St. Ephraim
Fourth to Hypatius against False Teachings

Why has the Soul not Effulgence like the Luminaries? But man's Soul is greater than 'an Effulgence.'

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Why has the Soul not Effulgence like the Luminaries? But man's Soul is greater than 'an Effulgence.'

And why have they not Radiance like fire, if that Radiance is excellent? So that they may also be asked (this question) [lxxxvii]  -- if they are from that Effulgent Nature, why have they not the Radiance of their kinsman? If, therefore, some one produces a fire in a desert by the rubbing of a flint, or of something else, that he may make there a great flame from a great heap -- of the two, (namely), that great fire which has a great Radiance, and the small mortal who has an excellent Mind, which is the greater? For if the rays [P. 116, l. 21.] of the fire have suffered(?) themselves to be confined for a long time, the hidden beams of the Mind (are such that) this creation has no power against them that they should be confined by it. For a lamp which can be confined in the midst of a vessel can prove concerning every Light that exists, that it can be confined in some hollow or other. But there is no hollow to confine the Mind ; for it is confined in the body, and more excellent than it; and in the midst of creation, and is more than it; and in the hollow of creation, and it has no power against it; for it is limitless because even unto God who is not limited its extent reaches.


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