Book, Chapter, Paragraph

  1 Pre,     0,  5|           some influences perhaps may impel us to sin, and others
  2 Pre,     0,  5|         reason or substance of it may be considered as placed
  3 Pre,     0, 10|           necessary statements he may ascertain the truth regarding
  4   I,     I,  3|         in order that what we say may be more easily understood,
  5   I,     I,  3|        art and discipline itself, may be said to be partaken of
  6   I,     I,  7|   naturally appointed; so also he may think that the shape of
  7   I,     I,  7|      nature-the following remarks may be added. There underlies
  8   I,     I,  7|     Himself, when they imagine He may be understood by means of
  9   I,     I,  7|         is a body, and that which may be understood or perceived
 10   I,     I,  7|          that by means of this it may come to some knowledge of
 11   I,     I,  8|        perhaps these declarations may seem to have less weight
 12   I,     I,  9|           to the soul, so that it may be said to see with the
 13   I,     I,  9|            which is the mind, God may be seen by those who are
 14   I,    II,  2|       beginning, not only such as may be measured by any divisions
 15   I,    II,  6|         invisible image," that we may in this way perceive how
 16   I,    II,  6|         image and likeness of God may be fittingly compared to
 17   I,    II,  6|         whom we are now speaking, may be compared to the second
 18   I,    II,  8|   receiving His word and wisdom), may not, in regard of this very
 19   I,    II,  8|          Himself first of all, it may by so doing be called the
 20   I,    II,  8|           fully or appropriately, may nevertheless be seen to
 21   I,    II,  8|         greatness of His Godhead, may, by His being made to us
 22   I,    II,  9|    propriety or otherwise, why He may not have always possessed
 23   I,    II, 10|          exist those over whom He may exercise His power; and
 24   I,    II, 10|           and therefore, that God may be shown to be almighty,
 25   I,    II, 10|         of subjects. And that you may understand that the omnipotence
 26   I,    II, 10|     omnipotent, that the Son also may have all things which the
 27   I,    II, 10|          or of glory. And that it may be more clearly understood
 28   I,    II, 10|          that which is accidental may also fall away, its glory
 29   I,    II, 13|          the image of the Father, may certainly also be called
 30   I,    II, 13|          by such an expression it may be understood that the Son
 31   I,    II, 13|         Father," as if thereby it may be supposed to be denied
 32   I,   III,  1|           by us only; although it may seem a sufficiently marvellous
 33   I,   III,  1|         which was assumed by Him, may be discovered.~
 34   I,   III,  2|       word against the Son of man may hope for forgiveness; but
 35   I,   III,  4|     opinion that this distinction may be observed in the Old Testament
 36   I,   III,  7|     prophesied of some things, it may be taken not as of general
 37   I,   III,  8|         not holy in their essence may be rendered holy by participating
 38   I,   III,  8|       cleansed and taken away, he may make so great an advance
 39   I,   III,  8|        which he received from God may become such as is worthy
 40   I,   III,  8|       that the being which exists may be as worthy as He who called
 41   I,   III,  8|         abide for ever. That this may be the case, and that those
 42   I,   III,  8|         those whom He has created may be unceasingly and inseparably
 43   I,   III,  8|      little by little, so that it may sometimes happen that if
 44   I,   III,  8|         and return to himself, he may not utterly fall away, but
 45   I,   III,  8|        not utterly fall away, but may retrace his steps, and return
 46   I,    IV,  1|         which is small as yet, he may, if he be aroused and return
 47   I,     V,  1|           he had mentioned, which may be named indeed in this
 48   I,     V,  1|           there were others which may not be named in this world,
 49   I,     V,  2|          to be explained, that we may know what they are of whom
 50   I,     V,  3|            that our first inquiry may begin with the names themselves,
 51   I,     V,  4|                    4. But that we may not appear to build our
 52   I,     V,  4|          of which these positions may be more credibly maintained.
 53   I,     V,  4|     matters of such difficulty we may ascertain what is nearest
 54   I,     V,  4|         illustration, by which it may be demonstrated with the
 55   I,     V,  5|          that which is accidental may also fall away, and since
 56   I,     V,  5|          of so great neglect), he may descend even to that state
 57   I,    VI,  1|      questions of this kind, they may appear to him as vain and
 58   I,    VI,  1|    prejudices on other points, he may judge these to be heretical
 59   I,    VI,  1|          be conducted, as we best may, in the style of a disputation
 60   I,    VI,  1|          God, through His Christ, may recall all His creatures
 61   I,    VI,  1|   language here be less clear, we may ascertain it from the Apostle
