IntraText Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Alphabetical [« »] speedily 1 sphere 4 spheres 2 spirit 217 spirit-to 1 spirits 14 spiritual 34 | Frequency [« »] 255 will 247 was 223 if 217 spirit 214 so 210 holy 201 when | Origenes De principiis Concordances spirit |
bold = Main text
Book, Chapter, Paragraphgrey = Comment text1 Pre, 0, 1| through being filled with the Spirit of Christ. And therefore 2 Pre, 0, 2| Jesus Christ, or the Holy Spirit; and not only regarding 3 Pre, 0, 3| the excellent gifts of the Spirit, and who, especially by 4 Pre, 0, 3| especially by means of the Holy Spirit Himself, should obtain the 5 Pre, 0, 4| a virgin and of the Holy Spirit: that this Jesus Christ 6 Pre, 0, 4| apostles related that the Holy Spirit was associated in honour 7 Pre, 0, 4| investigation. And that this Spirit inspired each one of the 8 Pre, 0, 4| and that there was not one Spirit in the men of the old dispensation, 9 Pre, 0, 8| Scriptures were written by the Spirit of God, and have a meaning, 10 Pre, 0, 8| whom the grace of the Holy Spirit is bestowed in the word 11 Pre, 0, 8| other person inspired by the Spirit of God. But even if the 12 Pre, 0, 9| regarding Christ and the Holy Spirit, as well as respecting every 13 I, I, 1| to John, that "God is a Spirit, and they who worship Him 14 I, I, 1| Him must worship Him in spirit and in truth." Fire and 15 I, I, 1| and in truth." Fire and spirit, according to them, are 16 I, I, 2| the expression "God is a Spirit," think that He is a body, 17 I, I, 2| and solid body, to call it spirit, as in the expression, " 18 I, I, 2| letter killeth, but the spirit giveth life," where there 19 I, I, 2| meant bodily things, and by "spirit" intellectual things, which 20 I, I, 2| taken away: and where the Spirit of the Lord is, there is 21 I, I, 2| God, and where the Holy Spirit reveals spiritual knowledge, 22 I, I, 3| participate in the Holy Spirit, He cannot therefore be 23 I, I, 3| of medicine to the Holy Spirit, as they have been adduced 24 I, I, 3| individuals. For the Holy Spirit differs widely from the 25 I, I, 3| in respect that the Holy Spirit is an intellectual existence 26 I, I, 4| declared that "God is a Spirit," and where we have to show 27 I, I, 4| Gerizim, that "God is a Spirit." For the Samaritan woman, 28 I, I, 4| worship the Father. God is a Spirit, and they who worship Him 29 I, I, 4| Him must worship Him in spirit and in truth." And observe 30 I, I, 4| has joined together the spirit and the truth: He called 31 I, I, 4| the truth: He called God a Spirit, that He might distinguish 32 I, I, 4| neither in truth nor in spirit, being in subjection to 33 I, II, 13| either Christ or the Holy Spirit was good. But, as we have 34 I, II, 13| Son is born and the Holy Spirit proceeds, retaining within 35 I, III | Chapter III.-On the Holy Spirit.~ 36 I, III, 1| the subject of the Holy Spirit. All who perceive, in whatever 37 I, III, 1| were inspired by the Holy Spirit, i.e., the Gospels and Epistles, 38 I, III, 1| the existence of the Holy Spirit no one indeed could entertain 39 I, III, 2| 2. Now, what the Holy Spirit is, we are taught in many 40 I, III, 2| And take not Thy Holy Spirit from me; " and by Daniel, 41 I, III, 2| where it is Said, "The Holy Spirit which is in thee." And in 42 I, III, 2| testimonies, as when the Holy Spirit is described as having descended 43 I, III, 2| saying, "Receive the Holy Spirit; " and the saying of the 44 I, III, 2| angel to Mary, "The Holy Spirit will come upon thee; " the 45 I, III, 2| Jesus Lord, save by the Holy Spirit. In the Acts of the Apostles, 46 I, III, 2| of the Apostles, the Holy Spirit was given by the imposition 47 I, III, 2| that the person of the Holy Spirit was of such authority and 48 I, III, 2| of Father, Son, and Holy Spirit, and by joining to the unbegotten 49 I, III, 2| the name also of the Holy Spirit. Who, then, is not amazed 50 I, III, 2| exceeding majesty of the Holy Spirit, when he hears that he who 51 I, III, 2| blasphemy against the Holy Spirit has not forgiveness, either 52 I, III, 3| Scripture in which the Holy Spirit