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 1  Int,   1, p.   xi    |          iii. 23) and a pupil of Origen (Eus., H.E. vi. 19). He
 2  Int,   1, p.   xi    |      Porphyry point by point, as Origen dealt with Celsus, or Justin
 3  Int,   4, p.   xi    |      prophecy used by Justin and Origen. In some cases the prophecies
 4  Int,   4, p.   xi    |          he uses the language of Origen, contra Celsum, i. 35, points
 5  Int,   4, p.   xi    |        to have been suggested by Origen, contra Celsum, ii. 48,
 6  Int,   4, p.   xv    |     method, are plainly those of Origen and the Alexandrian school.
 7  Int,   4, p.   xv    |     followers point by point, as Origen had dealt with Celsus. If
 8  Int,   4, p.   xv    |         Celsus. If the method of Origen had made a deep impression
 9  Int,   4, p.   xv    |       belonging to the school of Origen, it was natural for him
10  Int,   4, p.   xv    |          a different course from Origen's. Origen's method was to
11  Int,   4, p.   xv    |  different course from Origen's. Origen's method was to follow every
12  Int,   6, p.   xx    |         almost precisely that of Origen. For as Dr. Bigg 8 has remarked : "
13  Int,   6, p.   xx    |          novelty and audacity of Origen's doctrine was in truth
14  Int,   6, p.   xx    |       who had sat at the feet of Origen himself. It was in accord
15  Int,   6, p.   xx    |       δευτερος θεος, neither did Origen. As Dr. Sanday has said: "
16  Int,   6, p.   xx    |       theology was exactly where Origen had discouraged speculation.
17  Int,   6, p.   xx    |       shut. But the disciples of Origen were not perhaps so much
18  Int,   6, p.   xx    |          was more convinced than Origen that the idea of deity was
19  Int,   6, p.   xx    |         the Unbegotten." As with Origen and the Neoplatonists He
20  Int,   6, p.   xx    |          distinctive doctrine of Origen that the Logos associates
21  Int,   6, p.   xx    |       clear that the theology of Origen is presented here either
22  Int,   6, p.   xx    |      directly or by implication: Origen taught that God is the only
23  Int,   6, p.   xx    |         that Eusebius says. Like Origen, he rests on Biblical exegesis
24  Int,   6, p.   xx    |          the Rule of Faith; like Origen, he refrains from speculation
25  Int,   6, p.   xx    |          cultured believers; for Origen was in possession, and Arius
26  Int,   6, p.   xx    |          creed of Eusebius. Even Origen had used the word in the
27  Int,   6, p.   xx    |     theologians of the school of Origen necessarily followed the
28    I             3(5) |         and note) and 341 b, and Origen, c. Cels. i. 51.~
29   II            66(4) |     occupies the third column of Origen's Hexapla. His version is
30   II            80(23)|         the O.T., which comes in Origen's Hexapla after that of
31   II            84(27)|         Tertullian, Apol. c. 16. Origen, c. Celsum viii. ad fin.;
32   II            85(28)|           vii. 14. Cf. 98 a, and Origen, c. Celsum, i. 35. ~
33   II            96(47)|          97 c, 275 a, 340 d, and Origen c. Celsum 453. ~
34  III           112(19)| o0ligosto_j ei] tou~ ei]nai; cf. Origen, contra Celsum, l. i. §51. "
35  III           120(34)|         1 Cor. vi. p. 58. He met Origen (Vincent Lerin. Commonit.
36  III           126(46)|        in the third century, cf. Origen c. Cels. i. 13, also i.
37  III           130(51)|        Bactria were evangelized. Origen (185-254) visited the Arabian
38  III           142(76)|          But it is not quoted by Origen (contra Celsum, i. 47, and