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 1     1|              from the Element of the Good (Being), how did he make
 2     2|           found in the Domain of the Good (Being). So when this Teaching
 3     2|              about the Domain of the Good (Being), its explanation
 4     5|             Cf. xcv. 7.] towards the Good and towards the Evil, or,
 5     6|           cross to the Domain of the Good (Being) without a bridge?
 6     8|           since it stretches towards Good and Evil, are they not ashamed
 7     8|          half of it which is towards Good is good, and the half of
 8     8|             which is towards Good is good, and the half of it which
 9    12|              is in the Domain of the Good (Being)? And if the Light
10    15|           and this Freewill produces good and evil actions -- and
11    16|              from the two Natures of Good and Evil, then how did they
12    16|           they have sprung? For when good and evil (persons) touch
13    16|             by both of them. And the good Fire which springs from
14    16|          Fire which springs from the good Nature does not recognize
15    16|        Nature does not recognize the good, its kinsmen, just as also
16    17| lodging-place was acceptable to that Good [L. 15.] (Being) in His
17    20|              mixed in it some of the Good Nature which is scattered
18    20|      possible to distinguish between Good and Evil by means of wolves
19    20|             doves, and the Mixing of Good and Evil has appeared in
20    23|            If the Sun comes from the Good Nature, why does it hurt
21    23|              which helps is from the Good (Nature). And they say concerning
22    23|             day to the Domain of the Good one, which is a purification.
23    23|            found that the Sun of the Good (Being) is harmful. ~
24    30|            in doves and in lambs the Good Parts are many, why, therefore,
25    30|        Darkness is cunning . . . the Good Nature . . . So also at
26    30|          simplicity of that [L. 43.] Good Nature has been conquered,
27    32|              And if the power of the Good (Being) is mixed in the
28    32|       enchanter in the Domain of the Good (Being) who might have gone