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| Alphabetical [« »] fasts 1 fatal 1 fate 3 father 178 fathers 3 fault 2 favour 1 | Frequency [« »] 187 their 184 may 179 what 178 father 173 there 172 them 171 were | Origenes De principiis Concordances father |
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Book, Chapter, Paragraphgrey = Comment text1 Pre, 0, 4| This just and good God, the Father of our Lord Jesus Christ, 2 Pre, 0, 4| world), was born of the Father before all creatures; that, 3 Pre, 0, 4| been the servant of the Father in the creation of all things - " 4 Pre, 0, 4| honour and dignity with the Father and the Son. But in His 5 I, I, 1| Himself we shall see Thee the Father. Because He is called light, 6 I, I, 2| declaration," I and the Father shall come, and We shall 7 I, I, 4| worshippers worship the Father. God is a Spirit, and they 8 I, I, 6| Himself as He is, it knows the Father of the world from the beauty 9 I, I, 8| predicated either of the Father or of the Son; but what 10 I, I, 8| of deity is common to the Father and the Son. Finally, even 11 I, I, 8| that no one has seen the Father, save the Son, nor any one 12 I, I, 8| any one the Son, save the Father; but His words are: "No 13 I, I, 8| knoweth the Son, save the Father; nor any one the Father, 14 I, I, 8| Father; nor any one the Father, save the Son." By which 15 I, I, 8| is termed, between the Father and the Son, a knowing and 16 I, I, 8| invisible nature, neither is the Father, in the Gospel, said to 17 I, I, 8| Son, nor the Son by the Father, but the one is said to 18 I, II, 2| or believe that God the Father ever existed, even for a 19 I, II, 2| always held that God is the Father of His only-begotten Son, 20 I, II, 3| impiety against the unbegotten Father Himself, seeing he denies 21 I, II, 3| that He had always been a Father, and had generated the Word, 22 I, II, 4| because it leads to the Father those who walk along it.~ 23 I, II, 4| unlawful to compare God the Father, in the generation of His 24 I, II, 4| unbegotten God is made the Father of the only-begotten Son. 25 I, II, 6| God is rightly called the Father of His Son; and let us, 26 I, II, 6| their resemblance to the father. I think, therefore, that 27 I, II, 6| and substance belonging to Father and Son. For if the Son 28 I, II, 6| all those things which the Father doth, then, in virtue of 29 I, II, 6| doing all things like the Father, is the image of the Father 30 I, II, 6| Father, is the image of the Father formed in the Son, who is 31 I, II, 6| opinion that the will of the Father ought alone to be sufficient 32 I, II, 6| i.e., unborn, save God the Father only. And we must be careful 33 I, II, 6| and who divide God the Father as far as they can, since 34 I, II, 6| some such fashion is the Father to be supposed as having 35 I, II, 6| inasmuch as compared with the Father Himself He is the truth: 36 I, II, 6| to whom He reveals the Father, He is the image by which 37 I, II, 6| to the knowledge of the Father, whom no one knows save 38 I, II, 6| understands, as a consequence, the Father also, according to His own 39 I, II, 6| hath seen Me, hath seen the Father also." ~ 40 I, II, 7| Way, and conducts to the Father; and in which He is the 41 I, II, 8| Wisdom, and alone knows the Father, and reveals Him to whom 42 I, II, 8| of His equality with the Father, and showing to us the way 43 I, II, 8| His works and power to the Father, showed that there was in 44 I, II, 8| He who sees Me, sees the Father also; "and, "I and the Father 45 I, II, 8| Father also; "and, "I and the Father are one." And to these belong 46 I, II, 8| similar expression, "The Father is in Me, and I in the Father."~ 47 I, II, 8| Father is in Me, and I in the Father."~ 48 I, II, 9| nor of the working Of the Father, nor of His goodness, for 49 I, II, 9| explain the reason why the Father, who gave it being, did 50 I, II, 10| efflux. As no one can be a father without having a son, nor 51 I, II, 10| through whom He is called Father, seeing that Wisdom, which 52 I, II, 10| cannot be older than that of Father; for it is through the Son 53 I, II, 10| through the Son that the Father is almighty. But from the 54 I, II, 10| that the omnipotence of Father and Son is one and the same, 55 I, II, 10| one and the same with the Father, listen to the manner in 56 I, II, 10| offended, seeing God is the Father, that the Saviour is also 57 I, II, 10| God; so also, since the Father is called omnipotent, no 58 I, II, 10| true which He utters