 62   I,    VI,  2|       others of powers, that they may exercise power over those
 63   I,    VI,  2|   principles and discipline, they may recover themselves, and
 64   I,    VI,  2|           spoken of by Isaiah, it may be restored to that unity
 65   I,    VI,  2|        their word: that they all. may be one, as Thou, Father,
 66   I,    VI,  2|           in Thee, that they also may be one in Us; " and again,
 67   I,    VI,  2|          when He says: "That they may be one, even as We are one;
 68   I,    VI,  2|         and Thou in Me, that they may be made perfect in one."
 69   I,    VI,  3|         and inveterate wickedness may be changed by the power
 70   I,    VI,  3|       which you yourself, reader, may approve of, if neither in
 71   I,    VI,  3|        that every rational nature may, in passing from one order
 72   I,    VI,  4|           destroyed, he cannot in may respect meet my view, how
 73   I,    VI,  4|        adjunct. Another, perhaps, may say that in the end every
 74   I,   VII,  2|     things there is nothing which may not admit of good and evil,
 75   I,   VII,  2|           to assert that not only may the stars be subject to
 76   I,   VII,  3|      world. Although this inquiry may seem to be somewhat bold,
 77   I,   VII,  3|         We think, then, that they may be designated as living
 78   I,   VII,  4|    testimony of Scripture. Now it may be established conjecturally
 79   I,   VII,  4|         his birth? Some, perhaps, may think that God fills individuals
 80   I,   VII,  5|           for you; "while the sun may say, "To abide in this bright
 81   I,   VII,  5|         are a part of all things, may have God in themselves,
 82   I,  VIII,  2|        spiritual natures, that we may avoid falling into the silly
 83   I,  VIII,  2|           Disposer. But that this may more easily be shown to
 84   I,  VIII,  2|       that from visible things we may, by way of consequence,
 85   I,  VIII,  3|          there is no nature which may not admit evil, we therefore
 86   I,  VIII,  3|          has become wicked. As we may say that the nature of every
 87   I,  VIII,  3|          there is no nature which may not admit evil, it is not
 88   I,  VIII,  3|         is no nature, then, which may not admit of good or evil,
 89   I,  VIII,  3|      quality, for which reason it may be lost, in consequence
 90   I,  VIII,  3|         accidental. So also a man may possess an accidental righteousness,
 91   I,  VIII,  3|        pursue the study of it, we may always be participators
 92   I,  VIII,  4|   altogether spiritual, that they may be for ever one spirit with
 93   I,  VIII,  4|       that, in coming to evil, he may be fastened to the gross
 94   I,  VIII,  4|       possessed of free-will, and may of their own accord admit
 95   I,  VIII,  4|           direction, i.e., angels may become men or demons, and
 96   I,  VIII,  4|        again from the latter they may rise to be men or angels." ~
 97  II,     I,  3|            we must see whether it may not be appropriate that
 98  II,     I,  4|    un-crested nature. But that we may see the nature of things
 99  II,     I,  5|                    5. But that we may believe on the authority
100  II,    II,  1|       matter. And that this point may be more fully and thoroughly
101  II,    II,  1|  destroyed. And that the question may be determined with greater
102  II,    II,  2|          hidden sense within them may perhaps reveal anything
103  II,    II,  2|      these matters; and something may be discovered in their abstruse
104  II,   III,  1|        Father; which nevertheless may havebeen the end of another
105  II,   III,  1|          rational training, those may arrive at a fuller understanding
106  II,   III,  2|                        2. That it may appear more clearly, then,
107  II,   III,  2|         before it was made, so it may again be resolved into non-existence,
108  II,   III,  2|           a body, all things also may dispense with them; seeing
109  II,   III,  2|           end. Now, if all things may exist without bodies, there
110  II,   III,  2|           life, then because life may be, and is, separated from
111  II,   III,  2|     immortality." For although we may now make great proficiency,
112  II,   III,  2|       with which we are enveloped may, on account of the word
113  II,   III,  3|        existence out of the body, may here raise such questions
114  II,   III,  3|    free-will is never taken away, may be again subjected to movements
115  II,   III,  4|        that a diversity of worlds may exist with changes of no
116  II,   III,  4|        the state of another world may be for some unmistakeable
117  II,   III,  4|      again intermediate. But what may be the number or measure
118  II,   III,  5|       created beings certain ages may be understood, but among
119  II,   III,  5|       that where I am, these also may be with Me; and as I and
120  II,   III,  5|          Thou are one, these also may be one in Us," may not seem
121  II,   III,  5|           also may be one in Us," may not seem to convey something
122  II,   III,  6|         powerful than corruption, may more correctly be supposed
