St. Ephraim
Fourth to Hypatius against False Teachings

They cannot say that it only hurts the Body.

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They cannot say that it only hurts the Body.

And if they say that it harms the body which is akin to the Darkness, why did it not always harm it, but instead (of that) it actually gave Pleasure to it? And how is the Soul which is in the midst of it (and) akin to the nature of the Light harmed by the Body? For it causes it to sin, since the [P. 112.] Bitterness (?) of the Darkness is not all like itself, as also the Pleasantness of Light is not the same in everything. For this visible Darkness by its colour confuses the eye, and does not imprison it; it is rather Satan who by Thought enslaves the Soul, and it is not the Colour (which does it), and this [lxxxv] (Darkness) which has Colour has no Thought. And the Primal Darkness from which they both come, on account of its (greedy) hunger, harmed the Light which it 'passionately [Cf. pp.xxxvi. l. 17; xliv. l. 16; lxxxix. l. 26.] desired and ate, and sucked in, and swallowed, and imprisoned in its midst, and mixed in its limbs.'


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