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 1     5|      the Good and towards the Evil, or, again, it is luminous
 2     8|    stretches towards Good and Evil, are they not ashamed when
 3     8|   half of it which is towards Evil is evil? But if it is in
 4     8|      which is towards Evil is evil? But if it is in its Essence
 5    15|    Freewill produces good and evil actions -- and if it be
 6    16|       two Natures of Good and Evil, then how did they receive [
 7    16|     sprung? For when good and evil (persons) touch them (i.e.,
 8    16|     kinsmen, just as also the evil Fire does not discern the
 9    16|     Fire does not discern the evil, its relatives. And in virtue
10    20|  everything? And where is the Evil that is not mixed in an
11    20|  distinguish between Good and Evil by means of wolves and lambs,
12    20|    and the Mixing of Good and Evil has appeared in man alone!
13    20|     And how are wolves always evil and rapacious, [Cf. p. xix. (
14    23|     which injures is from the Evil (Nature), just as everything
15    23|     Sun that it purifies from Evil, because it goes and comes
16    30|     inject poison. And if the Evil (principle) [P. 117, l.
17    30|       by this cunning of that evil Nature. For it has both
18    32|       to conquer all kinds of Evil by their Enchantments? ~
19    32| although they are Sons of the Evil One, as they say. are not
20    32|  enslave all the Parts of the Evil One? And if that Evil One
21    32|     the Evil One? And if that Evil One is too powerful for
22    35|   that its nature (?) is from Evil, and its workmanship [P.