St. Ephraim
Third to Hypatius against the Teachings

III. Mani's Teaching; he placed the Light World in contact with the Darkness, and thereby introduced great difficulties. How did the attractiveness of Light reach the Senses of Darkness?

The Body can be pure and righteous.

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The Body can be pure and righteous.

For, consider the pure and righteous Body, how it is not such as the apostates state (when they say), "that the Body is a covering which is from the evil Nature." nor is the Soul as they say, from a pure Root. For the eyes of the glorious body clothe themselves with chastity, its ears with purity, its limbs with glory, its senses with holiness, in its mouth is praise and on its tongue is thanksgiving, and in its lips is blessing, in its feet is the habit of visiting the sick, in its hands alms for the needy, in its heart is true faith, and in its . . . love (?). And that wall was built by God and [He made it to be] a pure shrine for Him, and a temple . . . for its architect when . . . in (?) the body . . . he (i.e., Mani) says . . . that it (i.e., the Body) is from a nature so that it sins . . . it is a shame to them since it shows that the Body . . . And if they are not [L. 39.] persuaded to secret sin, they will be persuaded by a devil. How did he(?) force . . .


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