to the Father, "All Mine are Thine, and 59 I, II, 10| all things which are the Father's are also Christ's, certainly 60 I, II, 10| is the omnipotence of the Father; and doubtless the only-begotten 61 I, II, 10| have all things which the Father possesses. "And I am glorified 62 I, II, 10| in the glory of God the Father." Therefore He is the efflux 63 I, II, 10| add the following. God the Father is omnipotent, because He 64 I, II, 10| things are subject to the Father; for through wisdom, i.e., 65 I, II, 11| Son is derived from the Father but not in time, nor from 66 I, II, 12| power and working of the Father: as the Lord Jesus Christ 67 I, II, 12| says, "The works which the Father doeth, these also doeth 68 I, II, 12| Himself, save what He sees the Father do. As therefore the Son 69 I, II, 12| respect differs from the Father in the power of His works, 70 I, II, 12| different thing from that of the Father, but one and the same movement, 71 I, II, 12| between the Son and the Father. How, indeed, can those 72 I, II, 12| were first formed by the Father in their spiritual essence, 73 I, II, 13| respects the image of the Father, may certainly also be called 74 I, II, 13| save that which is in the Father. And therefore also the 75 I, II, 13| good save one only, God the Father," that by such an expression 76 I, II, 13| only which exists in the Father, of whom He is tightly termed 77 I, II, 13| from that which is in the Father. Nor is there any dissimilarity 78 I, II, 13| good save one only, God the Father," as if thereby it may be 79 I, II, 13| understood as residing in God the Father, from whom both the Son 80 I, III, 1| with certainty of God the Father, it is nevertheless possible 81 I, III, 1| knoweth the Son save the Father, yet it is from sacred Scripture 82 I, III, 2| i.e., by the naming of Father, Son, and Holy Spirit, and 83 I, III, 2| to the unbegotten God the Father, and to His only-begotten 84 I, III, 4| For all knowledge of the Father is obtained by revelation 85 I, III, 4| the knowledge of God the Father. For as it is said of the 86 I, III, 4| that "no one knoweth the Father but the Son, and he to whom 87 I, III, 4| Son, who alone knows the Father, reveals Him to whom He 88 I, III, 4| the Holy Spirit knows the Father through the Son's revelation, 89 I, III, 4| Spirit He was ignorant of the Father, but that after He had received 90 I, III, 4| along with the unchangeable Father and His Son, unless He had 91 I, III, 5| salvation has to do both with Father and Son and Holy Spirit, 92 I, III, 5| to become partaker of the Father or the Son without the Holy 93 I, III, 5| Holy Spirit, and of the Father and the Son. I am of opinion, 94 I, III, 5| that the working of the Father and of the Son takes place 95 I, III, 6| That the working of the Father and the Son operates both 96 I, III, 6| participation in God the Father is shared both by just men 97 I, III, 7| of the power of God the Father and of the Son extended 98 I, III, 7| benefits or operations of the Father and of the Son extend to 99 I, III, 7| the Holy Spirit over the Father and the Son, or assert that 100 I, III, 7| special working of God the Father, besides that by which He 101 I, III, 7| Christ and the working of the Father, in proportion to the merits 102 I, III, 7| and operated by God the Father. "But all these worketh 103 I, III, 8| regarding the Unity of the Father, and of the Son, and of 104 I, III, 8| the discussion. God the Father bestows upon all, existence; 105 I, III, 8| their existence from God the Father; secondly, their rational 106 I, III, 8| also the working of the Father, which confers existence 107 I, III, 8| the ceaseless working of Father, Son, and Holy Spirit in 108 I, III, 8| receive and hold fast the Father, and the Son, and the Holy 109 I, IV, 2| benefits bestowed upon us by Father, Son, and Holy Spirit, which 110 I, V, 1| our ability, regarding the Father, Son, and Holy Spirit, it 111 I, V, 3| as undoubtedly with the Father also? For it was proved 112 I, V, 5| account of the sins of thy father, lest they rise again and 113 I, V, 5| essential being of none save the Father, Son, and Holy Spirit, but 114 I, VI, 2| are subject) to God the Father; let us, I say, from such 115 I, VI, 2| in His prayer to God the Father on behalf of His disciples: " 116 I, VI, 2| all. may be one, as Thou, Father, art in Me, and I in Thee, 117 I, VI, 4| nature alone-i.e., of the Father, Son, and Holy Spirit-to 118 I, VII, 1| ability, of the persons of Father, Son, and