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   Book, Chapter         grey = Comment text

 1  Int,   5, p.   xv   |           First on the basis of mere humanity (ως περι κοινου
 2  Int,   6, p.   xx   |       to his diocese becomes no mere shuffling apology, but an
 3  Int,   6, p.   xx   |  logically have held a faith of mere abstractions. But the school,
 4  Int,   7, p.   xx   |         and beggarly elements," mere symbols and images (συμβολα
 5  Int,   7, p.   xx   |      knowledge of God. It is no mere outward act; in and through
 6   II            64(2)|    Plato, Theat.: "sparring for mere amusement."~
 7   II,   1, p.   68   |         present I will give the mere texts of the prophets without
 8  III,   2, p.  117   |     power in Him was not (c) of mere humanity. And after that
 9  III,   5, p.  130   |          113) to be the work of mere men, far less of poor and
10  III,   6, p.  144   |         have described, being a mere sorcerer in character. And
11  III,   6, p.  151   |      name? To go beyond the (d) mere conception, and to succeed
12  III,   6, p.  153   |         know how we love by the mere Name of Jesus and the purest
13  III,   6, p.  153   |        work of the daemons? The mere word of Jesus and His teaching
14  III,   7, p.  161   |     reflect, that it was not by mere human accident, that the
15    V, Int, p.  223   |        dearest, as if they were mere animals, actually (d) thirsting
16    V,   3, p.  240   |       cannot be associated with mere (b) humanity. He says that
17    V,  15, p.  259   |     could not be the words of a mere angel of God. But of what
18   VI,  13, p.   17   |      which would not agree with mere humanity.~Then the word
19 VIII,   5, p.  148   | patently in actual fact than in mere description, some of them
20   IX,   7, p.  168   |      drive them out of men by a mere word? Of this dwelling,
21    X,   8, p.  227   |       opposing powers, added to mere human evil, attacked Him,