Chapter

1      IV|     who desire to be saved, to fancy that they can learn the
2    VIII| nothing from their own private fancy, nor differed with one another,
3     XXI|   themselves. This first false fancy, therefore, concerning gods,
4    XXXV|      though by means of it you fancy you are possessed of all
5   XXXVI|    suppose I know." Let no one fancy that Socrates ironically
6 XXXVIII|        do not esteem the false fancy concerning those that are
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