Holy Spirit. We 119 I, VII, 5| kingdom to God even the Father, then also those living 120 I, VII, 5| kingdom, to the rule of the Father, that when God shall be 121 II, I, 2| reason we think that God, the Father of all things, in order 122 II, I, 3| words? And that God, the Father of all things, fills and 123 II, II, 1| inquire whether, as the Father generates an uncreated Son, 124 II, II, 1| existence, but because the Father is the origin and source 125 II, II, 2| any other nature than the Father, Son, and Holy Spirit can 126 II, III, 1| delivered up to God, even the Father; which nevertheless may 127 II, III, 3| the end subject to God the Father, to whom Christ is said 128 II, III, 7| through Christ to God the Father, when God, will be all and 129 II, IV | and the Prophets, and the Father of Our Lord Jesus Christ, 130 II, IV, 1| those who think that the Father of our Lord Jesus Christ 131 II, IV, 1| there is no doubt that the Father Himself, and not another 132 II, IV, 1| ye perfect, even as your Father who is in heaven is perfect; 133 II, IV, 1| by those who pray, "Our Father who art in heaven," appear 134 II, IV, 1| hence, and do not make My Father's house a house of merchandise," 135 II, IV, 1| undoubtedly called Him His Father, to whose name Solomon had 136 II, IV, 1| that very one to be His Father who is ignorant of the existence 137 II, IV, 1| absurdly declares Him to be His Father who does not know of a greater 138 II, IV, 1| absurdity to confess that His Father is guilty of falsehood. 139 II, IV, 1| that He knows of no other Father than God, the Founder and 140 II, IV, 2| the law, says, "Honour thy father and thy mother, which is 141 II, IV, 3| on the contrary, God, the Father of Christ, is said to be 142 II, IV, 3| he says, "sees also the Father." This certainly would press 143 II, IV, 3| Son will understand the Father also. In this way, then, 144 II, IV, 3| even to the Saviour the Father is not visible. Let him 145 II, IV, 3| appropriately applied either to the Father, or to the Son, or to the 146 II, IV, 3| knoweth the Son, save the Father; nor does any one know the 147 II, IV, 3| nor does any one know the Father, save the Son, and he to 148 II, IV, 3| said, "No one has seen the Father, save the Son; "but, "No 149 II, IV, 3| but, "No one knoweth the Father, save the Son."~ 150 II, V, 1| things, maintaining that the Father of our Lord Jesus Christ 151 II, V, 1| one is good save God the Father only; and by this means 152 II, V, 1| have ventured to style the Father of the Saviour Jesus Christ 153 II, V, 2| they not rather hear the Father of our Lord Jesus Christ 154 II, V, 2| either of Christ or of the Father of Christ, what other objection 155 II, V, 4| none good but one, God the Father." This word they declare 156 II, V, 4| declare is peculiar to the Father of Christ, who, however, 157 II, V, 4| Old Testament, so also the Father of our Lord Jesus Christ 158 II, V, 4| Himself, when praying to the Father, says, "O just Father, the 159 II, V, 4| the Father, says, "O just Father, the world hath not known 160 II, V, 4| the Creator of the world "Father," and styled Him "Just," 161 II, V, 4| in the New Testament the Father of our Lord Jesus Christ 162 II, VI, 1| alone having as head God the Father; for it is written, "The 163 II, VI, 1| written, "No one knoweth the Father, save the Son, nor doth 164 II, VI, 1| one know the Son, save the Father" (for who can know what 165 II, VI, 1| what truth is, save the Father of truth? who can investigate 166 II, VI, 1| known to no other than the Father only; and of Him it is written, 167 II, VI, 1| testifies, and as His heavenly Father bore Him witness, and as 168 II, VI, 2| majesty, that very Word of the Father, and that very wisdom of 169 II, VI, 3| in the glory of God the Father, with the holy angels. And 170 II, VI, 4| have knowledge to call upon father or mother, He turned away 171 II, VII, 1| beginning regarding the Father, Son, and Holy Spirit, it 172 II, VII, 1| founder of the world, and the Father of our Lord Jesus Christ, 173 II, VII, 4| have a Paraclete with the Father, Jesus Christ the righteous, 174 II, VII, 4| said to intercede with the Father because of our sins. In 175 II, VIII, 3| Mine; as the soul of the father, so also the soul of the 176 II, VIII, 4| Into the hands of His Father He commends not His soul, 177 II, X, 7| behold the face of God the Father, and as this angel was certainly 178 II, XI, 2| drink it with you new in My Father's kingdom." They add, moreover,