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| Alphabetical [« »] glossy 1 glows 1 go 1 god 121 goddess 4 godliness 2 godly 3 | Frequency [« »] 136 by 125 it 124 not 121 god 120 but 117 which 112 a | St. Justin Martyr Hortatory address to the Greeks Concordances god |
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Chapter grey = Comment text1 I| ye men of Greece, I pray God that I may know what I ought 2 I| forefathers according to God, to wit the prophets and 3 I| forefathers according to God.~ ~ 4 II| blue-eyed Pallas to the god of war;~ To Juno, Dian, 5 II| Stout Hermes, helpful god, Latona fac'd.~ ~These and 6 V| says that the most high God exists in a fiery substance. 7 V| opinion of Plato, saying that God does not exist in a fiery 8 V| unchangeable body, says that God exists in it. Thus, at least, 9 V| regarding the Deity say, that God exists in a fiery substance." 10 V| himself, having said that God and matter are the first 11 VI| principles of all things, God, and matter, and form, -- 12 VI| and matter, and form, -- God, the maker of all; and matter, 13 VI| produced, and affords to God opportunity for His workmanship; 14 VI| says that there are two, God and matter. And again, while 15 VI| Plato says that the highest God and the ideas exist in the 16 VI| that, next to the most high God, there are, not ideas, but 17 VII| principles of the universe -- God, and matter, and form; but 18 VIII| contention received from God the knowledge which also 19 VIII| taught us both concerning God, and the creation of the 20 IX| ascribed his laws s to that God who is called Jehovah, whether 21 X| to that country; and him God chose to honour on account 22 X| own land. To him first did God communicate that divine 23 X| gift vouchsafed to them by God from above.~ ~ 24 XI| the Hebrews, who worship God Himself, the self-begotten 25 XI| his fathers, was chosen by God to be honoured with this 26 XIII| all honour, as beloved of God; and with many gifts ordered 27 XV| concerning the one and only God.And he spoke thus:~ ~I speak 28 XV| and in all things but one God;~ Nor of all these as diverse 29 XV| The work of the great God, the only wise;~ And I adjure 30 XV| uttered?" It is the Word of God which he here names "the 31 XV| was made by the Word of God; and therefore, after he 32 XVI| verses concerning one only God. And she speaks thus:~ ~ 33 XVI| There is one only unbegotten God,~ Omnipotent, invisible, 34 XVI| Who shall love the great God before all else,~ Blessing 35 XVI| Beholding the great glory of One God.~ ~These are the Sibyl's 36 XVII| own opinion regarding one God only, somewhere, saying 37 XVII| of Phoenix, "Not though God Himself were to promise 38 XVII| pronoun the real and true God. And somewhere he makes 39 XVIII| testimonies concerning one God, even from the dramatists, 40 XVIII| speaking thus:~ ~There is one God, in truth there is but one,~ 41 XIX| thoughts about the unity of God not unworthy of his foreign 42 XIX| teaches by an allegory that God is one, and alone. And that 43 XIX| Pythagoras concerning one God, hear his own opinion, for 44 XIX| for he spoke as follows: "God is one; and He Himself does 45 XX| prophets regarding one only God, which he learned while 46 XX| If, then, he would have God and matter to be the origin 47 XX| might not seem to say that God is the creator of evil. 48 XX| the gods who were made by God, there is no doubt he said 49 XX| concerning the really existing God. For having heard in Egypt 50 XX| having heard in Egypt that God had said to Moses, when 51 XX| am," he understood that God had not mentioned to him 52 XXI| THE NAMELESSNESS OF GOD.~ ~For God cannot be called 53 XXI| NAMELESSNESS OF GOD.