Part,  Paragraph

 1     I,      2|      us why. . . . And if the Good (Being) was guarding himself,
 2    II,      6|  likewise by the power of the Good One.~ ~
 3   III        |   call that thing the perfect Good which is limited by the
 4   III        |       if the two frontiers of Good and Evil were thus contiguous,
 5   III        |      was it necessary for the Good One to take the pure Souls
 6   III,      1|      more excellent than this Good, in that it has this foreknowledge.
 7   III,      1|       because, howsoever that Good (Being) may contrive to
 8   III,      1|  there against him ; and that Good (Being) cannot even conceal
 9   III,      3|  these Souls who are from the Good (Being) are put to shame
10   III,      5|       beneath him? And if the Good . . . which was above it
11   III,      6|    mixes them together -- the Good and the Evil -- like water
12   III,      7|       lamb? And (then) it had good reason to desire the Darkness (
13   III,      7|  Manichaeans).~The Domains of Good and Evil illustrated from
14   III,      7|    there are two Domains, and Good and Evil who dwell in them, (
15   III,      7|        and were not made from good and evil Natures -- since
16   III,      7|   more would it be right that Good and Evil should exist in
17   III,      7|       nature and abode of the Good (World of Light). For, behold,
18   III,     14|    the tormentor are from one good Essence, as they say? And
19   III,     16|   that its nature is from the Good (Being), it shows concerning
20   III,     16|         and if it is from the Good (Being), how has it become
21   III,     18|      would be fitting for the Good (Being) to make, and right
22   III,     18|    can be limited. And if the Good (Being) cannot be limited,
23   III,     18| Entity, the Companion of that Good (Being) who is not limited;