bold = Main text
   Part     grey = Comment text

 1  Text   |        DISCOURSE AGAINST MANI.~ ~[P. 190.]~ ~LET Mani be asked
 2  Text   |           was really pleasant to [P. 191.] the sinners. For
 3  Text   |          therefore can he accept [P. 192.] the Parts. For as
 4  Text   |         majority. In fruits . . ~[P. 193.] [how was the ' mixture '
 5  Text   |         Himself] what He does to [P. 194.] others.' But let
 6  Text   |         destroyed submits to the [P. 195.] will of the destroyer
 7  Text   |        come to make war with the [P. 196.] Light ? For lo, that
 8  Text   |         been a change [have they [p. 197. l.4] become one nature ?] . ~ ~
 9  Text   |           mixed things . . . how [P. 198.] [can] Heat receive
10  Text   |          it is necessary that we [P. 199.] believe about these
11  Text   |           opinion that thou hast [P. 200.] brought in ? For
12  Text   |        are accomplished by means [P. 201.] of Evils. Just as
13  Text   |          Faith thou dost conduct [P. 202.] me, and not to Discussion.
14  Text   |           Wilt thou compel ...~ ~[P. 203.] and how Four Entities
15  Text   |       thou say that this work is [P. 204.] subtly divided in
16  Text   |          their disciples are few [P. 205.] and dispersed, how
17  Text   |        eat of all these that are [P. 206.] in all quarters,
18  Text(5)|        Against. Bardaisan LXXXI. (p. lxxvii).~ ~
19  Text   |           say so, though they on [P. 207.] all sides cannot
20  Text   |        they were going and . . . [P. 208.]~ ~ ~[l. 17.] And
21  Text(6)|            Cumont, Eecherches, i, p. 22), but the traces are
22  Text   |           the war or . . . ,—but [P. 209.] he did know . . .
23  Text   |          Jesus teaches like what [P. 210.] Mani teaches ? So
24  Text   |        these Natures of Darkness [P. 211.] male and those from
25  Text   |          that are oppressed with [P. 212.] its heat and does
26  Text   |           the Manicheans. For we [P. 213.] know the causes whereby
27  Text   |         is colder or dimmer than [P. 214.] that was, nor was
28  Text   |        Atoms, as Bardaisan says, [P. 215.] inasmuch as it is
29  Text   |        not . . . the Water . . . [P. 216. l. 3[ ... and the
30  Text   |        conjunction with anything [P. 217.] else, and let us
31  Text   |        let them prove to one who [P. 218.] wishes to ask without
32  Text   |          is not established even [P. 219.] for itself to bind
33  Text   |      something but from nothing. [P. 220.] And if we adapt ourselves
34  Text   |     cannot be believed, there is [P. 221.] found as it were
35  Text   |       names of the Months as far [P. 222.] as Nisan. And when
36  Text   |           all things creep,' and [P. 223.] he did not say 'Teshri
37  Text   |        senses which we have ; as [P. 224.] he said 'Everything
38  Text   |           lighter than Water, it [P. 225.] must be that it is
39  Text   |         the opposite to the Fire [P. 226.] was the Water, then
40  Text   |           and was 'the beginning [P. 227.] of the lowest part
41  Text   |           he knew that many . . ~[P.228.] For as the Laws reprove
42  Text   |          two of these pages : see p. cxi.~ ~ ~ ~
43 Note1   |         from Vol. 1 Introduction, p. (10)~ ~[Short lacunae are
44 Note1   | suggestions in the fragments.]~ ~[P.101] indicates page 101