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Alphabetical [« »] knowledge 2 known 2 knows 1 l 31 labour 1 lack 1 lacking 1 | Frequency [« »] 33 was 32 these 31 has 31 l 31 there 28 good 28 so | St. Ephraim Fourth to Hypatius against False Teachings Concordances l |
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1 1| anything else -- [P. 91, l.20.] for there is nothing -- 2 2| who cuts, and the iron [L. 30.] which cuts, and the 3 2| are cut, when . . . are [L. 40.] left, and a rope . . . 4 3| the Stones are cut is not [L. 26.] essentially such that 5 3| composed and . . . But if [L. 40.] the Architect of the 6 3| cunningly. These Stones, [P. 94, l. 8.] therefore, which were 7 4| it is clear [Cf. p. xxx. l. 29.] that they were made 8 9| and Shadow which [P. 98, l. 8.] they bring forward 9 9| how is it (the Light) [L. 20.] limited by the Darkness, 10 9| also its nature . . .? [L. 28.] ~ 11 10| other body is interposed. [L. 38.] Moreover, a Shadow 12 12| mixed and brought [P. 100, l.14.] into existence from 13 14| made from these refined [L. 26.] Natures, and it is 14 14| if ... them, how does it [L. 15.] oppose them, if it 15 15| bound Entities' . . . [L. 44] like the Freewill of 16 17| differ. For if, on [P. 105, l.12.] account of the enmity 17 17| acceptable to that Good [L. 15.] (Being) in His grace 18 20| things . . . and who [P.110, l.2.] is he who [gave] to 19 24| passionately [Cf. pp.xxxvi. l. 17; xliv. l. 16; lxxxix. 20 24| pp.xxxvi. l. 17; xliv. l. 16; lxxxix. l. 26.] desired 21 24| 17; xliv. l. 16; lxxxix. l. 26.] desired and ate, and 22 26| all come from an [P. 113, l.9] eloquent Nature, why 23 27| concerning him that he [P. 114, l.4.] is certainly to be served. 24 28| man dominion and [P. 115, l. 8.] authority over the 25 29| For if the rays [P. 116, l. 21.] of the fire have suffered(?) 26 30| Evil (principle) [P. 117, l. 19.] has prevailed and 27 30| the simplicity of that [L. 43.] Good Nature has been 28 32| Serpent, [Cf. pp. xxxvi. l. 17; xliv.l. 16; lxxxv. 29 32| pp. xxxvi. l. 17; xliv.l. 16; lxxxv. l. 4.] or Dragon) 30 32| 17; xliv.l. 16; lxxxv. l. 4.] or Dragon) was not 31 Note1| the accompanying Syriac. [l.2] means line 2 of the current