could be said to be made 53 I, III, 3| appellations of the Son of God. The Spirit of God, therefore, which 54 I, III, 3| no other than the Holy Spirit, so far as I can understand; 55 I, III, 4| Testament, whenever the Spirit is named without that adjunct 56 I, III, 4| denotes quality, the Holy Spirit is to be understood; as 57 I, III, 4| expression, "Now the fruit of the Spirit is love, joy, and peace; " 58 I, III, 4| Seeing ye began in the Spirit, are ye now made perfect 59 I, III, 4| said, "He that giveth His Spirit to the people who are upon 60 I, III, 4| are upon the earth, and Spirit to them who walk thereon." 61 I, III, 4| partaker also of the Holy Spirit, receiving it from God. 62 I, III, 4| Son of God and of the Holy Spirit. And we think that that 63 I, III, 4| of Christ and of the Holy Spirit. For all knowledge of the 64 I, III, 4| the Son through the Holy Spirit, so that both of these beings 65 I, III, 4| the apostle of the Holy Spirit, when He declares, "God 66 I, III, 4| revealed them to us by His Holy Spirit; for the Spirit searcheth 67 I, III, 4| His Holy Spirit; for the Spirit searcheth all things, even 68 I, III, 4| them now; but when the Holy Spirit, the Comforter, is come, 69 I, III, 4| whom He will, so the Holy Spirit, who alone searches the 70 I, III, 4| to whom He will: "For the Spirit bloweth where He listeth." 71 I, III, 4| however, to suppose that the Spirit derives His knowledge through 72 I, III, 4| the Son. For if the Holy Spirit knows the Father through 73 I, III, 4| foolish to confess the Holy Spirit, and yet to ascribe to Him 74 I, III, 4| existed before the Holy Spirit, it was not by progressive 75 I, III, 4| that He came to be the Holy Spirit; as if any one should venture 76 I, III, 4| He was not yet the Holy Spirit He was ignorant of the Father, 77 I, III, 4| knowledge He was made the Holy Spirit. For if this were the case, 78 I, III, 4| were the case, the Holy Spirit would never be reckoned 79 I, III, 4| had always been the Holy Spirit. When we use, indeed, such 80 I, III, 5| Father and Son and Holy Spirit, and does not obtain salvation 81 I, III, 5| the Son without the Holy Spirit. And in discussing these 82 I, III, 5| special working of the Holy Spirit, and of the Father and the 83 I, III, 5| the operation of the Holy Spirit does not take place at all 84 I, III, 5| the operation of the Holy Spirit takes place, who are already 85 I, III, 7| understood as spoken of the Spirit of God, since Adam also 86 I, III, 7| undeserving men and sinners: "My Spirit shall not abide with those 87 I, III, 7| is clearly shown that the Spirit of God is taken away from 88 I, III, 7| Thou wilt take away their spirit, and they will die, and 89 I, III, 7| Thou wilt send forth Thy Spirit, and they shall be created, 90 I, III, 7| manifestly intended of the Holy Spirit, who, after sinners and 91 I, III, 7| through the grace of the Spirit, the old map with his deeds, 92 I, III, 7| competently applied to the Holy Spirit, because He will take up 93 I, III, 7| and revelation of the Holy Spirit bestowed by the imposition 94 I, III, 7| says, "Receive the Holy Spirit; " This is doubtless what 95 I, III, 7| newness of grace of the Holy Spirit. In this manner, then, is 96 I, III, 7| but a share in the Holy Spirit we find possessed only by 97 I, III, 7| have a portion of the Holy Spirit, and who has relapsed, is, 98 I, III, 7| blasphemy against the Holy Spirit. Let no one indeed suppose 99 I, III, 7| having said that the Holy Spirit is conferred upon the saints 100 I, III, 7| a preference to the Holy Spirit over the Father and the 101 I, III, 7| word and reason, and by the Spirit of His mouth sanctifies 102 I, III, 7| and all their power by the Spirit of His mouth." There is 103 I, III, 7| another grace of the Holy Spirit, which is bestowed upon 104 I, III, 7| diversities of gifts, but the same Spirit; there are diversities of 105 I, III, 7| the manifestation of the Spirit is given to every man to 106 I, III, 7| is called the gift of the Spirit is made known through the 107 I, III, 7| that one and the self-same Spirit, dividing to