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 1     1|         and refuted by its own nature, and unmasked by its own
 2     2|       P. 2, l. 3.] of the same nature as that which is invisible
 3     2|        argument drawn from the nature of things in general. ~
 4     3|    produced from that pleasant Nature something which is bitter
 5     3| Darkness, is built up from the Nature of the Domain of Darkness,
 6     3|      the Domain of Darkness, a Nature cannot torture itself. For
 7     3|      is not opposed to its own nature ; just as a wolf does not
 8     4|      torment ? For lo, it is a Nature which is unchangeably pleasant. "
 9     4|       all those things are one Nature and from one good Entity,
10     4| divided up ? And how when that Nature is cut does it not suffer ?
11     4|      it that, though it is one Nature and one Entity, from it
12     4|        Light being of the same nature is mingled with these things
13     6|       If the Soul has the same nature as Light, it would be refined
14     6|       it is clear that it is a Nature which is dissolved and scattered.
15     6|        the Soul is of the same nature, how does it too not go
16     6|        For it must be that the Nature of the Soul itself is capable
17     6|        dissolution just as the Nature of Light as. How. is it
18     6|         If this belongs to its nature, how is this Element partly
19     6|   massed together ? For if the Nature was a fixed one from its
20     6|        be able to dissolve its Nature. For just as they could
21     7|     out ? And how did he fix a Nature which is incapable of being
22     7|     For who is able to fix the Nature of fire to prevent its being
23     7|     because it has not a fixed nature. But a ray of the sun a
24     7|     through in an indissoluble nature. But, if by reason of the
25     8|       Angels proves that their nature receives nothing more ;
26     8|        of unclean devils their nature receives no addition to
27     8|       actually is ; nor is the nature of the sun ever more or
28     8|    lessened or grows weak, its nature is destructible by its creation ;
29     9|       are) the opposite of its nature—this is not pleasing to
30     9|     case of a 'bound essential Nature ' there is no (such) means ;
31     9| impossible), when it (i.e. the Nature) is one and other Entities
32    10|        And how does a [P. 11.] Nature which is not composite bring
33    14|    from, things which in their nature are immortal. For as the
34    14|        serpent proves that its nature is destructible, so also
35    15|     not have died, because his nature is not mortal, then this
36    23|      20, l.9.] regards its own nature with (i.e., in proportion
37    23|      then tell [P. 27.] us the nature of the vessel, that we may
38    27|        of ours) is of the same nature as that Darkness, and it
39    28|     and the Refined Light) one Nature, how does one draw while
40    28|     that Light is gross in its nature, or they are both subtle,
41    29|         had perceived that his nature was capable of being injured,
42    33|     place which belongs to its nature—[See from illustrations
43    33|        that according to their nature are their places, and according
44    34|    exchanged the Domain of its nature, and loved the Opposite
45    34|      loved the Opposite of its nature," and exchanged its ordinary
46    34|        which does not keep its nature ruins its natural generation,
47    34|  speaking of custom and not of nature. For if a man goes to accustom
48    34|       be positively injured as Nature indicates, it actually made