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 1      II|          noblest of the race of man;~ Nor Phoenix' daughter
 2      II|     Semele were Bacchus, joy of man;~ Nor Ceres golden-hair'
 3    VIII|     world, and the formation of man, and concerning the immortality
 4      IX|         recorded to have been a man both great of soul and of
 5      IX|   second Egyptian legislator, a man of excellent understanding.
 6      IX|        and surpassingly skilful man. And after him it is said
 7      XI| incredible has taken place if a man sprung from a godly line,
 8     XXI|       was burdening the soul of man like some disease, and wishing
 9     XXI| possible for God to appear to a man, He said to him, "I am He
10     XXV|        that the teaching of the man was hateful to the Greeks;
11    XXVI|       of the Republic:~ ~When a man begins to think he is soon
12    XXVI|          which tell us that the man who has here been unjust
13    XXVI|         one an injury. And that man who finds in his life many
14   XXVII|       if he had heard it from a man who has been slain in battle --
15  XXVIII|       his first devilry against man; and if any one would attentively
16     XXX|            HOMER'S KNOWLEDGE OF MAN'S ORIGIN.~ ~And he was obviously
17     XXX|        the earth and heaven and man; for he supposes that there
18     XXX|          And so also concerning man: Moses first mentions the
19     XXX|      first mentions the name of man, and then after many other
20     XXX|     mention of the formation of man, saying, "And God made man,
21     XXX|      man, saying, "And God made man, taking dust from the earth."
22     XXX|  thought, accordingly, that the man first so named existed before
23     XXX|        named existed before the man who was made, and that he
24     XXX|     pre-existent form. And that man was formed of earth, Homer,
25   XXXIV|         God, says, "Let Us make man in our image and likeness,"
26 XXXVIII|        in power, having assumed man, who had been made in the
27 XXXVIII|      regarding the formation of man, believe those whom you
28 XXXVIII|         impossible even for the man who can comprehend Him to