every one severally 108 I, III, 8| the Son, and of the Holy Spirit, let us return to the order 109 I, III, 8| their holiness from the Holy Spirit,-those who have been previously 110 I, III, 8| previously sanctified by the Holy Spirit are again made capable of 111 I, III, 8| sanctification of the Holy Spirit, will nevertheless obtain 112 I, III, 8| power and working of the Spirit of God. And this I consider 113 I, III, 8| knowledge, according to the same Spirit." And while pointing out 114 I, III, 8| by partaking of the Holy Spirit that any one is made purer 115 I, III, 8| confirmation of His Holy Spirit and unceasing sanctification, 116 I, III, 8| of Father, Son, and Holy Spirit in us, in its various stages 117 I, III, 8| and the Son, and the Holy Spirit. But if satiety should ever 118 I, IV, 2| by Father, Son, and Holy Spirit, which Trinity is the fountain 119 I, IV, 2| Jesus Christ and the Holy Spirit, more conveniently consider 120 I, V, 1| the Father, Son, and Holy Spirit, it follows that we offer 121 I, V, 3| as having received that spirit of opposition and resistance 122 I, V, 3| with Christ and the Holy Spirit alone, as undoubtedly with 123 I, V, 5| the Father, Son, and Holy Spirit, but is an accidental quality 124 I, VI, 2| through the unity of the Holy Spirit, are recalled to one end, 125 I, VI, 2| Christ, and in the Holy Spirit. For in the Trinity alone, 126 I, VI, 4| through Christ and the Holy Spirit. ~ 127 I, VII, 1| of Father, Son, and Holy Spirit. We have now to ascertain 128 I, VII, 3| to the grace of the Holy Spirit.~We think, then, that they 129 I, VII, 4| also," or whether their spirit was implanted in them, not 130 I, VII, 4| my part, suspect that the spirit was implanted in them from 131 I, VII, 4| individuals with His Holy Spirit, and bestows upon them sanctification, 132 I, VIII, 1| vigour of each individual spirit.~ 133 I, VIII, 3| the nature of the Holy Spirit, being holy, does not admit 134 I, VIII, 3| inspiration of the Holy Spirit, not having it by nature, 135 I, VIII, 4| they may be for ever one spirit with Him, discerning along 136 II, I, 2| each of these, that every spirit, whether soul or rational 137 II, II, 1| and brings forth a Holy Spirit, not as if He had no previous 138 II, II, 1| source of the Son or Holy Spirit, and no anteriority or posteriority 139 II, II, 2| the Father, Son, and Holy Spirit can live without a body, 140 II, II, 2| demonstration of the Holy Spirit to those who are worthy, 141 II, III, 7| whom they formed also one spirit, in respect of spirits being 142 II, III, 7| Blessed are the poor in spirit, for they shall inherit 143 II, IV, 2| my God, whom I serve my spirit from my forefathers with 144 II, IV, 2| power, according to the spirit of holiness, by the resurrection 145 II, IV, 3| the Son, or to the Holy Spirit, in their mutual relations 146 II, V, 3| flesh, but quickened by the Spirit, by which He went and preached 147 II, V, 4| and illuminated by His Spirit, who is at the same time 148 II, V, 4| just; and speaking by whose Spirit he declared that the commandment 149 II, VI, 2| advance; and this from no spirit of rashness, but as called 150 II, VI, 3| a pre-eminent degree one spirit, according to the promise 151 II, VI, 3| joined in the Lord is one spirit." This substance of a soul, 152 II, VI, 3| becoming to be also one spirit with God, than to this soul 153 II, VI, 3| justly be said to be one spirit with Him? ~ 154 II, VI, 4| be filled with the Holy Spirit. And when it is said "above 155 II, VI, 4| meant that the grace of the Spirit was not given to it as to 156 II, VI, 7| Gabriel says to Mary, "The Spirit of the Lord shall come upon 157 II, VI, 7| received through the Holy Spirit, the apostle said, "Yea, 158 II, VII | Chapter VII.-On the Holy Spirit.~ 159 II, VII, 1| the Father, Son, and Holy Spirit, it seemed right that we 160 II, VII, 1| the subject of the Holy Spirit.