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 1     2|       middle, and all these . . . natures . . . which is in it and
 2     2|            though they are bound (natures), and they go into one another.
 3     3|     nature, and it shows that the natures which (spring) from it are
 4     6|        and it is evident that for Natures which are thus subtle and
 5    11| unwillingly, that they are 'bound Natures' in Essence, and that they
 6    11|            But if they are 'bound Natures,' fixed in their places
 7    12|         into existence from these Natures. And whence then are these
 8    14|       from these refined [L. 26.] Natures, and it is necessary that . . .
 9    14|         world which was from such Natures. But if it was mixed out
10    16|                 From which of the Natures does the ''Consuming Fire"
11    16|         Fire, from which of these Natures does its consuming nature
12    16|           two, as if from the two Natures of Good and Evil, then how
13    16|        both suspicious of the two Natures from which they have sprung?
14    16|           that Mixture of the two Natures consists of one mingling
15    17|          to Eternal opposition of Natures. ~Is it not thus plain to
16    17|        all the creatures exist in natures which are different from
17    21| independent nature -- if from two natures which have Freewill and
18    21|           alone is from these two Natures which have these (qualities),
19    21|          and are not from the two Natures from which man comes? Or
20    32|    Enchantment, seeing that other natures, although they are Sons