123  II,   III,  7|         perfection of all things, may be safely and most confidently
124  II,   III,  7|    undergone by way of purgation, may, after having fulfilled
125  II,    IV,  2| commandment with promise; that it may be well with thee, and that
126  II,    IV,  2|           thee, and that thy days may be long upon the land, the
127  II,    IV,  4|        spiritual meaning, that we may think of God as He deserves
128  II,     V,  3|          malice and injustice, we may also hold the virtue of
129  II,     V,  4|           in the Gospels. Any one may at leisure gather together
130  II,     V,  4|          by numerous testimonies, may perhaps some time be put
131  II,    VI,  2|         the truth of both natures may be clearly shown to exist
132  II,    VI,  2|    nothing unworthy or unbecoming may be perceived in that divine
133  II,    VI,  2|       explanation of that mystery may perhaps be beyond the grasp
134  II,    VI,  2|           before you rather (what may be termed) our suspicions
135  II,    VI,  3|         to God by love as that it may justly be said to be one
136  II,    VI,  6|     illustrations. However, if we may speak without offence, the
137  II,    VI,  6|            from which some warmth may have passed to others. Lastly,
138  II,    VI,  6|         those who enjoy its odour may, if they remove a little
139  II,    VI,  7|        truth of all these shadows may not come to be known in
140  II,   VII,  1|         to discover nothing which may indicate a distinction of
141  II,   VII,  3|          His compassion that they may obtain health; so also I
142  II,   VII,  3|          stricter observance they may seduce the souls of the
143  II,   VII,  4|           in our power because we may have them, he says are lawful
144  II,  VIII,  1| fantastikh/ and o9rmhtikh/, which may be rendered into Latin,
145  II,  VIII,  1|           mobilis. This certainly may be said appropriately of
146  II,  VIII,  1|          same definition of anima may be shown to hold good. Scripture
147  II,  VIII,  3|          see if perhaps an answer may be given in this way, that
148  II,  VIII,  3|    appears to some that this also may be added, that as the thing
149  II,  VIII,  3|        freed from destruction, it may become a second time what
150  II,  VIII,  3|    meaning of no small importance may be suggested. For in sacred
151  II,  VIII,  5|           5. But perhaps some one may meet us with one of those
152  II,  VIII,  5|          subject, the soul of God may perhaps be understood to
153  II,  VIII,  5|      account that the soul of God may be understood to mean His
154  II,    IX,  1|         understandings, that they may be so numerous as to admit
155  II,    IX,  2|        everything which is a gift may also be taken away, and
156  II,    IX,  4|           in created things there may appear to be nothing unrighteous
157  II,    IX,  4|   accidental, but that all things may be shown to be in conformity
158  II,    IX,  4|           graces into our senses, may deign to illuminate what
159  II,    IX,  4|        and diversity in the world may appear to be consistent
160  II,    IX,  7|        concerning Jacob and Esau, may be raised regarding all
161  II,    IX,  7|         God according to election may stand," that (as certain
162  II,    IX,  7|        this means they themselves may be participators in the
163  II,    IX,  7|          use of whatever remedies may lead to their cure, and
164  II,     X,  1|           But that these subjects may be arrived at in proper
165  II,     X,  1|         the resurrection, that we may know what that (body) is
166  II,     X,  1|           again, in order that we may be clothed with them a second
167  II,     X,  1|          time. And this, finally, may be more distinctly comprehended
168  II,     X,  2|           devise a principle that may be in accordance with the
169  II,     X,  3|          to each one of those who may be of inferior merit, or
170  II,     X,  5|      understanding of this matter may not appear very difficult,
171  II,     X,  5|         appear very difficult, we may draw some considerations
172  II,     X,  5|     another species of punishment may be understood to exist;
173  II,     X,  6|         by careful treatment they may recover their health, God
174  II,     X,  6|         to all nations, that they may drink it, and be in a state
175  II,     X,  7|          in which that separation may be understood, this viz.,
176  II,     X,  8|           the night of ignorance, may be clothed with dark and
177  II,     X,  8|          their minds within them, may appear in the future as
178  II,    XI,  1|       that, whatever it is, which may seem certainly to promote
179  II,    XI,  1|    pursuits of that kind, that he may, by inquiring into the truth,
180  II,    XI,  2|         such bodily structures as may never be without the power
181  II,    XI,  3|          the bread of life, which may nourish the soul with the
182  II,    XI,  3|            although an individual may depart from this life less
183  II,    XI,  4|           make inquiry so that we may be able at last to describe,
184  II,    XI,  4|    measure, an outline and sketch may be traced on the tablets