~It is time, then, that 161 II, VII, 1| ability regarding the Holy Spirit, whom our Lord and Saviour 162 II, VII, 1| also is it the same Holy Spirit who was in the prophets 163 II, VII, 1| they lay down between Holy Spirit and Holy Spirit, if indeed 164 II, VII, 1| between Holy Spirit and Holy Spirit, if indeed any definition 165 II, VII, 1| definition or description of Holy Spirit can be discovered? For although 166 II, VII, 1| distinction in the Holy Spirit? I consider, then, that 167 II, VII, 2| chief advent of the Holy Spirit is declared to men, after 168 II, VII, 2| it-that the gift of the Holy Spirit was conferred; but after 169 II, VII, 2| and I will pour out my Spirit upon all flesh, and they 170 II, VII, 2| grace, then, of the Holy Spirit, along with numerous other 171 II, VII, 2| by the power of the Holy Spirit.~ 172 II, VII, 3| think is it with the Holy Spirit, in whom is contained every 173 II, VII, 3| some is bestowed by the Spirit the word of wisdom, on others 174 II, VII, 3| of receiving Him, is the Spirit Himself made to be that 175 II, VII, 3| until the advent of the Holy Spirit, who, pouring Himself into 176 II, VII, 3| deceits, being depraved by a spirit of error, rather than instructed 177 II, VII, 3| the teaching of the Holy Spirit, according to the declaration 178 II, VII, 4| the Paraclete is the Holy Spirit, who teaches truths which 179 II, VII, 4| who is called the Holy Spirit, is so called from His work 180 II, VII, 4| participate in the Holy Spirit by the knowledge of His 181 II, VII, 4| comes by the teaching of the Spirit to the knowledge of the 182 II, VII, 4| wisdom, he through the Holy Spirit calls Jesus Lord. And since 183 II, VII, 4| when applied to the Holy Spirit. Now Paraclete, when spoken 184 II, VII, 4| In the case of the Holy Spirit, the Paraclete must be understood 185 II, VIII, 2| receive the things of the Spirit of God, but declares that 186 II, VIII, 2| the doctrine of the Holy Spirit seems to him foolish, and 187 II, VIII, 2| receive not the things of the Spirit of God, and because he is 188 II, VIII, 2| things which are of the Spirit, i.e., spiritual things, 189 II, VIII, 2| associates with the Holy Spirit an understanding rather 190 II, VIII, 2| says, "I will pray with the spirit, I will pray with the understanding 191 II, VIII, 2| also; I will sing with the spirit, I will sing with the understanding 192 II, VIII, 2| the soul," but with the spirit and the understanding. Nor 193 II, VIII, 2| the soul," but with the spirit and the understanding.~ 194 II, VIII, 3| prays and sings with the spirit, and if it be the same which 195 II, VIII, 3| prays nor sings with the spirit, how shall it hope for salvation? 196 II, VIII, 3| commandment to be "fervent in spirit; " by which expression undoubtedly 197 II, VIII, 3| the saints are fervent in spirit, so, on the contrary, those 198 II, VIII, 4| and others under that of spirit. For when it wishes to indicate 199 II, VIII, 4| commends not His soul, but His spirit; and when He says that the 200 II, VIII, 4| soul is willing, but the spirit: whence it appears that 201 II, VIII, 4| weak flesh and the willing spirit.~ 202 II, IX, 7| understanding, or a rational spirit, has, according to the movements 203 II, IX, 8| His Wisdom, and the Holy Spirit.~ 204 II, X, 6| the midst of them by the spirit of judgment, and the spirit 205 II, X, 6| spirit of judgment, and the spirit of burning." Of the Chaldeans 206 II, X, 7| punishment on those whose spirit, as it seems to me, is shown 207 II, X, 7| from the soul. For if this Spirit is of divine nature, i.e., 208 II, X, 7| understood to be a Holy Spirit, we shall understand this 209 II, X, 7| of the gift of the Holy Spirit: that when, whether by baptism, 210 II, X, 7| or by the grace of the Spirit, the word of wisdom, or 211 II, X, 7| napkin, the gift of the Spirit will certainly be withdrawn 212 II, X, 7| and separated from that Spirit with whom, by joining itself 213 II, X, 7| it ought to have been one spirit. Now, if this is not to 214 II, X, 7| to be understood of the Spirit of God, but of the nature 215 II, XI, 5| for instance, what is the Spirit that operates, what also 216 II, XI, 5| what also is the vital spirit, or what is the grace of 217 II, XI, 5| is the grace of the Holy Spirit that is given to believers.