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| Alphabetical [« »] lest 2 let 26 li 1 light 84 light-god 1 lighter 2 lightly 1 | Frequency [« »] 95 are 92 from 88 be 84 light 79 as 78 but 69 how | St. Ephraim Third to Hypatius against the Teachings Concordances light |
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1 I, 4| of him, and impeded the Light; and here his nature is 2 I, 5| If Marcionites use the Light of the Sun to illustrate 3 I, 5| P. 61, l.28.] but the Light of the fire has no substance. 4 I, 5| and go in the midst of its Light and are not injured, but 5 II | mentions that there are both light and heavy Entities there? 6 II | heavy Entities there? For Light is lighter than Wind and 7 II | lighter than Water. But light and heavy things cannot 8 II, 1| ever be mingled? ~For the light (thing) must dwell above 9 II, 1| in the same rank in which Light exists, nor can Water, which 10 II, 1| weight . . . things which are light and heavy in the midst of 11 II, 1| the heavy approach the light. And if these which are 12 II, 5| that Will which they say is light [and unable to [L.7] make 13 III | Teaching; he placed the Light World in contact with the 14 III | did the attractiveness of Light reach the Senses of Darkness? ~ 15 III | calls God the Earth of Light, which (Earth) is not perfect, 16 III | the Darkness, or perfect Light that which is bounded by 17 III | the inferiority of the Light), and did not suffer it 18 III | know that this (i.e., the Light) also is weak, and if the 19 III | the midst of the Earth of Light, because the same Pleasantness 20 III | i.e., the Earth). For the Light is one in its nature, and 21 III | the Pleasantness of the Light is in contact with the Darkness, 22 III | their nostrils, and if that Light is diffused upon their eyes, 23 III | centre of the Earth (of Light) or from the inner sides 24 III | smell of the Pleasantness of Light, this, too, is against them. 25 III, 1| more excellent than the Light. ~For if the Darkness had 26 III, 1| pleasant (in the realm of Light) then is that Entity (of 27 III, 2| of the Darkness with the Light]. [Cf. p. lviii. f.]~ 28 III, 3| Did the Virgin of the Light tempt him? ~If the Evil 29 III, 3| been that Virgin of the Light about whom they say that 30 III, 3| that if that Virgin of Light appeared to him and made 31 III, 3| fragrance of the Virgin of Light different from that of that 32 III, 4| did Darkness discover this Light? ~And if our questions do 33 III, 4| Darkness had a Passion for the Light, though they were from everlasting 34 III, 6| Darkness recently desire the Light, as if it had suddenly met 35 III, 7| did the Darkness love the Light? ~For with regard to Light 36 III, 7| Light? ~For with regard to Light which is the opponent and 37 III, 7| Passion for it (i.e., the Light). And how does opposite 38 III, 7| therefore, suppose the Light to be injured [P. 72.] like 39 III, 7| type of the Sons of the Light and let us suppose that 40 III, 7| rank of the Sons of the Light; and (yet) the Darkness, 41 III, 7| boundaries of the Sons of the Light, and why are (the words) ' 42 III, 7| abode of the Good (World of Light). For, behold, they flee 43 III, 8| How could Darkness swallow Light? ~Again, let us turn and 44 III, 8| how were the Sons of the Light cast into the mouths of 45 III, 8| the Darkness swallow the Light -- a thing which is not 46 III, 8| nature of both is that the Light swallows and the Darkness 47 III, 8| our world) the [P. 76.] Light swallows the Darkness as 48 III, 8| experience shows, but there the Light is swallowed, as the Heretics 49 III, 8| there ; just as also the Light which swallows the Darkness 50 III, 8| that as regards this Light which swallows the Darkness 51 III, 8| amongst us is swallowed by the Light, it it is the nature of 52 III, 8| 77.] aid himself, whose Light was swallowed by the Darkness, 53 III, 8| should be swallowed by the Light? For they say that he is 54 III, 8| should be swallowed by the Light, just as our sight proves . . . 55 III, 8| And if the nature of the Light around us, as it proves 56 III, 8| there is no means whereby Light is swallowed by Darkness, 57 III, 9| they say concerning the Light and the Darkness . . . we 58 III, 9| while they see that the Light swallows the Darkness here, 59 III, 9| that there it (i.e., the Light) is swallowed by the Darkness?~ 60 III, 10| The Light and Darkness have no bodies. ~ 61 III, 10| is swallowed here by the Light has not even a body ; for 62 III, 10| it to go outside, for the Light which is from outside absorbs 63 III, 10| mouth." So Darkness and Light have become composite bodies -- 64 III, 10| teach. For a man never eats Light nor ever swallows Darkness.~ 65 III, 11| Soul the same, Nature as Light. ~And if this Body with 66 III, 11| of the same nature as the Light, when we look at these two 67 III, 11| at the two (natures) of Light and Darkness which are outside 68 III, 11| Darkness? For the outer Light which is akin to it (i.e., 69 III, 11| consumed and swallowed by the Light?~ 70 III, 12| The Sons of Light were not used as bait (?) 71 III, 12| cast(?) "the Sons of the Light into the mouths of the Sons 72 III, 12| of hunters, and that the Light was pleasant and agreeable 73 III, 12| nature of the Sons of the Light is spiritual, as they say ; 74 III, 12| as they say ; for this Light, too, is akin to them, how 75 III, 13| The Sons of Light had a composite Nature. ~ 76 III, 13| therefore; if the Sons of the Light were eaten and entered into 77 III, 13| therefore, those Sons of the Light are natures which can be 78 III, 13| as] the Darkness ate the Light . . . which was in it, [ 79 III, 16| say is the Daughter of the Light puts on that Darkness in 80 III, 17| How can Light which formerly pleased finally 81 III, 17| collected every portion of the Light which was mixed and mingled 82 III, 17| tortured." And if it (i.e., the Light) is a nature which pleases 83 III, 18| Cf. p. XXXV.] upon the Light, and after those blasphemies 84 III, 18| can be limited, then the Light also can be limited. And