~ ~For God cannot be called by any 54 XXI| did any one exist before God who could give Him a name, 55 XXI| testifies, when He says, "I God am the first," and after 56 XXI| beside me there is no other God." On this account, then, 57 XXI| then, as I before said, God did not, when He sent Moses 58 XXI| that He is the one and only God. "For," says He; "I am the 59 XXI| being. Since, therefore, God knew that the first men 60 XXI| transgressing the commandment of God, ye shall be as gods," calling 61 XXI| teach the difference between God who is and those who are 62 XXI| having dared to disobey God, were cast out of Paradise, 63 XXI| no longer being taught by God that there are no other 64 XXI| with the father of lies. God, therefore, knowing that 65 XXI| first of all know the living God. Wherefore, having appeared 66 XXI| as it was possible for God to appear to a man, He said 67 XXII| what was said about one God, did indeed consider it 68 XXII| the doctrine of one only God, for he dreaded the Areopagus; 69 XXII| what Moses said regarding God, though he has done so, 70 XXII| apply to the ever-existent God. For He is the only one 71 XXIII| necessary to affirm that God cannot suffer violence."~ ~ 72 XXIV| might to the one highest God. And the rest of the gods, 73 XXIV| Plato, concerning the one God, and plainly and openly 74 XXIV| trusts in the really existent God makes no account of those 75 XXIV| designate the really existent God, concerning whom Plato said, " 76 XXIV| been used: "Not even if God Himself were to promise 77 XXIV| signifies the really existing God. For thus, too, the oracle 78 XXIV| found wisdom, Worshipping God Himself, the unbegotten 79 XXV| PLATO'S KNOWLEDGE OF GOD'S ETERNITY.~ ~How, then, 80 XXV| prophets concerning one God, he preferred delivering 81 XXV| desired to be worshippers of God might have an inkling of 82 XXV| charmed with that saying of God to Moses, "I am the really 83 XXV| expression, he understood that God desired to signify to Moses 84 XXV| concerning the eternity of God, he employed the following 85 XXV| the following language: "God indeed, as the old tradition 86 XXVI| regarding the eternity of God. For you will find him mystically 87 XXVI| after the really existent God. For, discoursing in the 88 XXVI| principles of these again God above knows, and whosoever 89 XXVI| does he think beloved of God, but Moses and the rest 90 XXVIII| thus: "In the beginning God created the heaven and the 91 XXVIII| hurled from heaven by their god, just as if he had a distinct 92 XXIX| original principle next to God and matter, has manifestly 93 XXIX| Moses. For Moses wrote that God had spoken to him regarding 94 XXX| thus, "In the beginning God created the heaven and the 95 XXX| concerning which he says, "God created the heaven and the 96 XXX| by the senses, and which God made according to the pre-existent 97 XXX| formation of man, saying, "And God made man, taking dust from 98 XXXI| and the glory of the Lord God of Israel was over them 99 XXXI| suggestion of his saying that God exists in a fiery substance? 100 XXXI| suitable insight, said that God exists in a fiery substance.~ ~ 101 XXXII| gift that descends from God on the holy men, -- which 102 XXXII| fearing to name the gift of God "the Holy Ghost," test he 103 XXXII| that it comes down from God, yet does not think fit 104 XXXIII| wrote, "In the beginning God created the heavens and 105 XXXIV| WHENCE MEN ATTRIBUTED TO GOD HUMAN FORM.~ ~And if any 106 XXXIV| speaking in the person of God, says, "Let Us make man 107 XXXIV| meant that men were like God in form, began thus to fashion 108 XXXVI| state, is hidden to all but God." Socrates, indeed, having 109 XXXVI| the prison, ascribing to God alone the knowledge of those 110 XXXVI| than Plato -- declared that God did not exist, as Plato 111 XXXVI| instructed regarding the one only God, which is the first article 112 XXXVI| same things concerning one God. For it was the work of 113 XXXVI| prophets said regarding one God was true, in order that, 114 XXXVII| inspiration and possession of God, when they correctly speak 115 XXXVIII| who, being the Word of God, inseparable from Him in 116 XXXVIII| the image and likeness of God, restored to us the knowledge 117 XXXVIII| of praise to the Almighty God, in the middle of the hymn 118 XXXVIII| the doctrine concerning God from the most ancient of 119 XXXVIII| his discourse concerning God calls Him wholly hidden; 120 XXXVIII| difficult to comprehend God, and that it is impossible 121 XXXVIII| learn anything concerning God and the true religion.~ ~ ~