Part,  Paragraph

1    II,      2| then He is the cause of all confusion, He who disturbed things
2   III,      2|     that they may be put to confusion in it. But if in both directions
3   III,      2|  directions they are put to confusion, this is not due to us,
4   III,      2|    Teaching which is put to confusion in every respect. But if
5   III,      6|    that he rightly suffered confusion. And because he was compelled
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