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 1  Int,   1, p.   xi    |     Celsus, or Justin with the Jew Trypho. He preferred to
 2    I,   2, p.    9    |       though they were neither Jew nor Greek by birth, we know
 3    I,   6, p.   29    |       as a Christian, not as a Jew. For he is represented as
 4   II            80(23)|        that he was a Samaritan Jew is to be rejected (see Gwynne'
 5   II            84(27)|     was issued prohibiting any Jew from entering the new city
 6  III           110(17)| minister, represented him as a Jew, but Josephus states that
 7  VII,   1, p.   55    |     was a proselyte, and not a Jew by birth] we have a rendering
 8  VII,   1, p.   57    |    from referring to any other Jew who lived after its date,
 9  VII,   1, p.   57    |     both these kings, both the Jew and the one of foreign race,
10  VII,   3, p.   92    |  perhaps all who represent the Jew mystically understood and
11  VII,   3, p.   92    | spiritually. ~"For he is not a Jew," the apostle says, "that
12  VII,   3, p.   92    |      in the flesh, but he is a Jew which is one in secret,
13  VII,   3, p.   93    |        these, then, the secret Jew and the true Israel, that
14  VII,   3, p.   93    |   named by a new name, neither Jew nor Israel, but one quite
15 VIII,   1, p.  103    |        already said, was not a Jew by birth, and received his
16 VIII,   2, p.  121    |     one that believeth, to the Jew first and also to the Gentile.