, from Jesus, in the Hebrew tongue, because they are
 85  VII,   3, p.   94    |           xlix. 8-10.] ~The whole Hebrew race consisted of twelve
 86 VIII, Int, p.   95    |           it was announced by the Hebrew prophets whence He should (
 87 VIII, Int, p.   98    |      easily numbered, who, as the Hebrew oracles tell us, were found
 88 VIII,   1, p.  103    |          one and only head of the Hebrew tribes. But it will be evident,
 89 VIII,   1, p.  105    |          though there were twelve Hebrew tribes, the race even now
 90 VIII,   1, p.  107    |            b) should think of the Hebrew state, where you have the
 91 VIII,   2, p.  118    |         to be holy." The original Hebrew and the other translators (
 92 VIII,   2, p.  125    |        years, or 490 according to Hebrew reckoning. For they reckon
 93 VIII,   2, p.  132    |          it." Josephus, himself a Hebrew, is sufficient evidence
 94 VIII,   2, p.  132    |         families, but only of the Hebrew race, excepting that he
 95 VIII,   3, p.  141    |      destroyed, or better, as the Hebrew has it, a stone-quarry. ~
 96 VIII,   5, p.  148    |        such is the meaning of the Hebrew, shewing figuratively His
 97 VIII,   5, p.  149    |          Saviour." Here again the Hebrew is, "And He shall send to
 98   IX,   3, p.  157    |        and power are signified in Hebrew by that word; by Mosoeh,
 99   IX,   4, p.  159    |            xi. 1.] ~FOLLOWING the Hebrew slavishly, Aquila translates, "
100   IX,   7, p.  167    |          equivalent for "Lord" in Hebrew is the Tetragram, which
101   IX,  15, p.  183    |          prophecy were not in the Hebrew. And it is silently omitted
102   IX,  15, p.  183    |         as it is not found in the Hebrew. And thus it is not inserted
103   IX,  15, p.  183    |       Evangelist, (453) who was a Hebrew, and followed the Hebrew
104   IX,  15, p.  183    |          Hebrew, and followed the Hebrew text in his quotation. Therefore
105   IX,  18, p.  188    | translated "Save us now," and the Hebrew has "Lord, save  ./. us,"
106    X,   5, p.  212    |      Septuagint, yet it is in the Hebrew and in the editions of the
107    X,   8, p.  216    |           forsaken me?" ~ And the Hebrew words are taken from this
108    X,   8, p.  220    |         His Passion in the actual Hebrew words, and which are enshrined
109    X,   8, p.  220    |         is called properly by the Hebrew name. Though of course the
110    X,   8, p.  220    |         distinct meaning of God's Hebrew name of Eloeim, did not,