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1 IX| IX. -- THE ANTIQUITY OF MOSES PROVED BY GREEK WRITERS.~ ~ 2 IX| first prophet and lawgiver, Moses; first explaining the times 3 IX| Greek histories show us, was Moses, who was our first religious 4 IX| to have been earth-born, Moses is mentioned as the leader 5 IX| the Egyptians, and that Moses led them. And Ptolemaeus 6 IX| Josephus, have mentioned Moses as a very ancient and time-honoured 7 IX| the Egyptian priests that Moses was an ancient lawgiver, 8 IX| regulated, they say that Moses first persuaded the people 9 IX| ancient lawgivers, he mentions Moses first. For he spoke in these 10 IX| Among the Jews they say that Moses ascribed his laws s to that 11 X| TRAINING AND INSPIRATION OF MOSES.~ ~These things, ye men 12 X| concerning the antiquity of Moses by those who were not of 13 X| Egyptian priests, among whom Moses was not only born, but also 14 X| history of the Jews, say that Moses was sprung from the race 15 XI| HEATHEN ORACLES TESTIFY OF MOSES.~ ~But as you do not see 16 XI| written regarding the life of Moses by those who do not belong 17 XI| and when you know that Moses and the rest of the prophets 18 XII| CHAPTER XII. -- ANTIQUITY OF MOSES PROVED.~ ~And I think it 19 XII| recognise also the antiquity of Moses. But lest, by a complete 20 XII| see that the history of Moses is by far more ancient than 21 XII| the history of the prophet Moses, which he wrote in the Hebrew 22 XIII| says that the writings of MoSes and of the rest of the prophets 23 XIV| profited by the godliness of Moses and his ancestry. For I 24 XIV| advantage of the history of Moses, afterwards published doctrines 25 XX| likely, the doctrine of Moses and the other prophets regarding 26 XX| Egypt that God had said to Moses, when He was about to send 27 XXI| God did not, when He sent Moses to the Hebrews, mention 28 XXI| this account He said to Moses, "I am the Being," that 29 XXI| eradicate it, appeared first to Moses, and said to him, "I am 30 XXII| unsafe to mention the name of Moses, on account of his teaching 31 XXII| correspondence with what Moses said regarding God, though 32 XXII| difference of the article? For Moses said, "He who is," and Plato, " 33 XXV| that he had learned from Moses and the prophets concerning 34 XXV| with that saying of God to Moses, "I am the really existing," 35 XXV| God desired to signify to Moses His eternity, and therefore 36 XXV| obviously names the law of Moses "the old tradition," fearing, 37 XXV| to mention the name of Moses; for he understood that 38 XXV| clearly enough indicates Moses by the antiquity of the 39 XXV| chapters, that the law of Moses is not only old, but even 40 XXVI| that Plato should believe Moses regarding the eternity of 41 XXVI| think beloved of God, but Moses and the rest of the prophets? 42 XXVIII| first he transferred what Moses had related as the beginning 43 XXVIII| creation of the world. For Moses wrote thus: "In the beginning 44 XXVIII| been much taken with what Moses had written in the Genesis 45 XXVIII| of what the first prophet Moses said about Paradise? And 46 XXIX| no other source than from Moses, having learned, indeed, 47 XXIX| indeed, from the words of Moses the name of form, but not 48 XXIX| knowledge of the writings of Moses. For Moses wrote that God 49 XXIX| the writings of Moses. For Moses wrote that God had spoken 50 XXIX| made, since the writing of Moses spoke thus of the tabernacle: " 51 XXX| ideas" of these. For as Moses wrote thus, "In the beginning 52 XXX| The earth was," because Moses said, "And the earth was 53 XXX| so also concerning man: Moses first mentions the name 54 XXXI| other source, if not from Moses and the prophets, did he 55 XXXIII| BEGINNING OF TIME DRAWN FROM MOSES.~ ~And from what source 56 XXXIII| from the divine history of Moses? For he knew that the creation 57 XXXIII| beginning of all time (for thus Moses wrote, "In the beginning 58 XXXIII| adopting the expressions of Moses. And from what source did 59 XXXIV| history. For seeing that Moses history, speaking in the 60 XXXIV| what they had learned from Moses and the other prophets.~ ~ 61 XXXV| the secular histories that Moses and the rest of the prophets